Update: 2020-08-29 12:08 AM -0400
TIL-PED-indx
A compilation from:
1. Pali-Myanmar Dictionary
(in Pal-Myan) (UHS-PMD), by U Hoke Sein, 1954, with English translation by U
Kyaw Tun (UKT) . This dictionary in ink-on-paper form is in TIL research library
at 35 Thantada St., Sanchaung, Yangon, Myanmar.
2. Student's Pali-English Dictionary,
by Maung Tin (U Pe Maung Tin),
(UPMT-PED) in TIL HD-PDF and SD-PDF libraries
- UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk
200514)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Khin Wutyi, Daw Thuzar
Myint, Daw Zinthiri Han and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL Research Station, Yangon,
MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
index.htm |
Top
TIL-PED-indx.htm
UKT 200720: Take my translations of UHS entries with caution.
I'm still learning Pal-Myan, and my translations can be dead wrong.
• Basic Consonants, Approximants, and Vowels of TIL-PED as
onsets (page-by-page)
• My aim of studying Pali-Myan
¤ Ancient Geography of Burma, scientific and from ancient Pal-Myan -
AncGeog.htm
UKT 200515: #1. UHS has more entries that UPMT. Still, there are UPMT entries not given by UHS. For such entries I have given Pal-Myan (BP) equivalents from Pal-Latin (IP).
#2. UHS usually includes the names of many trees and plants, because of which I have to refer to entries (MPara) from:
Section 9: Para-Medicine{pa.ra.hsé:} - MP-Para-indx.htm > - Agri2000-indx.htm (link chk 200516)
- Botanical Names of Myanmar Plants of Importance, by Agri Dept (Planning), Govt of Union of Myanmar, 2000.
The following is the 5 x 5 matrix of the Myanmar akshara arranged according to
the POA
(Point Of Articulation). The matrix is known as
{wag}-akshara, the remainder
comprising the Approximants cannot be arranged likewise and are known as
{a.wag}-akshara. They are not shown below. Column 5 codas - those under Virama
{a.þût} - are nasals and they form a subset. Their onsets are non-nasals.
------------------- c1 - c2, c3 -- c4 - c5
Velar, r1 ---------
--
---
--
/
Palatal, r2 -------
--
---
--
/
Retroflex, r3 ----
--
----
--
/
Dental, r4 -------
-
----
--
/
Labial, r5 --------
--
----
--
/
Abugida-akshara writing system is phonetic, whereas Alphabet-Letter is non-phonetic.
UKT notes :
• Doggie's Tale :
copy and paste
UKT 200325: I'm now using only one index page to cover all the entries of PED-TIL combined dictionary where U Hoke Sein's dictionary (BP) is the primary dictionary and U Pe Maung Tin's dictionary (IP) is the secondary. The TOC of PED-TIL dictionary will be presented with page numbers of U Hoke Sein's dictionary. There are more entries in UHS than in UPMT, and my method of collection is to enter UHS entries first, and only when I feel that I have enough, go back and enter the appropriate UPMT entry below UHS. However, there are cases when UHS does not give equivalents for the UPMT entry. I will enter them with the remark: "not given in UHS". On the other hand, many entries in UHS do not have equivalents in UPMT. Out of these some will be marked "not given in UPMT".
Caveat: There can be confusion between and Kin'si and Super'thawehto in small sized font, especially when there is no color differentiation as in ink-on-paper printed pages. But if you look carefully, Kin'si and Super'thawehto, are easy to differentiate: e.g.
{kïn-kau:}
In the following, are files into which we still have to enter, entries from UHS. The files, marked with *, have entries from UPMT only. In these files, TOC gives UPMT page numbers.
