p005.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
UKT 160503: It has been suggested that because this file p005.htm contains words belonging to categories that might be separated into 2 subsections:
to
(from row#2),
to
/
(beginning of row#3).
However, for the time being file p005.htm will remain undivided.
{a.za.} /
{iz} :
{a.} checked by killed voiced palatal
plosive-stop
p005c1
{a.za.la.}:
UKT 160426: I may have to move it down to
{a.z~ña.} /
{a.Za.} /
{iz~ña.}
{a.za}
{a.zi.}
p005c2
{a.zi}
{a.zu.}
{a.zé}
{a.zè:}
{iz} : vowel /i/ checked
by killed-za {z}
{iz~za.}
: beginning of Izza series (aka Izza
First Series) which is more important in
Pal-Myan than Skt-Dev
{iz~za.ta.}
{iz~za.wa.}
{iz~zu.}
{iz~Za.} :
beginning of the IzZa series (aka
Izza Second Series) which is more
important in Pal-Myan than Skt-Dev
{iz~Zak~hka.}
{iz~Za}
{iz~Zi}
{iz~Zu.}
{iz~Zé}
{iz~Zau:}
UKT 150114, 160420: In many common words, such as "jhāna"
{Zaan}, Bur-Myan
{Za.}, and Skt-Dev ज्ञ {z~ña.} seems to have the similar meaning. Based on this observation, I have placed both in the same cell r2c4. In the following
{iz~Ña.} is my coined orthography using the hanging Nya'gyi
{Ña.} of Mon-Myan. *
{a.z~ña.} /
{a.Za.} /
{iz~ña.} /
{iz~Ña.}
{a.z~ña} /
{a.Za} /
{iz~ña}
{a.z~ñé} /
{a.Zé} /
{iz~ñé}
{iz~ma.}
{iz~ya}
{iz~yé}
{iz~ra.}
{a.ña.} /
{iñ} - there is no Skt-Dev words beginning
with r1c5 & r2c5 consonants
{ iñ~sa.}
अञ्च
= अ ञ ् च
{iñ~za.}
अञ्ज
= अ ञ ् ज
p005c3
{iñ~zi.}
{a.Ña.} †
in Pal-Myan is a horizontal conjunct which breaks down under Virama{a.þût}
¤ Pal-Myan:
{iñ~ña.}
¤ Bur-Myan:{sæÑ} /si/ - 2. drum, cask, barrel, keg -- MLC MED2006-121
Bur-Myan 'drum' must not be broken up to
{siñ-ña.} : it would give a wrong and misleading pronunciation.
UKT 160503: I am wondering if <a> is a negation or something else that is commonly found in Bur-Myan and possibily in other Tib-Bur languages.
{a.Ta.} /
{ûT}
{a.Ti.}
/
{ûT~Ta.}
UKT 130910: You'll see the change
Pal
/
{ûð~Ða.} --> Skt अर्ध «ardha»
Note the repha on Skt-Dev. Sanskrit speakers have to introduce rhotic sounds at every opportunity similar to the present day rhotic English speakers in America.
{a.Na.} /
{ûN}
{a.Ni.}
{a.Ni}
{a.Nu.}
{a.ta.} /
{ût} : Effect of coda consonant on the
nuclear vowel
{a.tût}
Orphans:
32)अजुर्् (p. 11) a-gúr not growing old, imperishable.
41)अजीत (p. 11) á-gîta uninjured, fresh.
52)अजाश्््व (p. 11) aga̮asva goats and horses.
91)अट्््टालक (p. 11) attâlaka watch-tower.
92)अट्््टहास (p. 11) atta-hâsa loud laughter; -hâsya, n. id.
----- on line : 180629 : p005.htm - search for अज
UKT notes :
•
butter milk
•
Flacourtia jangomas
•
Grammatical designations of vowels and
approximants
•
Romabama as bridge between Burmese
and English
• Secondary
suffixes
•
The Three Poisons (Buddhism)
* UKT 160429, 160501: Nya'gyi
{Ña.}/
{Ñ} is used in
{iz~Ña.} (my coined orthography) as
the Palatal approximant, and not as Palatal
plosive-stop, similar to Velar approximant
{ya.}/
{ý}. Don't forget that killed-Nya'gyi
ending-sound is non-nasal as in
Nay'pyi'daw
{né-pri-tau}. Hanging Nya'gyi
{Ña.}, therefore, should behave
exactly like Ya'ping
{ya.pïn.}
{sa.} &
{za.} in shape of
/
{Za.}. For hanging Nya'gyi, see
¤ Fundamentals of Mon Speech &
Script (in Bur-Myan), by Naing
Maung Toe, 2007, www.monlibrary.com,
Yangon, 2007, in TIL SD-Library, on
p047/pdf051
-
MonMyan-NMgToe-Mon-Bur<Ô> /
bkp<Ô> (link chk 160418)
Since this is a Sanskrit Dictionary
augmented with Pali entries from
Pal-Myan, Nya'gyi
{Ña.} must be treated as a horizontal
conjunct of two Nya'le
{ña.}
{ñ} +
Remember, Pal-Myan Nya'gyiCAUTION: There is a very much look-alike glyph which is easily mistaken for Nya'le
{ak~hka.ra U.}. The two are differentiated by the length of their foot. Before the age of computers when letter-presses were used for printing on paper, the font-makers had used the same font for both Nya'le
† UKT 160502:
{a.Ña.} in Pal-Myan is a horizontal
conjunct which breaks down under Virama
{a.þût}
¤ Pal-Myan:
However, in Bur-Myan, Nya'gyi
{Ña.} being a basic consonantal akshara can
be under Virama without breaking up. Then,
{a.} & {Ñ}, can move closer to each
other and form a new syllable of the form
VÇ where V is nuclear vowel of the syllable
and Ç is the coda.
¤ Bur-Myan:
---->{æÑ} vow-duration 2 eye-blink and pronounced like /i/
{a.za.}/
{iz} :
{a.} checked by killed voiced palatal
plosive-stop
p005c1-b00
• अज् [AG ]
{iz} , I. P. (Â.)
-- ága , drive. adhi, drive up.
apa , -away. ava, -down.
â , -up. ud , -out. upa ,
- up; Â. drive up for oneself
p005c1-b01/ p011-027
• अज [ ¹. ag-á ]
- m. herding; drover; he-goat.
Skt: अज [ 1. ag-á ]
- ¹ m. herding; drover; he-goat.
- Mac005c1
Skt: «ajá» - m. a drove, troop (of
Maruts) AV. ... - MonWill009c2
27)
BPal:
{a.za.} - UHS-PMD0017
UKT from UHS: m. goat, a
Myanmar goat.
UKT 160425: It is probable UHS has in mind two kinds of goats: "Myanmar goat" probably means the herds of goats reared by poor farmers in northern-Myanmarpré for rough wool & in ones or twos by people all over the country for goat-milk as milk-supplement for human-babies, and mountain goats which are wild.
p005c1-b02/ p011-026
• अज [ ². a-gá ]
Skt: अज [ ². a-gá ] - a.
unborn, existing from the bg.; m.
the Unborn, the Eternal One;
- (C.) N. of Brahma, Vishnu, and
Siva; kind of grain (by a forced explanation).
- Mac005c1
Skt: «ajá» - m. ... N. of Indra, of
Rudra, of one of the Maruts
[ajá éka-pā́ RV., and
ajá éka-pāda AV.],
of Agni, of the sun, of Brahmā,
of Vishṇu, of Śiva, of Kāma
(cf. 2. a-ja) ... - MonWill009c2
26)
UKT 160506: I look on the possibility that the idea of "unborn, existing from the beginning", to be of the idea of the Védic speakers - the Védic language being a Tib-Bur language. When the Sanskrit speakers - the Sanskrit being an IndoEuropean language, overwhelmed the Tib-Bur speakers by force of arms, in order to subjugate the conquered completely, they personified the "unborn from the beginning" with their imported "gods": Brahmā, Vishṇu, Śiva, Kāma in the northern part of India. In the southern part the introduced "gods" are Rudra, and Maruts. The Védic "Mothers"
{mè tau} were identified with "goddesses" of their Cosmology, and stories written that the "Mothers" are the wives of their imported "gods". The idea of "Mother" can be seen in many paintings. Inset Pix: - http://www.exoticindiaart.com/product/paintings/mother-india-wearing-sari-and-mahatma-gandhi-in-her-lap-WF14/ 160505
p005c1-b03/ p011-025
• अज [ ³. ag-a ] the √ag.
