p025.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{a.ma.Da.}
p025c1
{a.ma.na.}
{a.ma.ma.}
{a.ma.ra.}
{a.mar~}
: repha
{a.ma.la.}
p025c2
{a.ma.wa.}
{a.ma.ha.}
{a.ma}
: the common form is
with a
{weik-hkya.}-form *
{a.mi.}
{a.mi}
{a.mu.}
p025c3
{a.mu}
{a.mRi.}
: from highly rhotic Skt-Dev vowel ऋ , misleading called "Vocalic R" even though
no <r> sound is involved
{a.mé} : vowel /e/ on the left-side of consonant /m/
{a.mau:}
: split vowel in Pal-Myan
{a.mau}
{a.m~ba.} /
{ûm}
UKT notes :
*UKT 150312: I prefer the
the {mauk-hkya.}-form for one-circle glyph, even though the commonly used form
is the
the {weik-hkya.}-form. However when there are "attachments", I use the {weik-hkya.}-form,
e.g. 
{mau},
{maung}.
• Amaravati
• Curse of Immortality
• Immortals in the ancient Persian Army
{a.ma.Da.}
p025c1-b00/ p026-018
• अमधव्य
[ a-madhav-ya ]
= अ म ध व ् य
- a. not worthy of sweetness (i.e. Soma).
18)
अमधव्य (p.
26) a-madhav-ya not worthy of sweetness (i.e. Soma).
UKT 160803: The inclusion of Soma is uncalled for, since म ध व ् य means "sweetness"
{ma.Du.ra.} - UHS-PMD0755
UKT from UHS: mfn. sweet, pleasantness, pleasant speech. mn. sweet taste
{a.ma.na.}
p025c1-b01/ p026-017
• अमनस्
[ á-manas ]
= अ म न स ्
- n. lack of intelligence; a. (ás) unintelligent; foolish.
17)
अमनस् (p.
26) á-manas lack of intelligence; a. (ás) unintelligent;
foolish.
p025c1-b02/ p026-016
• अमनस्क [ a-manas-ka ]
- a. foolish; not of good cheer.
16)
अमनस्क (p.
26) a-manas-ka foolish; not of good cheer.
p025c1-b03/ p026-015
• अमनुष्यनिषेवित् [ a-manushya-nishevita ]
- pp. uninhabited by men.
15)
अमनुष्यनिषेवित् (p.
26) a-manushya-nishevita uninhabited by men.
p025c1-b04/ p026-014
• अमनोरम [ a-mano-rama ]
- a. not charming.
14)
अमनोरम (p.
26) a-mano-rama not charming.
p025c1-b05/ p026-013
• अमन्तु [ a-mantú ]
- a. lacking an adviser, helpless.
13)
अमन्तु (p.
26) a-mantú lacking an adviser, helpless.
p025c1-b06/ p026-012
• अमन्त्र [ a-mantra ]
- n. no spell; a. unaccompanied by Vedic texts; not knowing Vedic
formulas.
12)
अमन्त्र (p.
26) a-mantra no spell; a. unaccompanied by Vedic texts; not
knowing Vedic formulas.
p025c1-b07
• [amantra-ka], -gna, -vid, a. ignorant of sacred texts; -tantra, a. lacking incantations and spells; -vargam, ad. not without the requisite texts.
p025c1-b08/ p026-011
• अमन्द [ á-manda ]
- a. not lazy, alert; not stupid; plentiful; n. much; -tâ,
f. cleverness,
good sense; -hridaya, a. cheerful-hearted.
11)
अमन्द (p.
26) á-manda not lazy, alert; not stupid; plentiful; n. much;
-tâ, f. cleverness, good sense; -hridaya, a. cheerful-hearted.
p025c1-b09/ p026-010
• अमन्यमान [ á-manya-mâna ]
- pr. pt. unawares.
10)
अमन्यमान (p.
26) á-manya-mâna unawares.
{a.ma.ma.}
p025c1-b10/ p026-009
• अमम [ a-mama ]
- a. lacking self-consciousness; careless about (lc.).
9)
अमम (p.