/
UHS275.htm 
/
UHS276.htm 
/
UHS277.htm 
UHS278.htm
*
UHS279.htm
*
UHS280.htm
UHS281.htm
UHS282.htm
UHS283.htm
UHS284.htm
UHS285.htm 
UHS286.htm 
UHS287.htm 
UHS288.htm 
UHS289.htm
UHS290.htm 
/
UHS291.htm 
UHS292.htm 
UHS293.htm 
UHS294.htm
UHS295.htm 
UHS296.htm 
UHS297.htm 
UHS298.htm 
UHS299.htm
UHS300.htm 
UHS301.htm 
UHS302.htm 
UHS303.htm 
UHS304.htm
The following groups illustrate the interaction of cardinal vowels, and mid-vowels on
They are represented in Myanmar and Devanagari as:{AA} आ,
{I} ई , {U} ऊ and {AU} औ,
the first does not have a special vowel-letter as the other three. They are all "long" vowels having two Matra{ma-tRa} मात्रा or two Eye-blinks
{myak-mhait} "time taken to blink your eye". Bur-Myan alone is more concerned with "short" vowels having one Matra
{kaa} or {ka} is the derivative of the First Cardinal Vowel
{ka-ka.} "crow" will appear as a prefix followed by the first member of the consonant-row which forms the basis of the phoneme.
UHS305.htm 
UHS306.htm 
UHS307.htm UHS308.htm 
UHS309.htm
UHS310.htm 
UHS311.htm 
UHS312.htm 
UHS313.htm 
UHS314.htm
UHS315.htm 
UHS316.htm
UHS317.htm 
UHS318.htm 
UHS319.htm
UHS320.htm 
UHS321.htm 
UHS322.htm
UHS323.htm 
UHS324.htm
UHS325.htm 
UHS326.htm 
UHS327.htm 
UHS328.htm 
UHS329.htm
UHS330.htm 
UHS331.htm 
UHS332.htm 
UHS333.htm 
UHS334.htm
UHS335.htm 
UHS336.htm
UHS337.htm 
UHS338.htm 
UHS339.htm
UHS340.htm 
UHS341-1.htm
UHS341-2.htm
UHS342.htm
UHS343.htm
UHS344.htm
UHS345.htm 
UHS346.htm 
UHS347.htm 
UHS348.htm 
UHS349.htm
UHS350.htm 
UHS351.htm 
UHS352-1.htm
UHS352-2.htm 
UHS353.htm 
UHS354.htm
UHS355.htm UHS356.htm UHS357.htm UHS358.htm UHS359.htm
UHS360.htm UHS361.htm UHS362.htm UHS363.htm
UHS374-2.htm
UHS375.htm
UHS376.htm UHS377.htm
UHS378-1.htm
{gna.}/
{ng} - the semi-nasal should have been in this place. I suspect it's disappearance from Magadhi-Myan was due to the religious reforms of King Anawrahta, when Pali-Lanka took precedence over the Old Magadhi - the language of the Ari-monks - which was in Burma since the days of King Abhiraza
{a.Bi.ra.za mín:}. The Superscript
{kín~si:}-sign and visible-Virama
/
UHS378-2.htm 
UHS379.htm 
/
UHS380.htm 
UHS381.htm
UHS399.htm
UHS400.htm
UHS401.htm
UHS405.htm
UHS406.htm
UHS407.htm
UHS426-3.htm
UHS427.htm
UHS428.htm
UHS452.htm
UHS453.htm
UHS454.htm
UHS456-2.htm
UHS457.htm
UHS458.htm
UHS493.htm
UHS494.htm
UHS495.htm
UHS505.htm
UHS506.htm
UHS507.htm **
UHS555.htm
UHS556.htm
UHS557.htm
UHS0803-2.htm
UHS0804.htm
UHS0805.htm
UHS0823.htm
UHS0824.htm
UHS0825.htm *
UHS0928-2.htm
UHS0929.htm
UHS0930.htm
UHS1075-2.htm
UHS1076.htm
UHS1077.htm
UKT200519: Because akshara
{a.} has consonantal properties, it is included the list of consonants in Bur-Myan.