- Mac005c1
25)
• अजक «ajaka»
Skt: अजक «ajaka»
- m. young he-goat -- SpkSkt
BPal:
{a.za.ka.}- UHS-PMD0017
UKT from UHS: m. goat, a
Myanmar goat.
p005c1-b04/ p011-024
• अजगर [ aga-gará ]
Skt: अजगर
[aga-gará] - m. large snake,
boa. -- Mac005c1
Skt: अजगर
«ajagara» - m. python -- SpkSkt
24)
BPal:
{a.za.ga.ra.}
- 
-
UHS-PMD0017
UKT from UHS: m. python aka
boa constrictor
UKT 130817, 160423:
• गलति { गल् } «galati» - v. to swallow - SpkSkt
• अत्ति «atti» - m. eater -- SpkSkt
• अत्तृ «attṛ » - m. eater -- SpkSkt
• अजगर
«ajagara» -->
{a.za.ga.ra.}
Skt: अजगर
[aga-gará] - m. large snake,
boa. -- Mac005c1
Skt: अजगर
«ajagara» - m. python -- SpkSkt
BPal:
{a.za.ga.ra.}
-
- UHS-PMD0017
UKT from UHS: m. python aka
boa constrictor
UKT 130817: PTS meaning [aja + gara = gala fr. *gel to devour, thus "goat-eater"] seems a bit off. The verbs "to eat" and "to swallow" are different.
• गलति { गल् } «galati» - v. to swallow - SpkSkt
• अत्ति «atti» - m. eater -- SpkSkt
• अत्तृ «attṛ » - m. eater -- SpkSkt
p005c1-b05/ p011-023
• अजगलस्तन
[ aga-gala-stana ]
- m. dew-lap on the neck of the goat.
23)
p005c1-b06/ p011-022
• अजघन्य
[ a-gaghanya ]
- a. not the last; not the worst,
i.e. the most excellent.
22)
p005c1-b07/ p011-021
• अजड [ a-gada ]
- a. not half-witted, of sound mind.
21)
p005c1-b08/ p011-020
• अजन [ a-ganá ]
Skt: अजन [a-gana]
- a. solitary; n. desert
place. -- Mac005c1
Skt: «a-janá» - mfn. destitute of men
• desert • m. an insignificant person --
MonWilli010c1
20)
p005c1-b09/ p011-019
• अजननि
[ a-ganani ]
Skt: अजननि
[ a-ganani ] - f.
deprivation of birth (in imprecations).
-- Mac005c1
Skt: «a-janani» - f. (generally
used in cursing), non-birth, cessation of
existence
• «ajananir astu tasya» , 'may he
cease to exist!' Pañcat
• Pāṇ. 3-3, 112 -- MonWilli010c1
19)
p005c1-b10/ p011-018
• अजनाग्रीय
[ a-gana‿agrîya ]
- a. unexposed to public gaze.
18)
p005c1-b11/ p011-017
• अजन्मन््
[ a-ganman ]
- n. cessation of re-birth.
17)
p005c1-b12/ p011-016
• अजप aja-pa,
˚पाल
-pala
Skt: अजप
[aga-pa], ˚पाल
[-pêla] - m. goat-herd. -- Mac005c1
Skt: «a-japa» ¹. m. (√jap), one
who does not repeat prayers • a reciter of
heterodox works L • (ā), f. the
mantra or formula called haṃsa (which
consists only of a number of inhalations
and exhalations). ². aja-pa m. 1.
ajá -- MonWill010c1
16)
p005c1-b13/ p011-015
• अजमायु
[ agá-mâyu ]
- a. bleating like a goat.
15)
p005c1-b14/ p011-014
• अजय्य
a-jayya
Skt: अजय्य
[a-gayya] - fp. unconquerable.
-- Mac005c1
Skt: «a-jayya» - mfn. invincible,
improper to be won at play -- MonWilli-010c1
14)
p005c1-b15/ p011-013
• अजर [a-gára ]
Skt: अजर [a-gara]
- a. not aging, ever young;
m. pl. the flames of Agni.
-- Mac005c1
Skt: «a-jára» - mfn.
(√jṝ), not subject
to old age, undecaying, ever young.
- «-ā», f. the plants
Aloe perfoliata and
jirṇapañjhi .
- the river Sarasvati -- MonWilli010c1
13)
BPal:
{a.za.ra.} - UHS-PMD0017
UKT from UHS - mfn.
non-aging.
UKT 160502: Because of turn of events, the mighty Saraswati river of Rig Veda, is no more: it is now under the sands of Thar Desert!
p005c1-b16/ p011-012
• अजरत््
[ a-gárat ]
- pr. pt. not growing old.
12)
p005c1-b17
• अजराज
[aga-râga]
-- m. N.
p005c1-b18/ p011-011
• अजरामरत्व
[ agara‿amara-tva ]
- n. everlasting youth and immortality;
-vat, ad. as if undecaying and
immortal.
11)
p005c1-b19/ p011-010
• अजर्य
[ a-garyá ]
- a. not growing old; n.
friendship.
10)
{a.za.la.}
BPal:
{a.za. lak~hka.Ni.ka}
- 
-
UHS-PMD0017
UKT from UHS: f. goat
exchange [goat market]
p005c1-b20/ p011-009
• अजल्पत््
[ a-galpat ]
- pr. pt. not saying.
9)
p005c1-b21/ p011-008
• अजवीथी
[ aga-vîthî ]
• अजवीथी aja-vithi
Skt: अजवीथी
[ aga-vîthî ] - f. goat-path (part of
the moon's orbit). -- Mac005c1
Skt: अजवीथी
«ajavīthī» f. comprehending
the asterisms मूल
«mūla» 'the root', goat's road, one of
the three paths in which the Sun, Moon, and
planets move. -- SpkSkt
8)
p005c1-b22/ p011-007
• अजस्र
[ á-gasra ]
- a. untiring, ever fresh: -m,
°--, continually, every, in. id., with
neg.=never.
7)
p005c1-b23/ p011-006
• अजहल्लक्षणा
[ a-gahal-lakshanâ ]
- f. ellipse not abandoning the
primary meaning, e.g. 'the grey (horse)
runs'
6)
{a.za}
p005c1-b24/ p011-005
• अजा «ajā»
Skt: अजा [ajā]
- f. goat. -- Mac005c1
Skt: «ajā» - f. a she-goat.
1. ajá -- MonWilli010c1
Pal: (f.) a she-goat J iii.125;
iv.251. -- PTS010
5)
p005c1-b25/ p011-004
• अजात
[ á-gâta ]
Skt: अजात [ á-gâta ]
- a. not born, unborn. -- Mac005c1
Skt: «á-jāta» - mfn. unborn,
not yet born, not yet developed
-- MonWilli010c1
4)
p005c1-b26/ p011-058
• अजातपक्ष
[ a-gâta-paksha ]
- a. unfledged; -ragas,
a. pollen-less; not yet menstruating;
-lomnî, f. a. whose hair has
not yet grown, immature;
-vyañgana, a. beardless;
-satru, a.
having no enemy (as a match); m. N.
of Yudhishthira.
58)
© अजातव्यञ्जन
«ajātavyañjana»
Skt: [-vyañgana] -a.
beardless - Mac005c1
Skt: अजातव्यञ्जन
«ajātavyañjana» - adj. whose
signs of puberty are not yet developed - SpkSkt
UKT 160426: The word व्यञ्जन «vyañjana» - n. consonant [Grammar] - SpkSkt
Other meanings given by SpkSkt: clear, manifest, dry curry, curry, etc.
p005c1-b27/ p011-057
• अजातारि
[a-gâta‿ari]
Skt: अजातारि
[a-gâta‿ari] - m.
N. of Yudhishthira.
-- Mac005c
Skt: अजातारि
«ajātāri» - m. having no
enemy -- SpkSkt
57)
UKT 130619: Yudhishthira, युधिष्ठिर, «yudhiṣṭhira» 'steady in war', the eldest Pandava brother of Mahabharatta was born of Kunti his human-mother and the Hindu deva-god Dhamma (by what might be called immaculate conception). Though his official human-father was King Pandu, he was not genetically related to him, yet Yudhishthira was known as a Pandava 'son of Pandu'.