26) a-mama lacking self-consciousness; careless about (lc.).
{a.ma.ra.}
p025c1-b11/ p026-008
• अमर [ a-mára ]
- a. (â, î) immortal; m. god; -garbha, m. divine child;
-guru, m. Brihaspati, the planet Jupiter; -tatinî, f. river of the gods, Ganges;
-taru,
m. a certain tree; -tâ, f., -tva, n. divinity; immortality;
-datta, m. N.; -druma,
m. tree of the gods, Pârigâta; -dvish, m. Asura; -paksha-pâtin,
m. friend of the
gods; -pati-kumâra, m. son of Indra (Gayanta); -parvata,
m. N. of a mtn.; -pura,
n., î, f. city of the gods; -prakhya, a. like an immortal;
-prabha, a. bright as
an immortal; -prârthita, pp. wooed by immortals; -mrigî-dris,
f. Apsaras.
8)
अमर (p.
26) a-mára (â, î) immortal; m. god; -garbha, m. divine child;
-guru, m. Brihaspati, the planet Jupiter; -tatinî, f. river of the
gods, Ganges; -taru, m. a certain tree; -tâ, f., -tva, n. divinity;
immortality; -datta, m. N.; -druma, m. tree of the gods, Pârigâta;
-dvish, m. Asura; -paksha-pâtin, m. friend of the gods;
-pati-kumâra, m. son of Indra (Gayanta); -parvata, m. N. of a mtn.;
-pura, n., î, f. city of the gods; -prakhya, a. like an immortal;
-prabha, a. bright as an immortal; -prârthita, pp. wooed by
immortals; -mrigî-dris, f. A psaras.
© अमर
amara [ a-mára ]
= अमर -->
{a.ma.ra.}
Skt:
- a. (â, î) immortal; m. god;
-- Mac025c1
BPal:
{a.ma.ra.}
-
- UHS-0119
UKT from UHS: mfn. deathless. m. deathlessness,
{nût}
UKT 131016, 140725: Since the Bur-Myan
p025c1-b12/ p026-007
• अमरंमन्य [ amaram-manya ]
- a. passing for or thinking oneself a god.
7)
अमरंमन्य (p.
26) amaram-manya passing for or thinking oneself a god.
p025c1-b13/ p026-006
• अमरलोक [ amara-loka ]
- a. dwelling in the world of the gods: -tâ, f. abst. ɴ.;
-vat, ad. like
an immortal; as if immortal; -sadas, n. assembly of the gods; -sarit,
f. Ganges.
6)
अमरलोक (p.
26) amara-loka dwelling in the world of the gods: -tâ, f. abst.
n.; -vat, ad. like an immortal; as if immortal; -sadas, n. assembly
of the gods; -sarit, f. Ganges.
p025c1-b14/ p026-005
• अमरागार [ amara‿agâra ]
- n. temple; -‿aṅganâ, f. Apsaras; -‿apagâ,
f. celestial Ganges.
5)
अमरागार (p.
26) amara̮agâra temple; -̮aṅganâ, f. Apsaras; -̮apagâ, f.
celestial Ganges.
p025c1-b15/ p026-018
• अमरावती [ amarâ-vatî ]
- f. city of the gods (Indra's abode).
4)
अमरावती (p.
26) amarâ-vatî city of the gods (Indra's abode).
See my note on the historical city Amaravati अमरावती -->
{a.ma.ra wa.ti}
UKT 13101: The city's name,
{a.ma.ra}, is spelled with a long vowel. Since in all languages, the meaning can change with a change in the vowel, we need to be careful in translation especially if it is to be in English. Myanmarpré had a capital city with the name Amarapura spelled with a short vowel,
p025c1-b16/ p026-003
• अमरेश््वर [ amara‿îsvara ]
- m. lord of the gods (Indra or Vishnu).
3)
अमरेश्््वर (p.
26) amara̮îsvara lord of the gods (Indra or Vishnu).
p025c1-b17/ p026-002
• अमरोत्तम [ amara‿uttama ]
- a. chief of gods; -‿upama, a. godlike.
2)
अमरोत्तम (p.
