p058.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{é-ka.}/
{É-ka.} - cont
p058c1
{é-ka}/
{É-ka}
p058c2
{é-kè:}/
{É-kè:}
p058c3
{é-kau:}/
{É-kau:}
{é-za.}/
{É-za.}
{é-ða.}/
{É-ða.}
{é-Na.}/
{É-Na.}
{é-ta.}/
{É-ta.}
{é-da.}/
{É-da.}
{é-Da.}/
{É-Da.}
Orphans:
ऊह ûh-a 1. addition; modification; 2. consideration; inference; -ana, n. id.; -anîya, -ya, fp. 1. to be changed; 2. to be inferred.
ऋष्x{093c}टि rish-tí spear.
UKT notes :
• Bhilla - Bheels the low people and T'hag - the
murderers.
Gayatri Mantra is also mentioned.
• The Imperishable One :
UKT 140127, 170116: The English word "imperishable" does NOT mean
"unchanging" if applied to a "living" entity. However, a
convention - a
definition - such as in Abugida-Akshara system, that there must be a
one-to-one
correspondence between a human voice sound and the glyph to represent it
must be unchanging.
{é-ka.} /
{É-ka.} - cont
p058c1-b01/ p048
• एकयष्टि eka-yashti*, -˚का [ -kâ* ]
- f. pearl necklace on a single thread; -yoni, a. born of the same
mother; of the same extraction or caste; -rasa, m. the only inclination;
a. having only one taste; finding pleasure in one object only;
exclusively devoted to (--°); unchanging; -rãg, -râgá, m. monarch;
-râtrá, m.
celebration lasting a night; n. one night (and day); -râtrika, a. sufficing for
one night (or day); -rikthin, m. co-heir of one man; -rûpa, a. of one colour,
form, or appearance; uniform; n. N. of two metres: -tâ, f. uniformity;
invariableness.
एकयष्टि -kâ
pearl necklace on a single thread; -yoni, a. born of the
same mother; of the same extraction or caste; -rasa, m. the
only inclination; a. having only one taste; finding pleasure
in one object only; exclusively devoted to (--°);
unchanging; -raNg, -râgá, m. monarch; -râtrá, m. celebration
lasting a night; n. one night (and day); -râtrika, a.
sufficing for one night (or day); -rikthin, m. co-heir of
one man; -rûpa, a. of one colour, form, or appearance;
uniform; n. N. of two metres: -tâ, f. uniformity;
invariableness.
p058c1-b02/ p048
• एकल [ eka-la ]
- a. one, the one; alone; -lak shya-tâ, f. being the sole aim;
-lavyâ, f.
N. of a town; -vakaná, n. singular (gr.); -vat, ad. like one, as if one were
concerned; -vadbhâva, m. presenting itself as a unity; -varna,
a. having one
and the same colour; -vasana, a. clothed with but one garment; -vastra,
a. id.:
-tâ, f. possession of but one garment, -‿ardha-samvîta,
pp. clothed in half a
single garment; -vâram, ad. only once, once more; at once; some time or other;
-vâsa,
a. living in the same place; -vâsas, a. wearing but one garment;
-vimsá, a. (&isharp;)
21st; consisting of 21; -vimsaka, a. (ikâ) 21st; n. 21;
-vimsat, f. pl. 21; -vimsati,
f. sg. pl. (é-) id.: -tama, a. 21st; -vidha,
a. (é-) simple; identical; -vîrá,
m. incomparable hero; -vriksha, m. isolated tree; one and the same tree;
-vrishá,
m. single bull, sole ruler; -veni, î, f. single braid of hair (token of
mourning); a. consisting of a single braid; (î)-dharâ, a. f. wearing a single
braid: -tva, n. abst. ɴ.; -vesmán, n. a single building;
-vrata, a. devoted to
one only; faithful, obedient.