Compare this story to the story of immaculate conception of Virgin Mary by the Christian-God. Mary gave birth to Jesus, the founder of Christianity. Both Yudhishthira and Jesus could claim to be half-deva-half-human, yet the former is considered to be human, whereas Jesus is considered to be the Son of God.
See Wikipedia: https://en.wikipedia.org/wiki/Yudhisthira 130619
p005c1-b28/ p011-056
• अजाति [ a-gâti ]
- f. spurious or bad ware.
56)
p005c1-b29/ p011-055
• अजानत्् [ a-gâ-n-at ]
- pr. pt. unacquainted with (ac.).
55)
p005c1-b30/ p011-054
• आजामि [ á-gâmi ]
- a. unconsanguineous; n. incest.
54)
p005c1-b31/ p011-053
• अजावि [ aga‿aví ]
- m. pl. sheep and goats; -ká, n. s. id.
53)
p005c1-b32/ not online
• अजाश््व [ aga‿asva ]
- n. goats and horses.
{a.zi.}
p005c1-b33/ p011-051
• अजिगीष [ a-gigîsha ]
- a. free from ambition.
51)
p005c1-b34/ p011-050
• अजित [ a-gita ]
Skt: अजित [ a-gita ] - pp.
unconquered. -- Mac005c1
Skt: «a-jita» - mfn. not conquered, unsubdued,
unsurpassed, invincible, irresistible ... -- MonWilli010c1
50)
p005c1-b35/ p011-049
• अजितात्मन्् [ agita‿âtman ]
- a. un-self-controlled.
49)
p005c1-b36
• [agita‿âpîda]
-- m. N. of a king
p005c1-b37/ p011-048
• अजितेन्द्रिय [ a-gita‿indriya ]
- a. whose senses are unsubdued.
48)
p005c1-b38/ p011-047
• अजिन
[ agína ]
Skt: - n. hide; leathern purse;
-ratna, n. treasure of a
(=magic) purse. -- Mac005c1
(p005c1end)
Skt: - ajína n.
(probably at first the skin of a goat,
aja)
47)
• the hairy skin of an antelope,
especially a black antelope
(which serves
the religious student for a couch seat,
covering &c.) ... - MonWilli010c1
Pal:
-- (nt.) [Vedic ajina, to aja, orig. goats' skin] the hide of the black
antelope,
worn as a garment by ascetics D i.167 ... -- PTS010
p005c2-b00/ not online
• अजिनावती
ajinā-vatī
Skt: अजिनावती
[aginā-vatī ] - f. N. of a fairy -- Mac005c2
UKT 160427: By the word 'fairy'
A. A. Macdonell means Apsara Skt:
अप्सरस्
«apsaras» or Pal:
{ic~hsa.ra}. - UHS PMD0016
UKT from UHS: Daughter of Nat.
UKT 160503: Nat here simply means in Bur-Myan "someone who should be worshipped" - not Déva.
UKT 160503: In most of the lists posted on the Internet, I find those beginning with A as: Alamvusha, Ambika, Anavadya, Anuchana, Aruna, Asita, but not अजिनावती «ajinā-vatī». The devious Hindu King of Heavens, Indra (not the Buddhist Sakka), used Apsara to break the practice of ascetics to deprive them of power with which the human ascetic might try to dethrone him.
p005c2-b01/ p011-046
• अजिर [ ag-irá ]
- a. mobile, rapid: -m, ad.; n. court; battle-field.
46)
p005c2-b02/ p011-045
• अजिह्म [ a-gihma ]
- a. not crooked, straight; honest.
45)
p005c2-b03/ p011-044
• अजिह्मग [ agihma-ga ]
- a. going straight forward; m. arrow.
44)
{a.zi}
p005c2-b04/ p011-043
• अजीगर्् [ á-gîgar ]
- V. 3 s. aor. cs. of √gri, has awakened.
43)
p005c2-b05/ p011-042
• अजीगर्त [ agîgarta ]
- m. N. of Sunahsepa's father.
42)
UKT 160427: "Ajigarta had three sons: Sunahpuccha ("dog's tail"), Shunahshepa ("dog's penis"), and Sunahlangula ("dog's hindquarters")" -- https://en.wikipedia.org/wiki/Shunahshepa 160427
p005c2-b06/ p011-040
• अजीत [ á-gîta ]
Skt: अजीत [ á-gîta ] - pp. uninjured, fresh. -- Mac005c2
Skt: á-jīta mfn. (√jyā,
usually jina), not faded, not
faint AV. TS., &c -- MonWilli010c1
40)
p005c2-b07/ not online
• अजीति [ á-gîti ]
- f. scathelessness, safety.
p005c2-b08/ p011-039
• अजीर्ण [ a-gîrna ]
- pp. not growing old; n. indigestion.
39)
p005c2-b09/ p011-038
• अजीर्णिन्् [ agîrnin ]
- a. dyspeptic.
38)
p005c2-b10/ p011-037
• अजीर्ति [ a-gîrti ]
- f. indigestion.
37)
p005c2-b11/ p011-036
• अजीव
[ a-gîva ]
- a. lifeless.
36)
p005c2-b12/ p011-035
• अजीवत््
[ a-gîvat ]
- pr. pt. not living; unable to
maintain oneself.
35)
p005c2-b13/ p011-034
• अजीवित
[ a-gîvita ]
- n. not living, death.
34)
{a.zu.}
p005c2-b14/ p011-033
• अजुगुप्सित
[ a-gugupsita ]
- pp. blameless.
33)
p005c2-b15/ not online
• अजुर्
[ a-gúr ] -->
{a.jur} (note rhotic ending)
Skt: - a. not growing old, imperishable.
-- Mac005c2
Skt: a-júr mfn. (√jur),
not subject to old age or decay RV. viii, 1, 2
-- MonWill010c1
p005c2-b16/ p011-031
• अजुर्य [ a-gur-yá ]
-->
{a.jur~ya.} (note the repha)
Skt: - a. (f. -yâ or
-î) id. -- Mac005c2
31)
p005c2-b17/ p011-030
• अजुष्ट
[ á-gushta ]
= अ ज ु ष ् ट -->
{a.joaS-Ta.} (note {tic.hkaung:gnïn} under
{za.} followed by hisser {S})
Skt: अजुष्ट
[ á-gushta ] - pp. unpleasant;
gloomy. -- Mac005c2
Skt: अजुष्ट
«ajuṣṭa» - adj. not enjoyed,
unsatisfactory - SpkSkt
30)
BPal:
{a.zoaT~HTa.} -- mfn. what is not agreeable -
UHS-PMD0018
UKT from UHS: - mfn. what is not agreeable
{a.zé}
p005c2-b18/ p011-029
• अजेय [ a-geya ]
= अ ज े य =
{a.zé-ya.}
Skt: अजेय
[a-geya] - fp. unconquerable.
-- Mac005c2
29)
BPal: 
{a.zé-yya.}
- UHS-PMD0018
UKT from UHS: mfn. who
enemies could not overcome
{a.zè:}
p005c2-b19/ p011-028
• अजैकपाद््
[ aga‿ekapâd ]
- m. N. of one of the eleven Rudras
& of Vishnu.
28)
UKT 160428: A bogeyman for Bur-Myan children
{dé-wau:}: "Stop crying: Dewau is coming". Rudras are storm-gods who are no better than devils. I am comparing them to those depicted in the painting the "Wild Hunt".
See: Wikipedia:
- http://en.wikipedia.org/wiki/Rudra 110718, 160428
- http://en.wikipedia.org/wiki/Hunting_god 130528
{iz} अज् -
= अ ज ्
[remember the viram is important: it effects
the pronunciation]
{iz~za.}
अज्ज
= अ ज ् ज
• अद्य «adya»
= अ द ् य -->
{a.d~ya.}/
{ûd~ya.}
Skt: अद्य «adya»
- indecl. today -- SpkSkt
*BPal:
{iz~za.}
- 
- UHS-PMD0018
UKT from UHS: in this present
time, now.
UKT 130904, 160428: The two words, Pali & Sanskrit, if they were the dialects of the same language, should have some phonemic relations between them. This is the basic idea behind my work on BEPS. Then, why do the above two words do not match? I still have to learn more Pali and Sanskrit.
