p036-1.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
Sanskrit dental-fricatives
subgroup
{a.Swa.}/
{a.Sva.}/
{a.þa.wa.} - cont
p036-1c1
{a.Swa}/
{a.Sva}/
{a.þa.wa}
{a.Sa.wé}
{a.ha.}
p036-1c2
{a.ha}
{a.hi.}
p036-1c3
{a.hu.}
{a.hé}
{a.hau:}
UKT notes :
See my note on
Sanskrit dental-fricatives
and their derivatives on
p032.htm .
{a.Swa.}/
{a.Sva.}/
{a.þa.wa.}
p036-1c1-b00/ p036
• अस्वतन्त्र
[ a-sva-tantra ]
= अ स ् व त न ् त ् र
- a. not one's own master, dependent:
-tâ, f. dependence.
अस्वतन्त्र a-sva-tantra not one's
own master, dependent: -tâ, f. dependence.
p036-1c1-b01/ p036
• अस्वदित [ á-svad-ita ]
- pp. unpalatable.
अस्वदित
á-svad-ita unpalatable.
p036-1c1-b02/ p036
• अस्वधर्म [ a-sva-dharma ]
- n. neglect of duty.
अस्वधर्म a-sva-dharma
neglect of duty.
p036-1c1-b03
• [á-svapnag ]
- a. slumberless
p036-1c1-b04/ p036
• अस्वयंकृत [ a-svayam-krita ]
- pp. not done by oneself.
अस्वयंकृत a-svayam-krita
not done by oneself.
p036-1c1-b05/ p036
• अस्वरित [ a-svarita ]
- a. not having the svarita accent: -tva, n. abst. ɴ.
अस्वरित a-svarita
not having the svarita accent: -tva, n. abst. n.
Svarita accent
The pitch accent of Vedic Sanskrit, or Vedic accent for brevity, is traditionally divided by Sanskrit grammarians into three qualities, udātta "raised" (acute accent, high pitch), anudātta "not raised" (grave accent, low pitch) and svarita "sounded" (circumflex, high falling pitch).
- https://en.wikipedia.org/wiki/Vedic_accent 161017
p036-1c1-b06/ p036
• अस्वर्गयोग्य [ a-svarga-yogya ]
- a. unfit for heaven.
अस्वर्गयोग्य a-svarga-yogya
unfit for heaven.
p036-1c1-b07/ p036
• अस्वर्ग्य [ a-svargyá ]
- a. not leading to heaven.
अस्वर्ग्य a-svargyá
not leading to heaven.
p036-1c1-b08/ p036
• अस्वस्थ [ a-svastha ]
- a. unwell, indisposed: -ketana, a. troubled in mind; -tâ,
f. indisposition; -sarîra, a. unwell.
अस्वस्थ a-svastha
unwell, indisposed: -ketana, a. troubled in mind; -tâ, f.
indisposition; -sarîra, a. unwell.
{a.Swa}/
{a.Sva}/
{a.þa.wa}
UKT 150429: Is there a possibility of
conjunction?
p036-1c1-b09/ p036
• अस्वातन्त्र्य [ a-svâtantrya ]
- n. dependence.
अस्वातन्त्र्य a-svâtantrya
dependence.
p036-1c1-b10/ p036
• अस्वाधीन [ a-sva‿adhîna ]
- a. not one's own master, dependent.
अस्वाधीन a-sva̮adhîna
not one's own master, dependent.
p036-1c1-b11/ p036
• अस्वामिक
[ a-svâmi-ka ]
- a. ownerless; -vikraya,
m. sale without ownership.
अस्वामिक a-svâmi-ka
ownerless; -vikraya, m. sale without ownership.
{a.Sa.wé}
p036-1c1-b12/ p036
• अस्वेद
[ a-sveda ]
= अ स ् व े द
- a. sweatless.
अस्वेद a-sveda
sweatless.
( end of old p036-1.htm) ?
{a.ha.}
p036-1c1-b13/ not online
• अह् [AH]
- only in pf. aha, speak, say (ac.) to (ac., d.);
designate, call, declare; pronounce to be (2 ac.); adjudge (ac.)
to (g.). adhi, speak for (d.). anu, repeat, recite.
abhi, answer; communicate (ac.) to (d.). pra,
pronounce, declare, say; call (2 ac.). prati, say to, answer (ac.).
vi, argue.
p036-1c1-b14/ p036
• अह [ ¹. á-ha ]
- pcl. certainly, of course, indeed; just, that is to say; at least:
often merely emphasizes the preceding word.
अह 1. á-ha
certainly, of course, indeed; just, that is to say; at
least: often merely emphasizes the preceding word.
p036-1c1-b15/ p036
• अह [ ². áha ]
- n. day: --° generally m.