UKT 200605:
I first set out to study Pali
{pa-Li.} to find out what language Gautama Buddha
{gau:Dûm~ma. boad~Da.} spoke. I've
found it not to be Pali. It is Magadhi
{ma-ga.Di} which is now a lost language: both Speech
{sa.ka:} and Script
{sa}. Of course speech would have been lost long ago,
but the script might not be entirely lost. It might
still be left as a hidden script in entirety or in
remnants .
Now, King Asoka
{a-þau:ka. mín:} who flourished some 250 years after the Buddha, was king
of Magadha Empire
{ma-ga.Da. É-ka.riiz neing-gnän}. The king's language was called Magadhi
{ma-ga.Di}.
It was also the official language throughout the empire. The script of Magadhi
of Asoka time, which should be called Asokan-script, is still left as the
proclamations (inscriptions) of Asoka on stone and metal. It is important to
remember that the empire was extensive, almost throughout modern India,
Pakistan, and Nepal, inhabited by many tribes speaking local languages, and the
script on the individual inscription would differ from each other in a few
phonemes, but the basic script is the same.
Asokan-script is now erroneously called the
Brahmi-script
{brah~mi ak~hka.ra}. Now comes the confusion over the word Brahma
{brah~ma} [the first phoneme spelled with a single a ], which can mean an
Axiomatic being thought to be the Creator, or, to the human Brahmins
{braah~ma.Na.} [the first phoneme spelled with aa ].
To avoid confusion, the human Brahmins should be called
Poannars
{poaN~Na:}. Or, just to boost their ego, lets call them Brahmin-Poannars
{braah~ma.Na. poaN~Na:} because these humans claim they are the chosen ones of
the Creator. They are the "mouth-piece". They expect all of us, the world's
peoples, worldlings, who are just "creatures" created by the Brahma, to obey the
Word of the Creator - simply meaning the "chosens", the Brahmins
{braah~ma.Na. poaN~Na:}.
However,
because they could not decipher the
Brahmi-script
{brah~mi ak~hka.ra} when their Muslim emperor called them to
do so some centuries later. If Brahmi was handed down by their Creator, Brahma,
{brah~ma}, they must be able to decipher it. Yet they could not: they have no
claim over the Asokan-script.
The script of the human Brahmins
{braah~ma.Na.} is at present Devanagari
{dé-wa.na-ga.ri} नागरी which does not resemble the Brahmi
{brah~mi} at all. Brahmi resembles the Myanmar akshara - nicknamed the
Zero or Cipher script - used all over Myanmarpré aka Burma aka Brahmadesh
{brah~ma-dé-þa.} ब्रह्मादेश/
ब्रह्मावर्त . See Wikipedia:
https://en.wikipedia.org/wiki/Names_of_Myanmar 200606
UKT 200616: I suspect Old Magadhi
He writes in his Preface ((p.roman03):
• The Burmese language is constructed on scientific principles, and there is no reason why its grammar should not be dealt with also from a scientific standpoint. But it may be safely said that Burmese grammar as a science has not received that attention it deserves.
• With regard to the grammatical treatises by native writers, it is no exaggeration to say that there is not one which can be properly called a Burmese grammar. These writers, not content with merely borrowing the grammatical nomenclature of the Pali language, also attempted to assimilate the grammatical principles of the uninflected Burmese to those of the inflected Pali; so that they produced, not Burmese grammars, but modified Pali grammars in Burmese dress.I further suspect Old Magadhi
{paaHT.hsín.} [lit. conjuncts of Pali] might be present, but used sparsely. I hope to reconstruct Old Magadhi - but that could not be until I've studied Népali and Néwari. Maybe, I'll need to study Ardhamagadhi Prakrit.
"Ardhamagadhi Prakrit was a Middle Indo-Aryan language and a Dramatic Prakrit thought to have been spoken in modern-day Bihar & Eastern Uttar Pradesh and used in some early Buddhist and Jain drama." - Google searchIt seems that I might also have to study Tibetan. See Classical Tibetan Language, by Stephan V. Beyer, State Univ. of New York Press, 1992, footnote 21 on p.92. Examples cited: {wak} 'pig', {la.} 'moon', {né} 'sun', {no.} 'breast', {a.hpu.} 'older brother', {a.þän ?} 'fingernail'.