• अद्यतन
«adyatana»
= अ द ् य त न -->
{a.d~ya.ta.na.}
Skt: अद्यतन
«adyatana» - adj. modern, now-a-days,
of today,
midnight to midnight or dawn to dusk.
n. update -- SpkSkt
*BPal:
{iz~za.ta.na.}
- UHS-PMD0018
- 
UKT from UHS: mfn. for
today, for the present-time
• आर्जव
«ārjava»
= आ र ् ज व -->
{aar~za.wa.} : note the repha
Skt: आर्जव
«ārjava»
-- adj. straight -- SpkSkt
BPal:
{iz~za.wa.}
- UHS-PMD0018
- 
UKT from UHS: n. straightness
[in character]. mfn. straightforward
BPal:
{iz~za.hi.ta.}
-
UHS-PMD0018
- 
UKT from UHS: n. present benefit
{iz~zu.}
p005c2-b20/ p011-003
• अज्जुका
[aggukâ]
= अ ज ् ज ु क ा
= 
{iz~zu.ka}
Skt: अज्जुका
[aggukâ] - f. courtesan
(in a play). -- Mac005c2
Skt: - «ajjukā» -
f. (in the drama) a courtezan -- MonWilli010
3)
Pal: - [*Sk. arjaka] - N. of a plant,
Ocimum Gratissimum Vin iv.35; DA i.81
(all MSS. have ajjaka). -- PTS010
BPal:
{iz~zu.ka.}
- 
--
UHS-PMD0018
UKT from UHS: - m. N. of two
plants, one of which is
Ocimum Gratissimum .
{iz~Za.}
UKT 130905, 160429: This syllable is more important in Pali than in Sanskrit, which I think is due to the absence of {z~Za.}. Instead of which Skt uses another conjunct
• अध्यक्ष
«adhyakṣa »
= (अ ध ्) (य क ्)
(ष) =
{ûD~yak.Sa.}
Skt: अध्यक्ष
«adhyakṣa» -- m. chairman
-- SpkSkt
BPal:
{iz~Zak~hka.}
- UHS-PMD0018
- 
UKT from UHS: m. head of a
company, officer
• अज्झटा
«ajjhaṭā»
= अ ज ् झ ट ा -->
{iz~Za.Ta}
Skt: ajjhaṭā : «ajjhaṭā»
-- f. the plant Flacourtia Cataphracta
(= ajaṭā and
ajaḍā) - MonWilli010
BPal:
{iz~Za.Ta}
-
UHS-PMD0018
- 
UKT from UHS: f. the plant
Flacourtia cataphracta or Indian
plum, coffee plum, a lowland and
mountain rain forest tree.
See
F.cataphracta
• अज्झ्त्त «ajjhatta»
= अ ज ् झ ् त ् त ( ? )
BPal:
{iz~Zût~ta.}
- UHS-PMD0018
- 
UKT from UHS: mfn. what you
considered to be yourself, what is formed
inside you based on Atta.
n. within one's self, ego,
ego of the creature.
UKT 130803: The above is a Theravada Buddhist term For a related Mahayana term,
see my note on Three Poisons (Buddhism)
BPal:
{iz~Za.Ba-þi.} -
UHS-PMD0019
-
UKT from UHS: requested humbly
• अज्झल
«ajjhala»
= अ ज ् झ ल -->
{iz~Za.la.}
Skt: ajjhala -- m.
a burning coal - MonWilli010
Skt: अज्झल
«ajjhala» - m. burning coal
-- SpkSkt
{iz~Za}
{iz~Za-ga-ré}
- UHS-PMD0019
- 
UKT from UHS: at one's home
{iz~Zi}
{iz~ZaiT~Hta.}
- UHS-PMD0020
- 
UKT from UHS: mfn. respectfully
persuading. n. respectful persuasion
{iz~Zu.}
BPal:
{iz~Zu.pé-ti.} -
UHS-PMD0020
- 
UKT from UHS: greeting on arrival
(reception)
UKT 130906: There are various forms of greetings currently in use by most of the nations. Hand salutes and handshakes are common, but in Thailand and neighbouring countries cupped hands is coming into use. Canadians are used to "bear-hugs" and "cheek-kissings", which many in Myanmarpré are finding offensive.
{iz~Zé}
BPal:
{iz~Zé-yya.ka.} -
UHS-PMD0020
- 
UKT from UHS: m. master
[officiating hora priest reciting mantras]
{iz~Zau:}
BPal:
{iz~Zau:ka-þa.} -
UHS-PMD0020
-
UKT from UHS: m. barren plain
क्ष {kSa.} & ज्ञ {zña.}, and finally but occasionally as क्ष {ksa.} & ज्ञ {jna.} knowing fully well that {s} & {n} can be mistaken for other graphemes.
See: http://www.vedabase.com/en/bg/13/27 160428
e.g. «Because they behave like regular "Kha" & "Za" in Bur-Myan, I have dubbed them as "Pseudo-Kha" & "Pseudo-Za". In many common words, such as «jhāna»
, Bur-Myan
{ñaaN} 'knowledge' than to
UKT 130805: A study of Bur-Myan
{s~ya.} =
{z~ya.} ⋍
{z~Ña.}
--> Skt-Myan{z~ña.} = Skt-Dev ज्ञ (= ज ् ञ)
We may or may not come to a final decision for some time. First, I will have to study the entries from UHokeSein for r2c4 as well as for r2c5. We must keep in mind Bur-Myan words:
{Zé:} 'market',
{Ñè:} 'woman', &
{ÑæÑ:} 'woman' (MED2006-157).
p005c2-b21/ p011-002
• अज्ञ [ a-gña ]
= (अ ज ्) (ञ) =
{iz~ña.}
-->
{a.zña.}
Skt: अज्ञ
[agña] - a. ignorant;
senseless (animals & things);
stupid, foolish, inexperienced. -- Mac005c2
Skt: अज्ञ
«ajña » - m. ignorant. adj. not
knowing, unwise, unconscious,
inexperience, stupid. -- SpkSkt
2)
BPal:
{a.Ña.}
- UHS-PMD0022
- 
UKT from UHS: mfn. the other
(implying "alien"), what is not same.
m. stranger
UKT 130906: How can a stranger know our ways? The state of being an alien implies ignorance. Because of this implication, can we say Skt:
p005c2-b22/ p011-001
• अज्ञता
[ agña-tâ ]
- f. ignorance, stupidity.
1)
p005c2-b22/ not online
• अज्ञता
[agña-tâ]
= अ ज ् ञ त ा
Skt: अज्ञता
[agña-tâ] - f. ignorance,
stupidity. -- Mac005c2
*BPal: 
-> pronounced as
/
{iñ~ña-ta}/
- UHS-PMD0023
- 
UKT from UHS: m. one who knows,
one who has attained Arahatship
{a.z~ña}
/ 
{a.z~Ña} / {iz~ña}
p005c2-b23/ p011-077
• अज्ञात [ á-gñâta ]
- pp. unknown, unrecognised: -m, ad. without the knowledge of (g.);
-kulasîla, a. whose family and character are unknown; -bhukta,
pp. eaten unawares; -vâsa,
m. unknown abode; a. whose abode is unknown: -m, ad. unknown, incognito.
77)
p005c2-b24/ p011-076
• अज्ञाति [ a-gñâti ]
- m. no blood-relation.
76)
p005c2-25/ p011-075
• अज्ञात्वा [ a-gñâ-tvâ ]
- gd. without knowing.
75)
p005c2-b26/ p011-074
• अज्ञान [ 1. a-gñâna ]
Skt: - 1. n. ignorance; inadvertence: ab. inadvertently;
non-intelligence: name of primeral matter as the ultimate material cause ;
a. ignorant, foolish, inexperienced. -- Mac-005c2
Skt: «a-jña» - mfn. (√jñā), not knowing
• ignorant, inexperienced • unconscious • unwise, stupid -- Mon-Willi-010c2
74)
Pal: «ajānana» -- (˚ -- ) (nt.) [a + jānana]
not knowing, ignorance (of) J v.199 (˚bhāva);
vi.177 (˚kāla). - PTS-010
p005c2-b27/ p011-073
• अज्ञानतस्् [ a-gñâna-tas ]
- ad. unwittingly.
73)
p005c2-b28/ p011-072
• अज्ञानार्थ [ a-gñâna‿artha ]
- a. not having the meaning "knowledge"
72)
p005c2-b29/ p011-071
• अज्ञास्् [ á-gñâs ]
- a. without kin.