एकल eka-la one,
the one; alone; -lakshya-tâ, f. being the sole aim; -lavyâ,
f. N. of a town; -vakaná, n. singular (gr.); -vat, ad. like
one, as if one were concerned; -vadbhâva, m. presenting
itself as a unity; -var- na, a. having one and the same
colour; -vasana, a. clothed with but one garment; -vastra,
a. id.: -tâ, f. possession of but one garment,
-̮ardha-samvîta, pp. clothed in half a single garment;
-vâram, ad. only once, once more; at once; some time or
other; -vâsa, a. living in the same place; -vâsas, a.
wearing but one garment; -vimsá, a. (î) 21st; consisting of
21; -vimsaka, a. (ikâ) 21st; n. 21; -vimsat, f. pl. 21;
-vimsati, f. sg. pl. (é-) id.: -tama, a. 21st; -vidha, a.
(é-) simple; identical; -vîrá, m. incomparable hero;
-vriksha, m. isolated tree; one and the same tree; -vrishá,
m. single bull, sole ruler; -veni, î, f. single braid of
hair (token of mourning); a. consisting of a single braid;
(î)-dharâ, a. f. wearing a single braid: -tva, n. abst. n.;
-vesmán, n. a single building; -vrata, a. devoted to one
only; faithful, obedient.
p058c1-b03/ p048
• एकशत [ éka-sata ]
- n. a hundred and one; a. 101st: -tama, a. id.; -sapha,
a. (é-)
one-hoofed, having an uncloven hoof; m. animal with uncloven hoof; n. the genus
of solid hoofed animals; -sas, ad. singly; -sesha,
m. sole remainder; ellipse by
which only one of two or more words remains (e. g. du. or pl.); a. sole
remaining, with the sole exception of (--°); -sruta-dhara, a. remembering
what one has heard once: -tva, n. abst. ɴ.; -sruti, f. monotony;
a. monotonous;
-srushti, a. (é-) obeying one behest; -shash-tá, a. 61st;
-shashti, f. 61:
-tama, a. 61st.
एकशत éka-sata
a hundred and one; a. 101st: -tama, a. id.; -sapha, a. (é-)
one-hoofed, having an uncloven hoof; m. animal with uncloven
hoof; n. the genus of solidhoofed animals; -sas, ad. singly;
-sesha, m. sole remainder; ellipse by which only one of two
or more words remains (e. g. du. or pl.); a. sole remaining,
with the sole exception of (--°); -sruta-dhara, a.
remembering what one has heard once: -tva, n. abst. n.;
-sruti, f. monotony; a. monotonous; -srushti, a. (é-)
obeying one behest; -shash-tá, a. 61st; -shashti, f. 61:
-tama, a. 61st.
p058c1-b04/ p048
• एकसंश्रय [ eka-samsraya ]
- m. harmony; a. united; -sapta-ta, a. 71st; -saptati,
f. 71: -tama, a.
71st; -sarga, a. attending to a single object; -sahasra, n. 1001;
a. 1001st; -sâra,
a. whose sole nature is (--°); -sârthaprayâta, pp. pursuing one and the
same object as (saha); -srika, m. jackal; -stambha,
a. supported by a single
pillar; -sthá, a. standing together, united; standing alone; independent;
-sthâna,
n. one and the same place.
एकसंश्रय eka-samsraya
harmony; a. united; -sapta-ta, a. 71st; -saptati, f. 71:
-tama, a. 71st; -sarga, a. attending to a single object;
-sahasra, n. 1001; a. 1001st; -sâra, a. whose sole nature is
(--°); -sârthaprayâta, pp. pursuing one and the same object
as (saha); -srika, m. jackal; -stambha, a. supported by a
single pillar; -sthá, a. standing together, united; standing
alone; independent; -sthâna, n. one and the same place.
p058c1-b05/ p048
• एकहायन [ éka-hâyana ]
- a. (î) one year old; î, f. one-year-old cow; -helâ, f. : in. at one
blow, at once.
एकहायन
éka-hâyana (î) one year old; î, f. one-year-old cow; -helâ,
f.: in. at one blow, at once.
{é-ka}/
{É-ka}
p058c1-b06/ p048
• एकांश [ eka ‿ amsa ]
- m. part: -tâ, f. abst. ɴ.