UKT note: It is a pain to see foreigners who are not familiar with Bur-Myan to be quoting on Bur-Myan words and making unintentional mistakes.
Pali was unknown when Gautama Buddha was alive. It was invented notably in Sri
Lanka with the arrival of Buddhist missionaries from Magadha
{ma-ga.Da.teín:} to teach Buddhism
to the southern Indians - Dravidians - who speak different languages belonging
to the Aus-Asi (Austro-Asiatic) language group. The north-eastern Indians speak
languages of Tib-Bur (Tibeto-Burman) group, and the north-western Indians speak
languages of IE (Indo-European) group.
There had been an incident when a Telugu
(Aus-Asi) king was chided by his queen from northern India for failing to
understand Sanskrit properly and a method of teaching Sanskrit in a short time
had been invented. The method was Katantra belonging to the Aindra
School of Grammar. Since Panini
{pa-Ni.ni. hsa.ra.} - the father of Classical Sanskrit - mentioned it, it must have been before time
of Panini, belonging to the early Vedic period
{vé-da. hkít}.
See: Wikipedia:
https://en.wikipedia.org/wiki/Aindra_School_of_Grammar 200605
I believe that it was during the translations from one language group to
another, some consonant-phonemes or graphemes had been lost, particularly, the
first two "nasals",
{gna.}/
{ng} and
{Ña.}/
{Ñ}.
In order to help me in my quest I study many likely sources, such as the
medicinal plants which are of the same families being native to the foot-hills
of the Himalayas extending into northern Myanmarpré. It is to be noted that
Lanka and southern India differs considerably from northern India (including northern
Myanmarpré) in Geography, and in flora as well as fauna.
UKT 190901: UHS generally gives meanings conforming to UPMT, however there are instances when the meanings do not agree. This is to be expected when UHS is based on Magadhi derived from north-eastern India, and UPMT is based on SriLankan Pali. Whatever the case may be, at present I'm concerned with the diacritics and structure of the Myanmar glyph. I'll come to the meanings after consulting other dictionaries such as those on Néwari and Népali which are directly related to the speech in which Gautama Buddha preached. Because of the above, I'm paying more attention to UHS, and the page numbers are from UHS.
UKT 200605: Though I've translated UHS meanings from Bur-Myan to Eng-Lat
to the best of my ability, I'm unsure as to its accuracy. I feel I need to study
Pali Grammar from one who is familiar with Burma, and I've chosen Charles
Duroiselle. I'll be referring to his Pali Grammar, and to his Ancient Geography of
Burma. You'll find 2 editions of his grammar in TIL HD-PDF and SD-PDF
libraries:
- CDuroiselle-PaliGramm1997<Ô> /
Bkp<Ô> (link chk
200605)
-
CDuroiselleMazard-PaliGramm2008<Ô> /
Bkp<Ô>
(link chk 200605)
-
CDuroiselle-AncGeogBurma<Ô> /
Bkp<Ô>
(link chk 200605)
UKT200607: C.Duroiselle searches for the country of Sunāparanta
{þu.na-pa.pûn~ta.} of
Punnovāda-sutta of the Samyutta-nikāya, in Pali and Sanskrit versions of the
Sutta. He brings in the legend of Buddha's footprint of Minbu region
/
{shwé-sak-tau}
{þa.meín:} and other
{þa.meín:} to complete the connection to Sanskrit version of the Sutta, and
opines that there are reasons to believe than Sanskrit was known in Burma before
Pali. [note: I must re-read Duroiselle to check my facts.]