71)
{a.z~ñé} /
{a.Zé} /
{iz~ñé}
p005c2-b30/ p011-070
• अज्ञेय
[ a-gñeya ]
= अ ज ् ञ े य
= (अ ज ्) (ञ े) य
Skt: - fp. not to be known or
recognised. -- Mac005c2
70)
*BPal:
{a.Ñé-yya.} -
UHS-PMD0023
- 
UKT from UHS: mfn. what
should be recognized as separate
{iz~ma.}
p005c2-b31/ p011-069
• अज्म [ ág-ma ]
= अ ज ् म -->
{iz~ma.}
Skt: - m. road; course; train; -n, n. id. -- Mac005c2
Skt: «ájma» - m. (√aj), career, march RV.
[
Gk. ?].
[Page 10, Column 3] - MonWill010c3
69)
{iz~ya}
p005c2-b32/ p011-068
• अज्यानि
[ á-gyâni ]
= अ ज ् य ा न ि
- f. intactness, safety.
68)
{iz~yé}
p005c2-b33/ p011-067
• अज्येष्ठ
[ a-gyeshthá ]
- a. not the eldest: pl. of whom
none is the eldest; not the best; -vritti,
a. not behaving as an elder brother.
67)
{iz~ra.}
p005c2-b34/ p011-066
• अज्र [ ág-ra ]
= अ ज ् र
- m. pasture, field, plain.
66)
{a.ña.}
/ {
iñ}
- there is no Skt-Dev words beginning with r1c5 & r2c5 consonants
√añj - 'anoint'. - Whitney-roots002
Pres. [7.] anakti ankte etc. v. + — [1.] anjet s'. Perf.
ananja b. ( anaja anajyat rv.), anaje etc. rv. Aor. [1. ajyat; anji. — o.
anjijat. —] 5. anjis ta. [Fut. anksyati anjisyati, ankta anjita.]
Verb, akta v. + ; anktva s., aktva k. [anjitvaj; -ajya b.s.
Sec. Conj.: Pass, ajyate etc. v.+ [— Desid. anjijisa-.] — Caus.
anjayati
etc. s. +
Deriv. : anga c. -ajya c. anjana v. + akta rv.
angya c. -aja e.+ anjasv. + -akti e.+
aiijaka c. ajya v.+ anji v.b. aktu v.b.
anjya c.
p005c2-b35
• [1. AÑK ]
-- ¹ v. 1. AK
p005c2-b36
• [2. -añk ]
-- ² a. going -, -ward (-°)
{ iñ~sa.}
अञ्च
= अ ञ ् च
p005c2-b37/ p011-081
• अञ्चल [ añk-ala ]
= अ ञ ् च ल -->
{iñ~sa.la.}
- m. border, hem; corner.
81)
p005c2-b38/ not online
• अञ्चु [añk-u] (orthography should be checked)
-- gr. term for -añk .
{iñ~za.}
p005c2-b39/ not online
• अञ्ज् [AÑG ] VII. (from अञ्ज ्
)
-- anákti , aṅkté ,
anoint, smear, (Â. refl. ); adorn; Â.
adorn oneself with (ac.); -onour ,
celebrate; display; cs. smear, anu , abhi ,
anoint, smear. â , anoint. ni ,
hide among (antar ). vi ,
beautify; manifest, display: pp. vyakta ,
manifest, distinct, clear: -m ,
ad. distinctly, certainly; cs show. abhi-vi, display: ps. be
displayed, appear. sam, anoint; adorn; unite with (in.).
p005c3-b01/ p011-065
• अञ्जन [ añg-ana ]
«añjana»
= अ ञ ् ज न
{iñ~za.na.}
Skt: अञ्जन [ añg-ana ]
- n. anointing; ointment; collyrium
(for blackening eyelashes),
antimony; -giri, -parvata,
m. N. of a mtn.;
-kûrna,n.
pulverised antimony; -vriksha,
m. kind of tree: -dâru-maya,
a. made of the wood of this tree.
65)
© अञ्जन
«añjana»
Skt: अञ्जन
[añg-ana] - n. anointing;
ointment; collyrium (for blackening
eyelashes), antimony; -- Mac005c3
Skt: अञ्जन
«añjana» - n. embellishing, fat, as
lamp-black, night, making clear the meaning
of an equivocal expression, double entendre
or pun, extract of Ammonium, lotion or wash
for eyes, black pigment for eyelashes, fire,
Java turmeric [Curcuma xanthorrhiza Bot] ,
antimony, act of applying an ointment or
pigment, anointing, paint, black pigment or
lotion or wash for eyes applied to the
eyelashes or the inner coat of the eyelids
as a cosmetic, ink -- SpkSkt
Pal:
{iñ~za.na.} -
UHS-PMD0021
-
UKT from UHS: n. eye lotion, brown
eye lotion, act of applying eye lotion
[into eye-socket], act of encircling the
eye [just outside the eye] with eye-ointment,
N. of a mineral rock, ink [usually
black]. m. N. of an elephant.
See Wikipedia:
http://en.wikipedia.org/wiki/Collyrium 130621
An interesting fact in the Wiki article:
" The Sunan Abu Dawood [ca. 889 CE]
reports, “Prophet Muhammad said: 'Among
the best types of collyrium is antimony
(ithmid) [Antimony sulfide] for it
clears the vision and makes the hair
sprout."
[1]
Maimonides
[2]
(12th century Egypt) mentions the use of this eye salve."
p005c3-b02/ p011-064
• अञ्जनक [ añgana-ka ]
- n. collyrium.
64)
p005c3-b03/ p011-063
• अञ्जनवत्् [ añgana-vat ]
- ad. like collyrium.
63)
p005c3-b04/ p011-062
• अञ्जलि [ añgalí ]
= अ ञ ् ज ल ि =
{iñ~za.li.}
- m. the two open hands held together hollowed:
-m kri, raise -to the forehead (as a reverential
salutation); two handfuls (as a measure); -karman, n.
folding the hands (in salutation);
-pâta, m. id.
62)
© अञ्जलि «añjali»
Skt: अञ्जलि [añgalí ] - - m. the two open hands held together
hollowed. -- Mac005c3
Skt: अञ्जलि «añjali» - m. joining palms of the hand [in reverence],
reverence, salutation, benediction -- SpkSkt
BPal:
{iñ~za.li.}
- UHS-PMD0021
- 
UKT from UHS: cupped hands
UKT 130805: On the right are shown two types of cupped hands. The one on the left gestures "reverence", whereas the right signifies "begging". The Buddhists raised in hands to the Buddha in "reverence", and not "worship" as the Islamists do to Allah. By hand gestures, we can see the deeper meanings in the words "reverence" and "worship". Because of this hand-gesture, you should not say that the Buddhists are idol-worshippers. The Buddha images are icons not idols.
p005c3-b05
• [añgalî-kri]
-- join the hollowed hands
p005c3-b06/ p011-061
• अञ्जस््
[ áñg-as ]
- n. ointment: ac. ad. quickly, forthwith;
in. straightway, at once; in truth.
61)
p005c3-b07/ p011-060
• अञ्जःसव
[ añgah-savá ]
- m. accelerated extraction of
the Soma juice.
60)
{iñ~zi.}
p005c3-b08/ p011-059
• अञ्जि [ añg-í ]
- a. anointing; m. f. n. ointment; colour, ornament.
59)
{iñ~ña.}
¤CAUTION: Need to check my rendering of Dev script.
UKT 130908, 160501: You will find{na.}/
in Skt-Dev in many cases. It is the basis of assertion that Sanskrit lacks this phoneme. If
.
• अञ्ञ «añña»
= अ ञ ् ञ -->
{iñ~ña.}
BPal:
{iñ~ña.} =
- UHS-PMD0022
-
UKT from UHS: mfn. someone, an
alien, what is not right. m.
an alien
• अञ्ञतर
«aññatara»
BPal:
{iñ~ña.ta.ra.}
- UHS-PMD0022
- 
UKT from UHS: mfn. alien, unmarked,
of unknown clan or origin or anonymous,
what is included as foreign
• अन्तथ «aññattha»
= अ न ् त थ -->
{iñ~ñût~hta.}
Skt: अन्यथा
«anyathā» - indecl. otherwise -- SpkSkt
BPal:
{iñ~ñût~hta.} -
UHS-PMD0022
-
UKT from UHS: ¹. mfn. with another meaning. m. a foreign
word. ². in a foreign place, to another place, in another instance
{iñ~ña}
• अञ्ञा «añña»
BPal:
{iñ~ña} - UHS-PMD0023
-
UKT from UHS: ¹. f. knowledge, knowledge of being an Arahat,
Arahatship. ². to gain supreme knowledge
UKT 130909: the above meaning is obviously for Theravada Buddhism - probably not applicable to Mahayana and Brahmanism .