एकांश eka̮amsa
part: -tâ, f. abst. n.
p058c1-b07/ p048
• एकाकिन् [ ekâk-ín ]
- a. alone, solitary: (i)-kesarin, m. N. of a Bhilla.
एकाकिन् ekâk-ín
alone, solitary: (i)-kesarin, m. N. of a Bhilla.
UKT 150626: India or Hindostan is described in p278-336, of the Around the World vol01, by Commodore G. C. Read, U.S. Navy, 1840, pp336. See downloaded in TIL HD-PDF Library and its bkp in TIL SD-PDF Library. read:
- GCRead-AroundWorldVol01<Ô> / Bkp<Ô> (link chk 170115).The date of publication, 1840, is after the First Anglo-Burmese War (5 March 1824 – 24 February 1826), and the Governor-General of Bengal becoming the Governor-General of India (The Government of India Act 1833); but before the Second Anglo-Burmese War (5 April 1852 – 20 January 1853) - source Wikipedia. The book is written from an American point of view, and it is well worth reading.
See my note on Bhilla and Thag - a kind of low people, and Bheel.
p058c1-b08/ p048
• एकाक्ष [ eka‿aksha ]
- a. one-eyed; having but one axle; -‿akshará, n. the imperishable One; a single syllable; a. (é-)
monosyllabic; n. monosyllabic word; the syllable Om.
एकाक्ष eka̮aksha
one-eyed; having but one axle; -̮akshará, n. the
imperishable One; a single syllable; a. (é-) monosyllabic;
n. monosyllabic word; the syllable Om.
See my note on the Imperishable One
p058c2-b01/ p048
• एकाग्नि [ eka‿agni ]
- a. maintaining only one fire; -‿agra, a. directed to a single object,
attentive, concentrated; absorbed in (--°): -m, -tas, ad.;
-tâ, f., -tva,
n. abst. ɴ.
एकाग्नि eka̮agni
maintaining only one fire; -̮agra, a. directed to a single
object, attentive, concentrated; absorbed in (--°): -m,
-tas, ad.; -tâ, f., -tva, n. abst. n.
p058c2-b02/ p048
• एकाङ्ग [ eka‿aṅga ]
- n. single member or part; m. pl. body-guard: -rûpa-ka, n. incomplete
image (rh.).
एकाङ्ग eka̮aṅga
single member or part; m. pl. body-guard: -rûpa-ka, n.
incomplete image (rh.).
p058c2-b03
• [eka‿ak]
-- a. having one vowel
p058c2-b04/ p048
• एकाञ्जलि [ eka‿añgali ]
- m. one handful.
एकाञ्जलि eka̮añgali
one handful.
p058c2-b05/ p048
• एकातपत्र [ eka‿âtapatra ]
- a. being under a single umbrella = a single king.
एकातपत्र
eka̮âtapatra being under a single umbrella=a single king.
p058c2-b06/ p048
• एकादश [ ekâdas-á ]
- a. (&isharp;) eleventh; î, f. eleventh day in a fortnight;
-an, a. (é-)
eleven; -ma, a. eleventh; -mârikâ, f. N. (murderess of eleven);
-râtra, period
of eleven nights (and days); - ‿ rika, a. having eleven verses;
-ín, a. consisting
of eleven: -î, f. eleven (hymns).
एकादश ekâdas-á
(î) eleventh; î, f. eleventh day in a fortnight; -an, a.
(é-) eleven; -ma, a. eleventh; -mârikâ, f. N. (murderess of
eleven); -râtra, period of eleven nights (and days); -̮rika,
a. having eleven verses; -ín, a. consisting of eleven: -î,
f. eleven (hymns).
p058c2-b07/ p048
• एकाधिक [ eka ‿ adhika ]
- a. increased by one; -‿adhípa, m. sole sovereign;
-‿adhyâyin, a.
studying alone.
एकाधिक
eka̮adhika increased by one; -̮adhípa, m. sole sovereign;
-̮adhyâyin, a. studying alone.
p058c2-b08/ p048
• एकानंशा [ eka‿anamsâ ]
- f. ep. of the new moon (the digitless); ep. of Durgâ.