अह 2. áha day:
--° generally m.
p036-1c1-b16/ p036
• अहंवादिन्् [ aham-vâdin ]
- a. talking egotistically.
अहंवादिन्् aham-vâdin
talking egotistically.
p036-1c1-b17/ p036
• अहंकार [ aham-kâra ]
- m. self-consciousness; selfishness; self-conceit, pride; -kârya,
a.
being the object of self-consciousness; -krita, pp. self-conscious; haughty;
-kriti,
f.= aham-kâra; -gush, a. thinking of oneself only.
अहंकार aham-kâra
self-consciousness; selfishness; self-conceit, pride;
-kârya, a. being the object of self-consciousness; -krita,
pp. self-conscious; haughty; -kriti, f.= aham-kâra; -gush,
a. thinking of oneself only.
p036-1c2-b00/ p036
• अहत [ á-hata ]
- pp. not beaten; unwashed, new (garment).
अहत á-hata not
beaten; unwashed, new (garment).
p036-1c2-b01/ p036
• अहन् [ áhan ]
- n. day: ahani‿ahani, day by day; ubhé áhanî, day and night;
áhabhis,
every day.
अहन् áhan day:
ahani̮ahani, day by day; ubhé áhanî, day and night; áhabhis,
every day.
p036-1c2-b02/ p036
• अहन्ता [ ahán-tâ ]
- f. feeling of self.
अहन्ता ahán-tâ
feeling of self.
p036-1c2-b03/ p036
• अहंनामन्् [ aham-n&asharp;man ]
- a. called 'I'.
अहंनामन्् aham-naNman
called ʻI.ʼ
p036-1c2-b04/ p036
• अहन्य [ ahan-yã ]
- a. daily.
अहन्य ahan-yã
daily.
p036-1c2-b05/ p036
• अहम्् [ ahám ]
- prn. I: soxham, I here; I being such; -ahamikâ, f. claim of
precedence; -uttará, n., (m)-pûrvikâ, f., (m)-prathamikâ,
f. id.
अहम्् ahám I:
soƶham, I here; I being such; -ahamikâ, f. claim of
precedence; -uttará, n., (m)-pûrvikâ, f., (m)-prathamikâ, f.
id.
p036-1c2-b06/ p036
• अहर्् [ áhar (used as the middle base of áhan) ]
- n. day: -ahar, ad. day by day, daily; -âgama, m. day-break;
-âdi, m.
id.; -divá, a. daily: -m, ad.; -nisa, n. day & night:
-m, ad.; -páti, m. lord
of day; sun.
अहर्् áhar (used
as the middle base of áhan) day: -ahar, ad. day by day,
daily; -âgama, m. day-break; -âdi, m. id.; -divá, a. daily:
-m, ad.; -nisa, n. day & night: -m, ad.; -páti, m. lord of
day; sun.
p036-1c2-b07
• [áhalyâ]
- f. N. of Gautama's or Saradvat's wife
UKT 120727: Ahalya अहल्या «ahalyā») aka Ahilya, is the wife of the sage Gautama Maharishi. She is an important character in Ramayana. See my note on Divine-Seduction
p036-1c2-b08/ p036
• अहःशेष [ ahah-sesha ]
- m. remainder of the day.
अहःशेष ahah-sesha
remainder of the day.
p036-1c2-b09
•
• [áhas ]
- = áhar ; -kara , m. sun
p036-1c2-b10/ p036
• अहस्त [ a-hastá ]
- a. handless.
अहस्त a-hastá
handless.
p036-1c2-b11
• [ahaha]
- ij. of joy or sorrow, aha!
{a.ha}
p036-1c2-b12/ p036
• अहापयत्् [ a-hâ-payat ]
- cs. pr. pt. showing no lack of (ac.): -kâlam, losing no time.
अहापयत््
a-hâ-payat showing no lack of (ac.): -- kâlam, losing no
time.
p036-1c2-b13/ p036
• अहारयत्् [ a-hâr-ayat ]
- cs. pr. pt. not losing (in play); -hârya, fp. not to be taken away;
incorruptible; m. mountain: -tva, n. non-liability to be taken away:
ab. because
it cannot be taken away.
अहारयत्् a-hâr-ayat
not losing (in play); -hârya, fp. not to be taken away;
incorruptible; m. mountain: -tva, n. nonliability to be
taken away: ab. because it cannot be taken away.
{a.hi.}
p036-1c2-b14/ p036
• अहि [ áh-i ]
- m. serpent; dragon, Vritra.
अहि áh-i
serpent; dragon, Vritra.