{a.Ta.}
/ {ûT}
p005c3-b09/ not online
• अट् [1. AT ] I. P.
-- ¹ roam about, wander through.
pari , id.
p005c3-b10/ not online
• अट् [2. at ] -->
{ûT}
-- ² grammatical designation for all the vowels [approximants] + h, y, v, r.
See my note on Grammatical designation of vowels and approximants
p005c3-b11/ not online
• अट् [3. a-t ]
-- ³ augment a- .
• अटट «aṭaṭa»
BPal: 
{a.Ta.Ta.} -
UHS-PMD0023
- 
UKT from UHS: n. numeral 1
followed by 84 zeros .
• अटक «अटक »
Skt: अटक «अटक »
- adj. roaming - SpkSkt
• अटण «aṭaṇa»
BPal: 
{a.Ta.Na.}
- UHS-PMD0023
- 
UKT from UHS: mfn. wandering,
being rude
• अटति «aṭati»
BPal: 
{a.Ta.ti.}
- UHS-PMD0023
- 
UKT from UHS: going about, going
p005c3-b12/ p011-096
• अटन [ at-ana ]
- n. wandering, gadding about.
96)
• अटन् «aṭan»
Skt: अटन् «aṭan» - m. walking -- SpkSkt
p005c3-b13/ p011-095
• अटनि atani,
˚नी [ -nî ]
- f. notched end of a bow.
95)
• अटल «aṭala»
BPal: 
{a.Ta.la.}
- UHS-PMD0024
- 
UKT from UHS: mfn. rigid,
immobile
p005c3-b14/ p011-094
• अटवी [ at-avî ]
- f. forest; -bala, n.
force of foresters.
94)
{a.Ti.}
• अटित
{ अट् } «aṭita
{aṭ}»
Skt: अटित
{ अट् } «aṭita
{aṭ}» - ppp. walked
-- SpkSkt
• अटितुम् { अट् }
«aṭitum»
Skt: अटितुम् «aṭitum» - infinitive.
to walk - SpkSkt
• अटित्वा
«aṭitvā»
Skt: अटित्वा
«aṭitvā» - gerund. having walked - SpkSkt
{ûT~Ta.}
UKT 130909: An advantage Skt-Myan has over Pal-Myan, is its allowance for both
p005c3-b15/ p011-093
• अट््ट [ atta ]
- m. room on a house-top; tower.
93)
• अट्ट aṭta
Skt: अट्ट
[atta]
= अ ट ् ट -->
{ûT~Ta.}
- m. room on a house-top; tower.
-- Mac005c3
Skt: अट्ट
«aṭṭa» - m. attic.
adj. high pitch [loud] -- SpkSkt
BPal:
{ûT~Ta.}
- UHS-PMD0024
- 
UKT from UHS: m. a city gate
(
{pra.o:} - a city landmark), shelf, scaffolding
UKT 130809: UHS gives 3 meanings from 3 different roots. Here I am giving the one with the appropriate root.
Looking at the drawing of Myanmar city-wall , makes you wonder where the cannons were placed.
• अट्टक
«aṭṭaka»
Skt: अट्टक
«aṭṭaka» - m. apartment on
the roof, tower -- SpkSkt
BPal:
{ûT~Ta.ka.} -
UHS-PMD0024
-
UKT from UHS: m. machan, scaffold, shelf
machan - n. (in India) a raised platform used in tiger hunting
-- http://www.collinsdictionary.com/dictionary/english/machan 130809
p005c3-b16/ not online
• अट्टहास aṭta-hasa
Skt: अट्टहास
[atta-hâsa] - m. loud laughter;
-hâsya, n. id. -- Mac005c2
BPal:
{ûT~Ta.ha-þa.} -
UHS-PMD0024
-
UKT from UHS: m. excessively loud laughter
p005c3-b17/ not online
• अट््टालक [ attâlaka ]
Skt: अट्टालक [attâlaka]
- m. watch-tower. -- Mac005c3
BPal:
{ûT~Ta-la.}/
{ûT~Ta-la.ka.} - UHS-PMD0024
- 
UKT from UHS: m.
{pra.o:}
'turret of a palace wall' (MED2006-284),
{pic~sïn} 'banquette, fire-step}' (MED2006-271),
{rïn-ta:} 'parapet, rampart' (UHS-BEPD-0667)
See drawing above of Myanmar city wall
{ûT~Ti.}
BPal:
{ûT-Ti.}
-
- UHS-PMD0024
UKT from UHS: f. wound
/
{ûT~HTa.}
UKT 130909: Remember
=
{T~HTa.} is a horizontal conjunct and is mute. However, many Bur-Myan speaker-writers, I myself included at one time -- mistook it for an alternate form of the basic r3c2
{HTa.} which is not mute. Notice the change from Pal-Myan
{S~Ta.}.
•
अष्ट
«aṣṭa»
Skt: अष्ट
«aṣṭa»
= अ ष ् ट -->
{a:S~Ta.}
- adj. eight -- SpkSkt
BPal:
/
{ûT~HTa.} - UHS-PMD0024
- 
UKT from UHS: ¹. mfn. eight
(articles). ². m. meaning
p005c3-b18/ p011-090
• अट्या [ at-yâ ]
- f. wandering about.
90)
Note to myself: end of p005-7.htm
/
{ûð~Ða.}
UKT 130909: An advantage Skt-Myan has over Pal-Myan, is its allowance for both
for
•
Skt: अर्ध
«ardha»
= अ र ् ध
- UKT160505: ध «dha» is
{Da.}.
In Pali it will be changed into ड «ḍha»
{ða.}.
--- And, अर्ध
«ardha» -->
{ar~ða.}
Skt: अर्ध «ardha»
- n. half - SpkSkt
BPal:
/
{ûð~Ða.}
- UHS-PMD0026
- 
UKT from UHS: ¹ mn. half, half
of one coin-money. ² mfn. wealth
• अर्धचन्द्राकार
«ardhacandrākāra»
Skt: अर्धचन्द्राकार
«ardhacandrākāra» - m. crescent -- SpkSkt
BPal:
{ûð~Ða.sûn~da.ka.} - UHS-PMD0026
- 
UKT from UHS: m. crescent shape.
• अर्धरात्र
«ardharātra»
= (अ र ् ध) (र ा त ् र)
Skt: अर्धरात्र
«ardharātra» - m. midnight -- SpkSkt
BPal:
{ûð~Ða.rût~ta.} -
UHS-PMD0027
-
UKT from UHS: m. time of midnight .
See my note on
Astrological-Day
{ûð~Ða}
BPal:
{ûð~Ða-Lha.ka.} -
UHS-PMD0027
-
UKT from UHS: mfn. half the extent of a country
{ûð~Ðu.}
BPal:
{ûð~Ðoað~Ða.} -
UHS-PMD0027
-
UKT from UHS: m. three and a half. [I hope my colour-scheme will
be of help in spelling
]
Note to myself: end of p005-9.htm
{a.Na.}
/ {ûN}
p005c3-b19/ not online
• अण् [1. an] -->
{ûN}
-- ¹
an , grammatical designation of
the vowels â, î, û
See my note on Grammatical designation of vowels and approximants
p005c3-b20
• [2. a-n]
-- ² a-n , the taddhita suffix -a (cp. n-it) -->
{tûd~DDi.ta.}
See my note on Secondary suffixes in Sanskrit
{a.Na.}
Skt: अनृण्य «anṛṇya»
= अ न ृ ण ् य -->
{a.nRi.N~ya.} - adj. without debts -- SpkSkt
Skt antonym: ऋण «ṛ ṇa»
= ऋ ण -->
{iRi.Na.} - n. debt -- SpkSkt
BPal:
{a.Na.Na.} -
UHS-PMD0027
-
UKT from UHS: mfn. free of debt
{a.Ni.}
p005c3-b21
• [a-ni-kartri]
-- m. subject of the non-causal , i.e.
of the simple verb (gr.)
p005c3-b22/ p011-089
• अणिमन्् [ an-i-mán ]
= अ ण ि म न् --> {a.Ni.mûn}
Skt: अणिमन् [an-i-mán]
- m. thinness, subtilty. -- Mac005c3
Skt: अणिमन्
«aṇiman» - m. minuteness, fineness,
thinness, meagreness, atomic nature, smallest
particle,
superhuman power of becoming as small
as an atom -- SpkSkt
89)
BPal:
{a.Ni.ma}
- UHS-PMD0027
-
UKT from UHS: m. smallness, mystical
ability to assume a body of atomic dimension
p005c3-b23/ p011-088
• अणिष्ठ [ án-ishtha ]
- spv. of ánu.