26) amara̮uttama chief of gods; -̮upama, a. godlike.
{a.mar~}
: repha
p025c1-b18/ p026-001
• अमर्त [á-marta ], अमर्त्य [ á-martya ]
Skt: अमर्त á-marta
- a. immortal. - Mac025c1
1)
अमर्त (p.
26) á-martya immortal.
BPal: 
{a.ma.ta.} - UHS-PMD0118
UKT from UHS: - mfn. undying. n. immortality
UKT 160803: Immortality is not accepted by all Buddhist schools, especially by the Theravada-Buddhism of Myanmarpré.
• अमर्त [á-marta ], अमर्त्य [ á-martya ] : written in repha form
Skt: अमर्त á-marta - a. immortal. - Mac025c1
Pal:
UKT from UHS: - mfn. undying. n. immortality
p025c1-b19/ p026-048
• अमर्त्यभाव [ amartya-bhâva ]
- m. immortality.
48)
अमर्त्यभाव (p.
26) amartya-bhâva immortality.
p025c1-b20/ p026-047
• अमर्धत् [ á-mardh-at ]
- pr. pt. untiring.
47)
अमर्धत् (p.
26) á-mardh-at untiring.
p025c1-b21/ p026-046
• अमर्मन् [ a-marman ]
- n. no vital spot; a. (án) invulnerable.
46)
अमर्मन् (p.
26) a-marman no vital spot; a. (án) invulnerable.
p025c1-b22/ p026-045
• अमर्याद [ a-maryâda ]
- a. having no bounds.
45)
अमर्याद (p.
26) a-maryâda having no bounds.
p025c1-b23/ p026-044
• अमर्ष [ a-marsh-a ]
- m. impatience; displeasure; anger; -ana, n. id.; a. impetuous; intolerant; incensed; impatient;
-ita, pp. displeased, indignant; -in, a. id.
44)
अमर्ष (p.
26) a-marsh-a impatience; displeasure; anger; -ana, n. id.; a.
impetuous; intolerant; incensed; impatient; -ita, pp. displeased,
indignant; -in, a. id.
{a.ma.la.}
p025c1-b24/ p026-043
• अमल [ a-mala ]
- a. spotless, pure; -pakshavihamgama, m. swan; -patatrin,
m. goose,
swan.
43)
अमल (p.
26) a-mala spotless, pure; -pakshavihamgama, m. swan; -patatrin,
m. goose, swan.
p025c1-b25/ p026-042
• अमलय [ amala-ya ]
- den. P. make pure or white.
42)
अमलय (p.
26) amala-ya P. make pure or white.
p025c1-b26/ p026-041
• अमलिन
[ a-malina ]
- a. pure; -dhî, a. pure minded.
41)
अमलिन (p.
26) a-malina pure; -dhî, a. pureminded.
{a.ma.wa.}
p025c2-b00/ p026-040
• अमवत् [ áma-vat ]
- a. impetuous; mighty.
40)
अमवत् (p.
26) áma-vat impetuous; mighty.
{a.ma.ha.}
p025c2-b01/ p026-039
• अमहात्मन् [ a-mahâtman ]
- a. not high-minded.
39)
अमहात्मन् (p.
26) a-mahâtman not high-minded.
p025c2-b02/ p026-038
• अमहीयमान [ a-mahîya-mâna ]
- pr. pt. downcast, distressed.
38)
अमहीयमान (p.
26) a-mahîya-mâna downcast, distressed.
UKT: p025c2-b03 moved to next file
(end of old p025-1.htm)
{a.ma}
: the common form is
with a
Weik-cha
{weik-hkya.}
UKT 150312: I prefer the
{mauk-hkya.} for the one-circle glyph, even though the commonly used form is
p025c2-b03/ p026-037
• अमा [ ¹. am&asharp; ]
- ad. at home; homewards.
37)
अमा (p.
26) 1. amaN at home; homewards.
p025c2-b04/ p026-036
• अमा [ ². amâ ]
- f. night of new moon.
36)
अमा (p.