"In the early Vedic religion, Vritra वृत्र «vṛtra», lit. 'enveloper', is a serpent or dragon, the personification of drought and adversary of Indra. In Hinduism, Vritra is identified as an Asura. Vritra was also known in the Vedas as Ahi अहि «ahi», lit. 'snake'. He appears as a dragon blocking the course of the rivers and is heroically slain by Indra. [1]
- https://en.wikipedia.org/wiki/Vritra 161017
p036-1c2-b15/ p036
• अहिंसक [ a-hims-aka ]
- a. doing no hurt, harmless; -at, pr. pt. (á-) harmless; -â,
f. (á-)
harmlessness; abstention from injury to living things, gentleness;
non-violation; -ra, a. doing no injury, harmless.
अहिंसक a-hims-aka
doing no hurt, harmless; -at, pr. pt. (á-) harmless; -â, f.
(á-) harmlessness; abstention from injury to living things,
gentleness; non-violation; -ra, a. doing no injury,
harmless.
p036-1c3-b00/ p036
• अहिगन्ध [ ahi-gandha ]
- m. similarity with serpents; -kkhattra, m. N. of a country and its
capital.
अहिगन्ध
ahi-gandha similarity with serpents; -kkhattra, m. N. of a
country and its capital.
p036-1c3-b01/ p036
• अहित [ á-hita ]
- pp. unsuitable; hurtful, evil, bad; hostile; m. enemy; â,
f. kind of
vein; n. damage,
harm, evil.
अहित á-hita
unsuitable; hurtful, evil, bad; hostile; m. enemy; â, f.
kind of vein; n. damage, harm, evil.
p036-1c3-b02/ p036
• अहिपति [ ahi-pati ]
- m. lord of the serpents, Sesha.
अहिपति ahi-pati
lord of the serpents, Sesha.
"In Hinduism* , Shesha «Śeṣa», also known as Sheshanaga «Śeṣanāga» or Adishesha «Ādi Śeṣa», is the nagaraja or king of all nāgas and one of the primal beings of creation. ..."
- https://en.wikipedia.org/wiki/Shesha 161017
*UKT: early Védic religion is different from later day Hinduism as attested by the number of hymns directed to Indra (Védic) and Vishnu resting on Sesha (Hinduism)
- https://en.wikipedia.org/wiki/Indra 161017
- https://en.wikipedia.org/wiki/Vishnu 161017
- https://en.wikipedia.org/wiki/Shesha 161017
Read Indian Myth and Legends by Donald A. Mackenzie, 1913, in download pdf file in TIL SD-Library:
- DAMackenzie-IndianMythLegend<Ô> / bkp<Ô> (link chk 161017)
Also Buddhism in pre-Christian Britain by Donald A. Mackenzie, 1928
p036-1c3-b03/ p036
• अहिमदीधिति [ a-hima-dîdhiti ]
- m. sun; -mayûkha, -rasmi, -rokis, m. id.;
-‿amsu, m. id.
अहिमदीधिति
a-hima-dîdhiti sun; -mayûkha, -rasmi, -rokis, m. id.;
-̮amsu, m. id.
p036-1c3-b04/ p036
• अहिमाय [ áhi-mâya ]
- a. appearing like serpents.
अहिमाय áhi-mâya
appearing like serpents.
p036-1c3-b05/ p036
• अहिहत्य [ ahi-hátya ]
- n. slaughter of Vritra.
अहिहत्य
ahi-hátya slaughter of Vritra.
p036-1c3-b06/ p036
• अहीन [ ¹. ah-îna ]
- a. lasting several days; m. sacrifice of several days' duration.
अहीन 1. ah-îna
lasting several days; m. sacrifice of several days'
duration.
p036-1c3-b07/ p036
• अहीन [ ². á-hîna ]
- pp. not deprived of, practising (in.): -karman, a. following no low
occupation;
not neglecting rites.
अहीन 2. á-hîna
not deprived of, practising (in.): -karman, a. following no
low occupation; not neglecting rites.
{a.hu.}
p036-1c3-b08/ p036
• अहुत [ á-huta ]
- pp. not sacrificed or offered; m. muttered prayer.
अहुत á-huta not
sacrificed or offered; m. muttered prayer.
p036-1c3-b09/ not online
• अहृणान [ á-hrinâna ]
- a. not angry, friendly.
p036-1c3-b10/ p036
• अहृत [ a-hrita ]
- pp. not carried away by (in.).
अहृत a-hrita
not carried away by (in.).
{a.hé}
p036-1c3-b11/ p036
• अहेतुक [ a-hetu-ka ]
- a. unfounded.