एकानंशा eka̮anamsâ
(the digitless); ep. of Durgâ.
UKT 140128: What does "digitless" mean? The key word here is अंश «aṃśa» 'part or portion' as given by Macdonell and SpkSkt. Astrologically, the fullness of the Moon is given in fraction of number 15. A New Moon is 0/15, and a Full Moon is 15/15. I therefore presume the word "digitless" to mean 0/15.
p058c2-b09/ p048
• एकानर्थ [ eka‿anartha ]
- a. having the same sorrows.
एकानर्थ
eka̮anartha having the same sorrows.
p058c2-b10/ p048
• एकानुदिष्ट [ eka‿anudishta ]
- (pp.) n. funeral rite in honour of a single ancestor.
एकानुदिष्ट
eka̮anudishta funeral rite in honour of a single
ancestor.
p058c2-b11/ p048
• एकान्त
[ eka‿anta ]
- m. solitary place, solitude;
exclusiveness; absolute necessity: -m,
-tas, in., ab., °--, ad.
exclusively; absolutely; perfectly, altogether; lc. aside, secretly: sts. °-- =
a. perfect, only;
a. exclusively devoted to (lc. or --°): -tâ,
f. abst. ɴ.
एकान्त eka̮anta
solitary place, solitude; exclusiveness; absolute necessity:
-m, -tas, in., ab., °--, ad. exclusively; absolutely;
perfectly, altogether; lc. aside, secretly: sts. °--=a.
perfect, only; a. exclusively devoted to (lc. or --°): -tâ,
f. abst. n.
p058c2-b12/ p048
• एकान्तकरुण [ ekânta-karuna ]
- a. extremely compassionate; -bhîru, a. extremely timid.
एकान्तकरुण
ekânta-karuna extremely compassionate; -bhîru, a.
extremely timid.
p058c2-b13/ p048
• एकान्तर [ eka‿antara ]
- a. one degree lower.
एकान्तर
eka̮antara one degree lower.
p058c2-b14/ p048
• एकान्तविध्वंसिन् [ ekânta-vidhvamsin ]
- a. necessarily perishing; -vihârin, m. solitary wanderer;
-sîla, a.
retiring into solitude; -hita, pp. thoroughly good.
एकान्तविध्वंसिन्
ekânta-vidhvamsin necessarily perishing; -vihârin, m.
solitary wanderer; -sîla, a. retiring into solitude; -hita,
pp. thoroughly good.
p058c2-b15/ p048
• एकान्नादिन् [ eka‿anna‿âdin ]
- a. eating the food of one only.
एकान्नादिन्
eka̮anna̮âdin eating the food of one only.
p058c2-b16/ p048
• एकान्वय [ eka‿anvaya ]
- a. of the same family as (g.).
एकान्वय
eka̮anvaya of the same family as (g.).
p058c2-b17/ p048
• एकापचय [ eka‿apakaya ]
- m. diminution by one.
एकापचय eka̮apakaya
diminution by one.
p058c2-b18/ p048
• एकापाय [ eka‿apâya ]
- m. diminution by one.
एकापाय eka̮apâya
diminution by one.
p058c2-b19/ p048
• एकायन [ eka‿ayaná ]
- n. road passable by only one narrow path; meeting-place; absolute
oneness; the one right way: î-bhâva, m. unanimity; î-bhû, become a centre of
union for (g.).
एकायन eka̮ayaná
road passable by only one narrow path; meeting-place;
absolute oneness; the one right way: î-bhâva, m. unanimity;
î-bhû, become a centre of union for (g.).
p058c2-b20/ p048
• एकार [ e-kâra ]
- m. the letter or sound e.
एकार e-kâra the
letter or sound e.
p058c2-b21/ p048
• एकाराम
[ eka‿ârâma ]
- a. delighting in one only.
एकाराम eka̮ârâma
delighting in one only.
p058c2-b22/ p048
• एकार्थ
[ eka ‿ artha ]
- m. one and the same object; a. having
the same aim or meaning: -tâ, f., -tva, n. abst.