26) 2. amâ night of new moon.
p025c2-b05/ p026-035
• अमांसभक्ष [ a-mâmsa-bhaksha ]
- a. eating no meat.
35)
अमांसभक्ष (p.
26) a-mâmsa-bhaksha eating no meat.
p025c2-b06/ p026-034
• अमाजुर् [ amâ-gúr ]
- f. aging at home, old maid.
34)
अमाजुर् (p.
26) amâ-gúr aging at home, old maid.
p025c2-b07/ p026-032
• अमात् [ ¹. am&asharp;t ]
- (ab.) ad. from home.
32)
अमात् (p.
26) 2. a-mât having no space in (lc.).
p025c2-b08/ p026-033
• अमात् [ ². a-mât ]
- pr. pt. having no space in (lc.).
33)
अमात् (p.
26) 1. amaNt from home.
p025c2-b09/ p026-031
• अमात्य [ amâ-tya ]
- m. inmate; relative; minister.
31)
अमात्य (p.
26) amâ-tya inmate; relative; minister.
p025c2-b10/ p026-030
• अमात्रा [ a-mâtrâ ]
- f.: in. excessively, highly.
30)
अमात्रा (p.
26) a-mâtrâ excessively, highly.
p025c2-b11/ p026-029
• अमानन [ a-mânana ]
- n. disrespect.
29)
अमानन (p.
26) a-mânana disrespect.
p025c2-b12/ p026-028
• अमानव [ a-mânava ]
- a. superhuman; not descended from Manu.
28)
अमानव (p.
26) a-mânava superhuman; not descended from Manu.
p025c2-b13/ p026-027
• अमानित [ a-mânita ]
- pp. not highly esteemed.
27)
अमानित (p.
26) a-mânita not highly esteemed.
p025c2-b14/ p026-026
• अमानित्व [ a-mâni-tva ]
- n. modesty, humility.
26)
अमानित्व (p.
26) a-mâni-tva modesty, humility.
p025c2-b15/ p026-025
• अमानुष [ á-mânusha ]
- m. no man; î, f. female animal; a. (î) superhuman, divine; in human; (â)
destitute of men; -loka, m. celestial world.
25)
अमानुष (p.
26) á-mânusha no man; î, f. female animal; a. (î) superhuman,
divine; inhuman; (â) destitute of men; -loka, m. celestial world.
p025c2-b16/ p026-024
• अमाय [ a-mâyá ]
- a. not clever.
24)
अमाय (p.
26) a-mâyá not clever.
p025c2-b17/ p026-023
• अमाया [ a-mâyâ ]
- f. sincerity: in. frankly, honestly.
23)
अमाया (p.
26) a-mâyâ sincerity: in. frankly, honestly.
p025c2-b18/ p026-022
• अमार [ a-mâra ]
- m. not killing.
22)
अमार (p.
26) a-mâra not killing.
p025c2-b19/ p026-021
• अमार्ग
[ a-mârga ]
- m. wrong road, -course.
21)
अमार्ग (p.
26) a-mârga wrong road, -- course.
p025c2-b20/ p026-020
• अमार्जित
[ a-mârgita ]
- pp. unwashed.
20)
अमार्जित (p.
26) a-mârgita unwashed.
p025c2-b21
• [amâ-vâs-î ], -yâ ,
- f. night of new moon
(end of old p025-2.htm )
{a.mi.}
p025c2-b22/ not online
• अमि [am-i ]
- the root am
p025c2-b23/ p026-019
• अमित [ á-mita ]
- pp. immeasurable; innumerable; -gati, m. N. of a fairy;
-guna, a. having innumerable merits; -tegas, a. of immeasurable splendour;
-buddhi-mat, a.
of immeasurable intellect.
19)
अमित (p.
26) á-mita immeasurable; innumerable; -gati, m. N. of a fairy;
-guna, a. having innumerable merits; -tegas, a. of immeasurable
splendour; -buddhi-mat, a. of immeasurable intellect.
p025c2-b24/ p026-074
• अमितौजस् [ amita‿ogas ]
- a. of immeasurable energy or power.
74)
अमितौजस् (p.