अहेतुक a-hetu-ka
unfounded.
p036-1c3-b12/ p036
• अहेला [ a-helâ ]
- f. no joke, good earnest.
अहेला a-helâ no
joke, good earnest.
p036-1c3-b13/ p036
• अहैतुक [ a-haituka ]
- a. (î) causeless, unfounded.
अहैतुक a-haituka
(î) causeless, unfounded.
p036-1c3-b14
• [aho]
- ij. of joy, sorrow, surprise, anger, praise, blame, ah! oh! alas!
{a.hau:}
p036-1c3-b15/ p036
• अहोरात्र [ aho-râtrá ]
- m. n. day and night; -‿âtmaka, a. consisting of day and night.
अहोरात्र
aho-râtrá day and night; -̮âtmaka, a. consisting of day and
night.
p036-1c3-b16/ p036
• अह्न [ ahna ]
- m. --°= áhan, day: d. at once.
अह्न ahna
--°=áhan, day: d. at once.
p036-1c3-b17/ p036
• अह्यर्षु [ ahi‿árshu ]
- m. swooping on the dragon.
अह्यर्षु
ahi̮árshu swooping on the dragon.
p036-1c3-b18/ p036
• अह्रस्व
[ á-hrasva ]
= अ ह ् र स ् व
- a. not short, long.
अह्रस्व á-hrasva
not short, long.
p036-1c3-b19/ p036
• अह्रुत [ á-hruta ]
- pp. not bent, straight.
अह्रुत á-hruta
not bent, straight.
p036-1c3-b20/ p036
• अह्वला [ áhvalâ ]
- f. steady gait, firmness.
अह्वला áhvalâ
steady gait, firmness.
(p036-1c3end)
UKT: We have come to the end of short vowel {a.}. The next file p036-2c1 is on
long vowel {a}.
It has been merged into p037.htm (???)
( end of old p036-2.htm)
-- UKT 140809
Sakka and Indra are different. The Buddhist King of the Deva, Sakka, is not a seducer, whereas Indra the Hindu King of the Deva, like the Greek-Roman King of the Gods, Zeus-Jupiter, adulterer.
Edited excerpt from Wikipedia: http://en.wikipedia.org/wiki/Ahalya 120727 , 140809
In Hindu mythology, Ahalya , अहल्या «ahalyā», aka Ahilya, is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of the déva-gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the déva-god Vishnu).
Created by the Creator déva-god
MahaBrahma as the most beautiful
woman, Ahalya was married to the much
older Gautama. In the earliest full
narrative, when Indra comes disguised
as her husband, Ahalya sees through
his disguise but nevertheless accepts
his advances. Later sources often
absolve her of all guilt, describing
how she falls prey to Indra's trickery,
or is raped. In all narratives, Ahalya
and her lover (or rapist) Indra are
cursed by Gautama. The curse varies from
text to text, but almost all versions
describe Rama as the eventual agent of
her liberation and redemption.
Although early texts describe how
Ahalya must atone by undergoing severe
penance while remaining invisible
to the world and how she is purified
by offering Rama hospitality, in the
popular retelling developed over time,
Ahalya is cursed to become a stone and
regains her human form after she is
brushed by Rama's foot.
UKT 140809: In the story, we see that humans, Rama (deified human) and Rishi Visvamitra (a one time human king who became a rishi and then deified), undoing the faults of the déva-king Indra. Based on this story, I conclude that the Ancients had placed the humans and dévas on same level. A common human failing the unbridled sexual desire was the undoing of even the king of the déva. Unbridled sexual desire is condemned by Theravada Buddhism of Myanmarpré.
Ahalya's seduction by Indra and its repercussions form the central narrative of her story in all scriptural sources for her life. [1] Although the Brahmanas (9th to 6th centuries BCE) are the earliest scriptures to hint at her relationship with Indra, the 5th- to 4th-century BCE Hindu epic Ramayana – whose hero is Rama – is the first to explicitly mention her extra-marital affair in detail. Medieval story-tellers often focus on Ahalya's deliverance by Rama, which is seen as proof of the saving grace of God. Her story has been retold numerous times in the scriptures and lives on in modern-age poetry and short stories, as well as in dance and drama. While ancient narratives are Rama-centric, contemporary ones focus on Ahalya, telling the story from her perspective. Other traditions deal with her children.
In traditional Hinduism, Ahalya is extolled as the first of the panchakanya ("five virgins"), archetypes of female chastity whose names are believed to dispel sin when recited. While some praise her loyalty to her husband and her undaunted acceptance of the curse and gender norms, others condemn her adultery.
UKT: More in Wikipedia article
Go back Divi-Seduc-note-b
End of TIL file