ɴ.; -samupeta, pp. inspired by the same
purpose.
एकार्थ eka̮artha
one and the same object; a. having the same aim or meaning:
-tâ, f., -tva, n. abst. n.; -samupeta, pp. inspired by the
same purpose.
p058c2-b23/ p048
• एकावलि eka̮âvali, ˚ली [ -lî ]
- f. one-stringed pearl necklace.
एकावलि -lî
one-stringed pearl necklace.
p058c2-b24/ p048
• एकाह
[ eka‿ahá ]
- m. one day; N. of a Soma
sacrifice lasting one day.
एकाह eka̮ahá one
day; N. of a Soma sacrifice lasting one day.
p058c2-b25/ p048
• एकाहार
[ eka‿âhâra ]
- m. single meal in a day.
एकाहार eka̮âhâra
single meal in a day.
p058c2-b26
• [eki-kri]
-- unite; collect; -bhâva , m. becoming one, union;
-bhû , become one, unite.
{é-kè:}/
{É-kè:}
p058c2-b27/ p048
• एकैक [ éka‿eka ]
- a. one each time, each singly, every single (sts. pl.): -m,
ad.: -vritti,
a. belonging to each single object; -sas, ad. one by one, singly, severally.
एकैक éka̮eka one
each time, each singly, every single (sts. pl.): -m, ad.:
-vritti, a. belonging to each single object; -sas, ad. one
by one, singly, severally.
p058c3-b01/ p048
• एकैश्वर्य [ eka‿aisvarya ]
- n. sole dominion.
एकैश्वर्य eka̮aisvarya
sole dominion.
{é-kau:}/
{É-kau:}
p058c3-b02/ p048
• एकोच्चय [ eka‿ukkaya ]
- m. increase by one.
एकोच्चय eka̮ukkaya
increase by one.
p058c3-b03/ p048
• एकोत्तर [ éka‿uttara ]
- a. more or increasing by one.
एकोत्तर
éka̮uttara more or increasing by one.
p058c3-b04/ p048
• एकोदक [ eka‿udaka ]
- a. related in so far as to offer oblations of water to the same
ancestor.
एकोदक eka̮udaka
oblations of water to the same ancestor.
p058c3-b05
• [eka‿uddishta ]
-- (pp.) n. = ekânu-dishta
p058c3-b06/ p048
• एकोन [ eka‿ûna ]
- pp. lacking one.
एकोन eka̮ûna
lacking one.
p058c3-b07/ p048
• एङ्् [ eṅ ]
- the diphthongs /e/
{é} and /o/
{au ?} (gr.).
एङ्् eṅ e and o
(gr.).
UKT 140128, 170117: I am of the opinion that there are no diphthongs in Skt-Dev as is in Bur-Myan. The term "diphthong" was used by European linguists thinking that "digraphs" and "diphthongs" were the same. As far as Bur-Myan is concerned, there are definitely no diphthongs as can be attested from the fact that Bur-Myan state-scholars soon after WWII in the United States - I was one of them - could not pronounce common English words such as <oil> and <cow>. We ended up pronouncing <oil> as <wine>
{weín}, and <cow> as
{kaún:} rhyming with <wrong>. We could only pronounce monophthongs.
There is no problem of representation of
- row#1vow<))
- row #2vow<))
{é-za.}/
{É-za.}
p058c3-b08
• [EG]
-- i.p. éga , stir, move; quake, tremble. sam , move.
{é-ða.}/
{É-ða.}
p058c3-b09/ not online
• एड eda, ˚क [ -ka ]
- m. kind of sheep.
{é-Na.}/
{É-Na.}
p058c3-b10/ p048
• एण [ ena ]
- m. kind of antelope: -gaṅgha, m. N. of a runner;
-netrâ, -‿akshî,
f. gazelle eyed woman.
एण ena
antelope: -gaṅgha, m. N. of a runner; -netrâ, -̮akshî, f.
gazelleeyed woman.
p058c3-b11/ p048
• एणतिलक [ ena-tilaka ]
- m. moon.