26) amita̮ogas of immeasurable energy or power.
p025c2-b25/ p026-073
• अमित्र [ ¹. a-mítra ]
- m. enemy: -vat, ad. like an enemy.
73)
अमित्र (p.
26) 1. a-mítra enemy: -vat, ad. like an enemy.
p025c2-b26/ p026-072
• अमित्र [ ². a-mitra ]
- a. friendless.
72)
अमित्र (p.
26) 2. a-mitra friendless.
p025c2-b27/ p026-071
• अमित्रकर्मन् [ amitra-karman ]
- m. N.; -karsh-ana, a. tormenting enemies; -ghâtin,
m. slayer of foes;
-tâ, f. enmity; -hán, a. slaying foes.
71)
अमित्रकर्मन् (p.
26) amitra-karman tormenting enemies; -ghâtin, m. slayer of
foes; -tâ, f. enmity; -hán, a. slaying foes.
p025c2-b28/ p026-070
• अमित्राय [ amitrâya ]
- den. Â. behave like an enemy.
70)
अमित्राय (p.
26) amitrâya Â. behave like an enemy.
p025c2-b29/ p026-069
• अमिथ्या [ a-mithyâ ]
- ad. not falsely, truly.
69)
अमिथ्या (p.
26) a-mithyâ not falsely, truly.
p025c2-b30/ p026-068
• अमिनत् [ á-mi-n-at ]
- pr. pt. not injuring.
68)
अमिनत् (p.
26) á-mi-n-at not injuring.
{a.mi}
p025c2-b31/ p026-067
• अमी [ am&isharp; ]
- m. pl. of asau (adas).
67)
अमी (p.
26) amî asau (adas).
p025c2-b32/ p026-066
• अमीतवर्ण [ á-mîta-varna ]
- a. having undiminished brightness.
66)
अमीतवर्ण (p.
26) á-mîta-varna having undiminished brightness.
p025c2-b33/ p026-065
• अमीमांसस्य [ a-mîmâmsya ]
- fp. not to be called in question.
65)
अमीमांसस्य (p.
26) a-mîmâmsya not to be called in question.
p025c2-b34/ p026-064
• अमीव [ amîva ]
- n., â, f. pain; plague; disease; -kãtana,
a. (î) driving away
pain or disease.
64)
अमीव (p.
26) amîva pain; plague; disease; -kaNtana, a. (î) driving away
pain or disease.
(end of old p025-3.htm)
{a.mu.}
p025c2-b35/ p026-063
• अमु [ amú ]
- prn. stem (nm. sg. m. f. asau, n. adás).
63)
अमु (p.
26) amú asau, n. adás).
p025c2-b36/ p026-062
• अमुक [ amu-ka ]
- prn. so and so.
62)
अमुक (p.
26) amu-ka so and so.
p025c2-b37/ p026-061
• अमुक्त [ a-mukta ]
- pp. not let go, -discharged, -liberated.
61)
अमुक्त (p.
26) a-mukta not let go, -- discharged, -- liberated.
p025c2-b38/ p026-060
• अमुख [ a-mukha ]
- a. mouthless.
60)
अमुख (p.
26) a-mukha mouthless.
p025c2-b39/ p026-059
• अमुञ्चत्
[ a-muñk-at ]
- pr. pt. not abandoning or giving up.
59)
अमुञ्चत् (p.
26) a-muñk-at not abandoning or giving up.
p025c2-b40/ p026-058
• अमुतस्
[ amú-tas ]
- ad. from that (=ab.); thence, there; hence; thereupon.
58)
अमुतस् (p.
26) amú-tas from that (=ab.); thence, there; hence; thereupon.
p025c2-b41/ p026-057
• अमुत्र
[ amú-tra ] ad. in that (=lc.); here; there,
thither; in the other world; -‿artham, ad. for the next world.
57)
अमुत्र (p.
26) amú-tra in that (=lc.); here; there, thither; in the other
world; -̮artham, ad. for the next world.
p025c3-b01/ p026-056
• अमुथा [ amú-thâ ]
- ad. thus; w. as, to be lost.
56)
अमुथा (p.