88)
{a.Ni}
p005c3-b24/ p011-087
• अणीयस्् [ án-îyas ]
- cpv. of ánu.
87)
{a.Nu.}
p005c3-b25/ p011-086
• अणु anu
{a.Nu.}
- a. minute, subtile, delicate; m. atom;
-tva,n. minuteness; atomic nature;
-mâtrika, a. composed of atoms;
-mukha, a. small-mouthed. - Mac005c3
86)
BPal:
{a.Nu.}
- UHS-PMD0027
- 
UKT from UHS: mfn. small amount,
minute, finesse. m. particle
[floating in sunbeam - a colloid particle],
atom, smallness [which can be neglected]
p005c3-b26/ p011-085
• अण्x{093c}ड [ anda ]
- n. egg; testicle; -ka, n. bird's egg; -kosa, m. mundane egg, universe;
-gata, a. being in the egg; -ga, a. egg-born;
m. bird; -bhedana, n. breaking the
(egg =) ice.
85)
• अण्ड anda
= अ ण ् ड
{ûN-ða.}
Skt: - n. egg; testicle; -ka,
n. bird's egg; -kosa,
m. mundane egg, universe; -gata, a. being in the egg;
-ga, a. egg-born; m. bird;
-bhedana, n. breaking the (egg =) ice.
Skt: अण्ड «aṇḍa»
= अ ण ् ड
{ûN-ða.} - n. testicle - SpkSkt
BPal:
{ûN-ða.}
- UHS-PMD0027
-
UKT from UHS: n. egg, bird's egg,
gonad, testicle
• अण्डसू «aṇḍasū »
= अ ण ् ड स ू -->
{ûN-ða.þu} }
Skt: अण्डसू
«aṇḍasū » - f.
oviparous 'Producing eggs that hatch
outside the body (AHTD) -- SpkSkt
BPal:
{ûN~Na.}
-
- UHS-PMD0028
UKT from UHS: mn. water-fluid, water
p005c3-b27/ p011-084
• अण्यन्त
[ a-ni‿anta ]
- a. not ending in the cs. suffix i
(=aya).
84)
p005c3-b28/ p011-083
• अण्वी [ ánvî ]
= अ ण ् व ी -->
{ûN~wi}
Skt: अण्वी
[ánvî ] - f. (of ánu) finger.
-- Mac005c2
Skt: अण्वी
«aṇvī » - f. subtle one
-- SpkSkt
83)
Note to myself p005-11.htm end
{a.ta.} /
{ût}
p005c3-b29/ not online
• अत् [¹. AT] I.
-- áta , go, wander, roam
p005c3-b30/ not online
• अत् [². a-t]
-- = short a (gr.)
UKT 160505: See the function of Romabama as a bridge between Burmese and English
{a.tak~ka.ka.}
Skt antonym:
तक्र
«takra» n. buttermilk -- SpkSkt
BPal:
{a.tak~ka.ka.} - UHS-PMD
- 
UKT from UHS: mfn. not mixed
with buttermilk . See my note on
buttermilk
p005c3-b31/ p011-082
• अतट [ a-tata ]
= अ त ट -->
{a.ta.Ta.}
Skt: अतट [a-tata]
- m. precipice, abyss. Mac005c3
Skt: अतट «ataṭa»
- adj. having no beach or shore
-- SpkSkt
82)
BPal:
a.ta.Ta.}- UHS-PMD0028
- 
UKT from UHS: m. cliff
{a.tût}
p005c3-b32/ p011-080
• अतत्त्व
[ a-tattva ]
= अ त त ् त ् व -->
{a.tût-twa.}
- n. unreality: -tas, ad.
not in reality; -gña, a.
not knowing the truth.
80)
p005c3-b33/ p011-079
• अतत्पर
[ a-tat-para ]
= अ त त ् प र -->
{a.tût-pa.ra.}
- a. not intent on that.
79)
p005c3-b34/ p011-078
• अतथोचित
[ a-tathâ‿ukita ]
- pp. not accustomed to such
treatment; unused to (g.).
78)
----- online : 180629 : p005.htm - search for अज
| Previous Page [10] | Page 11 | Next Page [12] |
UKT 180930: All entries pasted above
UKT 130910, 160504:
When you consider a day to be made up of 12hrs light and 12hrs darkness, you
count the day as beginning from sunrise to sunrise of the following
day. On this basis, midnight is "half-night". This is the Buddhist idea of
the day. This idea of the day is used in the Mahaboat Astrological system
mentioned in ¤ Bhu'ra Ko'su Puja in Folk Elements in Buddhism
, by Maung (Dr.) Htin Aung
--
flk-ele-indx.htm >
ch01.htm /
ch02.htm /
ch02-21.htm /
ch02-22.htm (link chk 160504)
However, the Hindu religionists in their Navagraha Puja ,
worship the Nine-Planets according to their Hindu Astrological
system . I had specialized in the Astavarga system (a subsystem),
and had extensive knowledge of another subsystem the Dasa system of
Vimshottari Dasa of number 120. At one time I had cast horoscopes and
had made forecasts, for a fee to earn side income. I was introduced into
Hindu Astrology by Assistant Lecturer U Ko Gyi, RIT Mathematics dept. He had
lent me his copy of Hindu Predictive Astrology by B. V. Raman . Watch
a video
--
https://www.youtube.com/watch?v=35O5yRyNhIc
According to Hindu Astrology a day is counted from mid-night to mid-night
.
Go back Astro-Day-note-b
-- UKT 130912
It might surprise many in the West that a majority of Bur-Myan cannot digest cow's milk and certain food products made from it. Butter milk is one such product.
The inability to digest milk is due to "Lactose intolerance, also called lactase deficiency and hypolactasia. It is the inability to digest lactose, a sugar found in milk and to a lesser extent milk-derived dairy products. It is not a disorder as such, but a genetically-determined characteristic." -- Wikipedia: http://en.wikipedia.org/wiki/Lactose_intolerance 130912
From Wikipedia: http://en.wikipedia.org/wiki/Buttermilk 130912
Buttermilk refers to a number of dairy drinks. Originally, buttermilk was the liquid left behind after churning butter out of cream. This type of buttermilk is known as traditional buttermilk.
The term buttermilk also refers to a range of fermented milk drinks, common in warm climates (e.g., the Middle East, Turkey, Pakistan, India, and the Southern United States) where unrefrigerated fresh milk sours quickly, [1] as well as in colder climates, such as Scandinavia, Finland, Netherlands, Germany, Poland, Slovakia and Czech Republic. This fermented dairy product known as cultured buttermilk is produced from cow's milk and has a characteristically sour taste caused by lactic acid bacteria. This variant is made using one of two species of bacteria — either Streptococcus lactis or Lactobacillus bulgaricus, which creates more tartness.
The tartness of buttermilk is due to acid in the milk. The increased acidity is primarily due to lactic acid produced by lactic acid bacteria while fermenting lactose, the primary sugar in milk. As the bacteria produce lactic acid, the pH of the milk decreases and casein, the primary milk protein, precipitates, causing the curdling or clabbering of milk. This process makes buttermilk thicker than plain milk. While both traditional and cultured buttermilk contain lactic acid, traditional buttermilk tends to be less viscous, whereas cultured buttermilk is more viscous. [2]
Buttermilk can be drunk straight, and it can also be used in cooking. Soda bread is a bread in which buttermilk reacts with the rising agent, sodium bicarbonate, to produce carbon dioxide.
Go back buttermilk-note-b
From: http://en.wikipedia.org/wiki/Flacourtia_jangomas 130620, 160428
syn. Flacourtia cataphracta Roxburgh ex Willdenow.
Flacourtia jangomas, Indian plum, coffee plum, is a
lowland and mountain rain forest tree in the Salicaceae or Willow Family.
[1]
[2]
It is widely cultivated in Southeast and East Asia, and has escaped cultivation
in a number of places.
[3]
Its wild origin is unknown but is speculated to be tropical Asia, perhaps India.