एणतिलक ena-tilaka
moon.
p058c3-b12/ p048
• एणाङ्कमणि [ ena‿aṅka-mani ]
- m. moon-stone.
एणाङ्कमणि ena̮aṅka-mani
moon-stone.
p058c3-b13/ p048
• एणी [ en&isharp; ]
- f. gazelle: -dris, -nayanâ, f. gazelle eyed woman.
एणी enî
gazelle: -dris, -nayanâ, f. gazelleeyed woman.
{é-ta.}/
{É-ta.}
p058c3-b14/ p048
• एत eta [ ¹. é-ta ],
-- ¹ prn. stem, v. etad
एत 3. éta â+√i.
p058c3-b15/ p048
• एत [ ². éta ]
- a. (énî), motley, glittering; m. kind of hart: â, f. hind.
एत 2. éta (énî),
motley, glittering; m. kind of hart: â, f. hind.
hart n. pl. harts or hart 1. A male deer, especially a male red deer over five years old. - AHTD
p058c3-b16/ not online
• एत [ ³. éta ]
- pp. â+√i.
p058c3-b17/ p048
• एतग्व [ éta-gva ]
- a. motley.
एतग्व éta-gva
motley.
p058c3-b18/ p048
• एतत्काल [ etat-kâla ]
- m. this time, the present (opp. tat-kâla); -para, a. intent on this;
-samgñaka,
a. having this designation; -sama, a. equal to this.
एतत्काल
etat-kâla this time, the present (opp. tat-kâla); -para, a.
intent on this; -samgñaka, a. having this designation;
-sama, a. equal to this.
p058c3-b19/ p048
• एतद्
[ e-tá-d ]
- prn. (nm., ac. sg. n.) this here
(near the speaker); this (nearly always referring
to what precedes, has just happened, or been
mentioned); often = here, now: ad. thus, so,
therefore, accordingly: lc. etasmin, in this
case.
एतद् e-tá-d this
here (near the speaker); this (nearly always referring to
what precedes, has just happened, or been mentioned);
often=here, now: ad. thus, so, therefore, accordingly: lc.
etasmin, in this case.
p058c3-b20/ p048
• एतदन्त [ etad-anta ]
- a. ending with this or these; -artham, ad. for this purpose, therefore;
-avastha, a. being in this condition; being of such a kind; referring
thereto; -îya, pos. prn. his, her, their; -yoni, a. having this origin;
-vasa,
a. dependent on him.
एतदन्त etad-anta
ending with this or these; -artham, ad. for this purpose,
therefore; -avastha, a. being in this condition; being of
such a kind; referring thereto; -îya, pos. prn. his, her,
their; -yoni, a. having this origin; -vasa, a. dependent on
him.
p058c3-b21/ p048
• एतन्नामक [ etan-nâma-ka ]
- a. having this name; -máya, a. (î) consisting of this, being of such a
kind.
एतन्नामक
etan-nâma-ka having this name; -máya, a. (î) consisting of
this, being of such a kind.
p058c3-b22/ p048
• एतर्हि [ etá-rhi ]
- ad. now, nowadays; then (corr. yárhi).
एतर्हि etá-rhi
now, nowadays; then (corr. yárhi).
p058c3-b23/ p048
• एतवे [ étave ]
- V. inf. of √i, to walk.
एतवे étave √i,
to walk.
p058c3-b24/ p048
• एतश [ éta-sa (sts. -sá) ]
- a. motley, shining; m. dappled horse; sun-horse.
एतश éta-sa
(sts. -sá) motley, shining; m. dappled horse;
sun-horse.
p058c3-b25/ p048
• एतादृक्ष etâ-dríksha, ˚दृश् -drís (f. id.), ˚दृश [ -drísa ]
- a. (î) such; of the same kind.
एतादृक्ष -drísa
(î) such; of the same kind.
p058c3-b26/ p048
• एतावत् [ etã-vat ]
- a. so great; so much, of such a kind: lc. at such a distance; n. ad. so
much; so far; thus: (n)-mâtra, a. of such measure, so great, so much; so little.