26) amú-thâ thus; w. as, to be lost.
p025c3-b02/ p026-055
• अमुद्र [ a-mudra ]
- a. unequalled.
55)
अमुद्र (p.
26) a-mudra unequalled.
p025c3-b03/ p026-054
• अमुया [ amuy&asharp; ]
- in. ad. in that way, so; with as or bhû, be done for, be lost.
54)
अमुया (p.
26) amuyaN in that way, so; with as or bhû, be done for, be
lost.
{a.mu}
p025c3-b04/ p026-053
• अमूढ [ a-mûdha ]
- pp. not confused, clear minded.
53)
अमूढ (p.
26) a-mûdha not confused, clearminded.
p025c3-b05/ p026-052
• अमूर [ á-mûra ]
- a. acute, unerring.
52)
अमूर (p.
26) á-mûra acute, unerring.
p025c3-b06/ p026-051
• अमूर्त [ á-mûrta ]
- a. bodiless.
51)
अमूर्त (p.
26) á-mûrta bodiless.
p025c3-b07/ p026-050
• अमूल [ a-mûlá ]
- a. rootless; causeless; not based on a or the text.
50)
अमूल (p.
26) a-mûlá rootless; causeless; not based on a or the text.
(end of old p025-4.htm)
{a.mRi.}
p025c3-b08/ p026-049
• अमृक्त
[ á-mrikta ]
- pp. unhurt, intact.
49)
अमृक्त (p.
26) á-mrikta unhurt, intact.
p025c3-b09/ p026-088
• अमृत
[ a-mríta ]
- pp. not hvg. died; immortal;
m. god; â, f. goddess;
a herb; n. immortality; world of
immortals; nectar; a certain remedy;
medicine; remnant of a sacrifice; water;
milk; ray; -kara, m. moon;
-kirana, m. id.;
-tegas, m. N. of a fairy
prince; -tvá, n. immortality;
condition of ambrosia; -dîdhiti,
m. moon; -drava, a.
flowing with nectar; -dhâyin,
a. sipping --; -pâyin,
a. drinking nectar = hearing fine
speeches; -prabha, m. N.
of a fairy; â, f. N.;
-bhavana, n. N. of a
monastery; -bhâshana, n.
nectar-like speech; -bhug,
m. god; -bhogana, a.
eating the remnants of sacrifices;
-máya, a. (î)
immortal; nectar-like; consisting of nectar;
-rasmi, m. moon; -rasa,
m. nectar; a. tasting like
nectar; -latâ, f. creeper
yielding nectar; -loka, m.
world of the immortals; -varshin,
a. raining nectar; -hrada,
m. lake of nectar.
88)
अमृत (p.
26) a-mríta not hvg. died; immortal; m. god; â, f.
goddess; a herb; n. immortality; world of immortals; nectar; a
certain remedy; medicine; remnant of a sacrifice; water; milk; ray;
-kara, m. moon; -kirana, m. id.; -tegas, m. N. of a fairy prince; -tvá,
n. immortality; condition of ambrosia; -dîdhiti, m. moon; -drava, a.
flowing with nectar; -dhâyin, a. sipping --; -pâyin, a. drinking
nectar=hearing fine speeches; -prabha, m. N. of a fairy; â, f. N.; -bhavana,
n. N. of a monastery; -bhâshana, n. nectar-like speech; -bhug, m.
god; -bhogana, a. eating the remnants of sacrifices; -máya, a. (î)
immortal; nectar-like; consisting of nectar; -rasmi, m. moon; -rasa,
m. nectar; a. tasting like nectar; -latâ, f. creeper yielding
nectar; -loka, m. world of the immortals; -varshin, a. raining
nectar; -hrada, m. lake of nectar.
UKT 150702, 160806: Now that I am past my 82nd birthday, I need to know more about Immortality or rather the Curse of Immortality.
p025c3-b10/ p026-087
• अमृतांसु
[ amrita‿amsu ]
- m. moon; -‿âkara,
m. N.; -‿âtman, a.
consisting of nectar.
87)
अमृतांसु (p.