-- UKT 130613 : Frequently used diacritics: ā ī ū ṁ ṇ ṛ ś ṣ ṭ
Mnemonic
The Doggie Tale:
Little doggie cringe in fear -- ŋ (velar),
Seeing Ella's flapping ears -- ɲ (palatal)
And, the Shepard's hanging rear -- ɳ (retroflex).
Doggie so sad he can't get it out
What's that Kasha क्ष
when there's a Kha ख ?
And when there's Jana ज्ञ
what I am to do with Jha झ?
On top of all there're husher and hisser, Sha श /ʃ/ and Ssa ष /s/,
when I am stuck with Theta स
/θ/ !"
Little Doggie don't be sad,
You are no worse than a Celtic Gnome
Losing G in his name, he is just a Nome!
Note to digitizer: you can copy and
paste the following:
Ā ā ă ấ Ē ē ĕ ế Ī ī ĭ Ō ō
ŏ Ū ū ŭ ː
Ḍ ḍ Ḥ ḥ Ḷ ḷ Ḹ
ḹ Ṁ ṁ Ṃ ṃ
Ṅ ṅ
Ñ ñ Ṇ ṇ ɴ Ṛ ṛ Ṝ ṝ
Ś ś Ṣ ṣ Ṭ ṭ ɕ ʂ
Book marks: * star, † dagger (alt0134), ‡ double dagger (alt0135).
Bur-Myan: for {gna.}-onset use c ċ (U010B) - unfortunately ċ is non-ASCII
• Instead of Skt-Dev ः {wic~sa.} use "colon" :
• Avagraha ऽ use apostrophe '
• Repha spelling: exemplified by
¤ dharma: ध र ् म
--> धर्म
¤ spota: ष ् प र ् श ा ः
--> ष्पर
• Root sign √ ; approx ≅
• IAST Dev: भ आ इ ई उ ऊ
ऋ ऌ ऍ ऎ ए ऐ
ऑ ऒ ओ औ
च «ca» छ «cha» श
ś [ɕ] /ʃ/ ; ष ṣ [ʂ] /s/;
स s [s] /θ/ ;
ऋ {iRi.} & ॠ {iRi},
viram ् , rhotic ऋ ृ
• Skt-Dev Row #3: ट ठ ड ढ ण ;
conjunct ट ् ठ
= ट्ठ
• Skt-Dev numbers, 0-9: ० १ २ ३ ४ ५ ६
७ ८ ९
• IAST Dev: Repha & Viram-position, e.g. तर्ज «tarj» [ targ ] = त र ् ज
• Skt-Dev special phonemes: Ksa क ् ष
= क्ष
• Undertie in Dev transcription: ‿ U203F
• Using ZWNJ (ZeroWidthNonJoiner), e.g. ,
क्ष
(code: क्‌ष)
See Wikipedia:
https://en.wikipedia.org/wiki/Zero-width_non-joiner 150630
• IPA-, Pali- & Sanskrit nasals: ŋ ṅ ṅ ,
ɲ ñ ñ , ɳ ṇ ṇ, n n n , m m m
Pali- & Skt {þé:þé:tín}: aṁ , aṃ
• IPA symbols:
ɑ ɒ ə ɛ ɪ ɯ ʌ ʊ ʃ ʧ ʤ θ ŋ ɲ ɳ
ɴ ɔ ɹ ħ ʔ /ˌ / /ʰ/ /ʳ/ /ː/
<king> /kɪŋ/ (DJPD16-300)
<kick> /kɪc/ (DJPD16-299 gives /kik/) and <kiss> /kɪs/ (DJPD16-301)
<church> /ʧɜːʧ/ (DJPD16-097)
<success> /sək'ses/ (DJPD16-515)
<thin> /θɪn/ (DJPD16-535),
<thorn> /θɔːn/
(DJPD16-535)
circumflex-acute :
ấ U+1EA5 , ế U+1EBF
upsilon-vrachy ῠ
small-u-breve ῠ ŭ
• Subscripts: ₀ ₁ ₂ ₃ ₄ : CO₂
Go back Dog-note-b
End of TIL file
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