एतावत् etaN-vat
so great; so much, of such a kind: lc. at such a distance;
n. ad. so much; so far; thus: (n)-mâtra, a. of such measure,
so great, so much; so little.
{é-da.}/
{É-da.}
p058c3-b27/ p048
• एद् [ ã ‿ id ]
- ij. behold! (with ac.)
एद् aN̮id
behold! (with ac.)
{é-Da.}/
{É-Da.}
p058c3-b28
• [EDH]
-- i. â. (p.) édha , prosper; flourish; grow; pp. -ita , grown up, strengthened;
filled with (in.); cs. -aya , cause to prosper; glorify. sam
, id.
p058c3-b29/ p048
• एध [ édh-a ]
- a. kindling (--°); m. sg. pl. fuel: -mat, a. fed with fuel.
एध édh-a
kindling (--°); m. sg. pl. fuel: -mat, a. fed with fuel.
p058c3-b30/ p048
• एधस् [ ¹. édh-as ] n. fuel (√idh);
². edhas, n.
prosperity (√edh).
एधस् 1. édh-as
fuel (√idh); 2. edhas, n. prosperity (√edh).
p058c3-b31
• [e-dhi ]
-- 2 sg. impv. √as , be
( end of old p058-4.htm )
( end of new p058.htm )
- UKT 140203, 170115
It is common for people all over the
world to call others bad names. The spellings of Bhilla
or Bheels and Bur-Myan
{Bi-lu:}
are strikingly similar.
While looking
for Bhilla, I came to the "T'hags"
who are associated with Bhilla. See p323 in the story of T'hags.
The T'hags are described from p.318-325. We also read in p319:
“ The T’hags form a perfectly distinct class
of persons, who almost subsist entirely upon
the produce of the murders they are in the
habit of committing. They appear to have
derived their denomination from the practice
usually adopted
by them, of decoying the persons they fix upon
to destroy, to join their company ; when they
take advantage of the confidence they endeavour
to inspire, by strangling their unsuspecting
victims. They are also known by the name
P’han—sigars; but in the northeastern part of
the Nizam’s dominions, they are usually called
T’hags."
UKT 140204: The word "Bheel" may refer to:
•
Bhil, a tribe from Central India
•
Bhel (Sindhi tribe), a tribe from Sindh,
in present day Pakistan
• Beel,
[Bengali: বিল ] a type
of flood pond in the Lower Ganges –
Brahmaputra flood plains.
•
Khadem (tribe), a also bhil tribe from ajmer, rajasthan India
--
http://en.wikipedia.org/wiki/Bheel 140204
UKT 140204: Bengali: বিল
= ব ি ল -->
{ba.li.} is equivalent to Irrawaddy delta
{ing:} a source of fresh water fish.
Licensing to fish was auctioned off
to the highest bidder by the government
- an important source of revenue. The
auction day was an colourful occasion at
Kungyangoan Township Magistrate office
in my childhood days well described in
a short story
{ing:lé-län} by Minthuwun. Stories about
{ín:} are very colourful in which you
will see the Ma'nes [dead ancestors still
attached to a place] known in Bur-Myan as
{la.meín:} still active in the day-to-day
events of the people. I need to check
my info which is fading in my memory.
See MLC MED2006-425 for definition of
{la.meíng}.
UKT 170116: On p302-304, we find mention of the Gayatri Mantra:
" ... holiest verse to which I have alluded, called 'the mother of the
Vedas.' It occurs often in the shasters addressed to different deities; but
that which is addressed to Surya, or the Sun, is considered the most
profound. This is translated by Mr. Colebroke, as it stands in Sama Veda
thus:
'O splendid sun!
this new and excellent praise to thee, is offered by us!
let us meditate on the adorable light of the divine ruler
-- may it guide our intellects!'
From: http://www.vedabase.com/en/cc/madhya/17/53 170115 (first accessed on 140203)
Online version of the Bhaktivedanta VedaBase. It was made by Prahlāda Nṛsiṁha Dāsa
UKT 170115: I value this website for its Sanskrit language content, with gloss in English. It helps me to increase my Skt-Dev vocabulary. The active links in Synonyms will give you more on a particular word. As an example, press on:{lau:ka.} «loka » — people . This we would ordinarily translate as "world": "people" is another meaning.