[3]
[4]
It is a small shrub or tree that grows to a height of 10m. It produces small
white to green fragrant flowers. The fruit is eaten both raw and cooked as a
jam, and the bark is sometimes used medicinally.
[1]
[2]
It is sometimes harvested for its lumber. The plant is considered one of the
primary host plants of the Queensland fruit fly
(Bactrocera tryoni)
[5]
Go back F.jangomas-note-b
- UKT 130910, 160505
Refer to:
• अट् [2. at ] -->
-- ² grammatical designation for all the vowels [approximants] + h, y, v, r.
See: # http://kirkkittell.com/note/2009-02-15/hindi-approximant-consonants 130808, 140709
------ # http://forum.wordreference.com/showthread.php?t=2333156 130808
• अण् [1. an] -->
-- ¹ an , grammatical designation of the vowels â, î, û
•
{ûN} अण् is the
grammatical designation of the vowels
{a.}, {i.}, {u.]. -
p005-11.htm (link chk 130910) . There are 3 allophones of
{ûN} in
Bur-Myan: creak (1 eye-blink), modal (2 blk), emphatic (2 blk +
emphasis), showing incomplete checking by
{N}. It is the same with other killed nasals, showing that checking by
killed-nasals is never complete.
•
{ûT} अट् is the
grammatical designation of approximants
{ya.},
{ra.},
{la.},
{wa.},
{ha.} -
p005-7.htm (link chk 130910) . There is only one pitch-register in
Bur-Myan showing complete checking by
{Ta.}-killed {T}, and by other killed tenuis-voiceless consonants.
• Checking by approximants is still being studied. The one and - at present, the only one
- that is certain based on my knowledge of Bur-Myan phonology,
is checking of
{a.} by
{ý} giving rise to
{èý}
(2 blk}. Checking of
{i.}
and
{u.} by
{ý} is not known in Bur-Myan. As for checking by other approximants, such as
by
{r}
{w}, it is controversial. Such checkings are present in Mon-Myan. But alas my
knowledge of Mon-Myan phonology is nil.
• Now that I have determined that Nya'gyi
{Ña.}, does not belong to r2c5, but is the Palatal approximant, I will have
to turn my attention to checking of
{a.} by
{Ñ} giving rise to
{æÑ} (2 blk). Checking by
{Ñ} is well known in Bur-Myan, but unknown in all other languages. I still
have to study more.
Go back Gram-design-vow-approx-note-b (to • अट्) / Gram-design-vow-approx-note-b0 (to • अण्)
UKT 121003, 140709, 160506:
The tenuis-voiceless of the row#4
{wag}-consonant, त
{ta.}, is the first consonant of row#4. However, the English-Latin speakers,
not having this sound, takes the second akshara, the ordinary voiceless
{hta.}
as the first member. They say त
{ta.} &
{hta.}
are just the allophones of the phoneme /t/. This attitude is common to all
the Europeans, resulting in IPA recognizing only three consonants: voiceless
/t/, voiced /d/, and nasal /n/.
However, when /t/ is preceded by /s/ (from
dental {Sa.} ष - not palatal {sa.}
च), they can pronounce the
tenuis-voiceless. For such cases TIL has to
come up with
{Sta.},
{Sna.},
{Spa.},
{Sma.}, etc. These are written in ordinary
English as <st>, <sn>,
<sp>, <sm>, respectively.
As an example, the ordinary English word
<stick> /stɪk/ can be written in Romabama as
{Stick}. Here the function of Romabama is to serve as bridge between Burmese
and English.
The reader should note that
Romabama uses the glyph
for both palatal plosive-stop च «ca»
{sa.}, and dental fricative-hissing ष «ṣa»
{Sa.}. See comprehensive account of त
{ta.} & न
{na.}, in my note on
Pronunciation of Rimes of row #4
in
p011-3.htm (link chk 140709,
160505)
Go back Romabama-bridge-note-b
UKT 130226, 130911
In the following and elsewhere, I have to
draw a clear line of distinction between
Pal-Myan which is only slightly rhotic
-- almost non-rhotic, and Skt-Myan which
is definitely rhotic. Thus, for Pal-Myan
{poat~ra.}, but
{poat-ra.}
Based on: • learnsanskrit.org http://learnsanskrit.org/ 120926, 130226, 130911
• grammar guide http://learnsanskrit.org/grammar 130226, 130911, 160406¤ putra 'son, child' → pautra 'coming from a son'
तद्धित
«taddhita»
= त द ् ध ि त
-->
{tûd~DDi.ta.}
त थ द ध न
or taddhita-pratyaya (a special kind of suffix)
is a Sanskrit grammatical term.
पुत्र «putra»
{pau-t~ra.} 'little son, grandson, grandchild'
अश्व «aśva» 'horse' → अश्वक «aśvaka» 'little horse, colt'
Note: because पौ = प ौ is a long vowel, /ː/ comes into the pronunciation, and Romabama needs a {:}. However, because it can take on the shape of the emphatic, I have left it out, and have a {-} in its place.
¤ कृष्ण
{kRiS~Na.}
→ कृष्णत् ,
kṛṣṇa → kṛṣṇatva
black → blackness
¤ आनन्द
{a-nûn~da.}
→ आनन्दमय ,
ānanda → ānandamaya
bliss → consisting of bliss
¤ चर्
{sar}
→ आचर्
→ आचार
→ आचार्य ,
car → ācar → ācāra → ācārya
walk → follow a path, practice, follow
→ custom, rules of conduct
→ one who knows the ācāra [acharya]
Go back Sec-suffix-note-b
- UKT 130905
The poisons are commonly described as Greed, Anger, and Ignorance. However, "Ignorance" to a Buddhist and to a non-Buddhist are different. For example, if I were to use the term in speaking to a Christian in the West, he would say: "Ignorance is the ignorance of the Word of God". Thus, in order to avoid controversy, I have to split "Ignorance" into two words, "Sensuality" and "Pride". In describing Buddhism to a Western audience, I use the collective term "The Four Poisons" - "Greed", "Anger", "Sensuality", and "Pride". Only then my non-Buddhist friends would concur that these are indeed poisons to a man's character.
From Wikipedia: http://en.wikipedia.org/wiki/Three_poisons 130905
The three poisons (Sanskrit: «triviṣa»; Tibetan: dug gsum) or the three unwholesome roots (Skt: akuśala-mūla; Pāli: akusala-mūla), in Buddhism, refer to the three root kleshas of ignorance, attachment, and aversion. These three poisons are considered to be the cause of suffering (Skt: «dukkha»).
In the Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. Of these three, ignorance is the root poison. From ignorance, attachment and aversion arise. [1] [2] [3] [4]
Jeffrey Hopkins states:
[It is] ignorance that drives the entire process... [Ignorance] isn't just an inability to apprehend the truth but an active misapprehension of the status of oneself and all other objects—one's own mind or body, other people, and so forth. It is the conception or assumption that phenomena exist in a far more concrete way than they actually do.
Based on this misapprehension of the status of persons and things, we are drawn into afflictive desire and hatred [i.e. attachment and aversion]... Not knowing the real nature of phenomena, we are driven to generate desire for what we like and hatred for what we do not like and for what blocks our desires. These three—ignorance, desire, and hatred — are called the three poisons; they pervert our mental outlook. [5]
Ringu Tulku states:
In the Buddhist sense, ignorance is equivalent to the identification of a self as being separate from everything else. It consists of the belief that there is an "I" that is not part of anything else. On this basis we think, "I am one and unique. Everything else is not me. It is something different."... /p>
From this identification stems the dualistic view, since once there is an "I," there are also "others." Up to here is "me." The rest is "they." As soon as this split is made, it creates two opposite ways of reaction: "This is nice, I want it!" and "This is not nice, I do not want it!" ...
On the one hand there are those things that seem to threaten or undermine us. Maybe they will harm us or take away our identity. They are a danger to our security. Due to this way of thinking, aversion comes up... Then on the other hand there are those things that are so nice. We think, "I want them. I want them so much..." Through this way of thinking...attachment arises. [6]
[The Three poisons are term:]
"Ignorance" -- Skt: moha , Pal: moha , English alternate: confusion, bewilderment, delusion
"Attachment" -- Skt: rāga , Pal: lobha , English alternate: desire, passion, greed
"Aversion" -- Skt: dveṣa , Pal: dosa
More in the Wikipedia article.
Go back three-poisons-note-b
End of TIL file