Books » Śrī Caitanya-caritāmṛta » Madhya-līlā » Madhya 17: The Lord Travels to Vṛndāvana
mathurā yāibāra chale āsena jhārikhaṇḍa
bhilla-prāya loka tāhāṅ parama-pāṣaṇḍa
Synonyms:
mathurā — to Mathurā;
yāibāra — of going;
chale — on the pretext;
āsena — came;
jhārikhaṇḍa
— to Jhārikhaṇḍa;
bhilla
-
prāya
— like the Bheels, a kind of low people;
loka — people;
tāhāṅ — there;
parama-
pāṣaṇḍa
— without God consciousness.
Translation:
When Śrī Caitanya Mahāprabhu came to Jhārikhaṇḍa
on His way to Mathurā, He found that the people there were almost uncivilized
and were devoid of God consciousness.
UKT 170115: Śrī Caitanya Mahāprabhu (18 February 1486 – 14 June 1534) was a [Bengali] spiritual leader who founded Gaudiya Vaishnavism . He is believed by his devotees to be Krishna himself.
- https://en.wikipedia.org/wiki/Chaitanya_Mahaprabhu 170115
Purport:
The word « bhilla » refers to a class of men belonging to the Bheels.
The Bheels are like Black Africans, and they are lower than śūdras. Such people
generally live in the jungle, and Śrī Caitanya Mahāprabhu had to meet them.
Go back Bhilla-note-b
- UKT 14010, 170115
UKT 140127: The English word "imperishable" does NOT mean "unchanging". Thus, scientifically improvable YHWH , Creator-God, or Allah may be imperishable, but may still be changeable - such as change in appearance like looking like an old man, or change in mental attitude such as becoming angry and calming down. Varying "instrictions" thru His-Her-Its innumerable phrophets.
It (His-Her-Its) is an AXIOM which is essential to a discipline as the Geometric Point is to Euclidian geometry. You postulate a Geometric Point, which has no x-, y-, z-dimension, and thus does not occupy space and has no weight. A Geometric Point is an AXIOM on which the Euclidean Geometry is based. Similarly, you postulate a YHWH, God, or Allah as an AXIOM as a basis for Judaism, Christianity, and Islam to explain many things. You, and I, have no right to prove or disprove it scientifically.
Another idea that must not be proven scientifically right or wrong is a DEFINITION. We define the relationship between a human-articulated sound, a phoneme to its graphical representation as Imperishable and even unchanging. We call it an akshara in Sanskrit and
{ak~hka.ra} in Burmese. It is fundamental to Phonetics. It has nothing to do with YHWH, God, or Allah, or the Hindu Trinity which are said be be Maha-dévas.
On the other hand we cannot say that a letter of the alphabet (in English) is imperishable or unchanging. That is why English is Non-Phonetic. But Burmese is Phonetic. And I have set myself to arrive at a inter-transcribable language which I am calling Romabama between English and Burmese.
By common understanding, a phoneme (a human voice sound) is always represented by a singular grapheme (a graphical representation). This is the basis of akshara writing system. The grapheme is represented by different glyphs in different languages. I am using this principle for relating the 4 languages of BEPS.
As an example, the IPA dental
nasal phoneme /n/ is represented by the same grapheme in Burmese, Pali, and
Sanskrit. This grapheme is written as न
«na» in Skt-Dev, and
{na.} in
both Pal-Myan & Bur-Myan. However, in Eng-Lat, it is slightly different because
the phoneme is not a syllable, but a letter. For it to have the same sound, the
vowel /a/ has to be supplied when we get <na> /na/. The akshara cannot be
changing - it has nothing to do with the Imperishable One by which we led to
believe it is the Creator or God.
Perhaps, it is my scientific training and my Theravada Buddhism, that are giving me a wrong interpretation of Om, YHWH, God, and Allah.
Go back Imperish-One-note-b
End of TIL file