26) amrita̮amsu moon; -̮âkara, m. N.; -̮âtman, a.
consisting of nectar.
p025c3-b11/ p026-086
• अमृताय
[ amritâya ]
- den. Â. be like immortality or
nectar; become nectar.
86)
अमृताय (p.
26) amritâya Â. be like immortality or nectar; become
nectar.
p025c3-b12/ p026-085
• अमृताहुति
[ amrita‿âhuti ]
- f. a kind of sacrificial
offering.
85)
अमृताहुति (p.
26) amrita̮âhuti sacrificial offering.
p025c3-b13
• [amritikâ ]
- f. N. of a celestial
p025c3-b14
• [amriti-bhû ]
- become immortal
p025c3-b15
• [amrita‿isvara ]
- m. Siva
UKT 131018, 140725: Literally, the above combination means "undyuot;. I suspect this word had been equated to the Hindu-god Siva by the later-day Hindu-religionists, because if we are to go by the number of hymns to Vedic gods, Mahabrahma, Vishnu, & Siva - the present-day Hindu Trinity - were minor gods. I maintain that a language must be religion neutral.
See: http://en.wikipedia.org/wiki/Rigvedic_deities 140725
p025c3-b16/ p026-084
• अमृतोपम
[ amrita‿upama ]
- a. like ambrosia.
84)
अमृतोपम (p.
26) amrita̮upama like ambrosia.
p025c3-b17/ p026-083
• अमृष्यमाण
[ a-mrish-ya-mâna ]
- pr. pt. not tolerating.
83)
अमृष्यमाण (p.
26) a-mrish-ya-mâna not tolerating.
( end of old p025-5.htm)
{a.mé}
p025c3-b18/ p026-082
• अमेध्य
[ a-medhyá ]
- a. unfit for sacrifice; impure;
n. impurity, excrement.
82)
अमेध्य (p.
26) a-medhyá unfit for sacrifice; impure; n. impurity,
excrement.
p025c3-b19/ p026-081
• अमेय [ ameya ]
- fp. immeasurable.
81)
अमेय (p.
26) ameya immeasurable.
{a.mau:}
p025c3-b20/ p026-080
• अमोघ [ á-mogha ]
- a. not vain, unerring; in fallible; -krodha-harsha, a. not angry or
rejoicing in vain; -darsana, a. not appearing in vain, i.e. bringing luck
(Pr.); -patana, a. not falling in vain, hitting the mark; -vakana,
a. whose word
is not idle.
80)
अमोघ (p.
26) á-mogha not vain, unerring; infallible; -krodha-harsha, a.
not angry or rejoicing in vain; -darsana, a. not appearing in vain,
i. e. bringing luck (Pr.); -patana, a. not falling in vain, hitting
themark; -vakana, a. whose word is not idle.
p025c3-b21/ p026-079
• अमोच्य [ a-mokya ]
- fp. not to be let go.
79)
अमोच्य (p.
26) a-mokya not to be let go.
{a.mau}
p025c3-b22/ p026-078
• अमौक्तिक [ a-mauktika ]
- a. containing no pearls.
78)
अमौक्तिक (p.
26) a-mauktika containing no pearls.
{a.m~ba.}
UKT 160807:
Visible Virama or A'thut{a.þût} is allowed in both Bur-Myan and Skt-Dev. However in Pal-Myan though it is not allowed, it is still there hidden in most cases as vertical conjuncts Part'hsin
{paaHT-hsín.} literally meaning "Pali-vertical-conjunct". Horizontal conjuncts Part'twè
{paaHT-twè:} such as
{píñ~ña} 'education' are also found. It must be remembered that in Pal-Myan,
{pa.Ña.}. The problem must have arisen centuries ago, resulting in two contenders, Nya'lé & Nya'gyi, for the cell r2c5. I have resolved the problem by assigning Nya'lé as the true occupant of r2c5, and moving Nya'gyi to the Palatal approximant position.
UKT 150313:
{ûm~bu.} अम्बु which indicated that
p025c3-b23/ p026-077
• अम्बर [ ámbara ]
- n. garment; firmament, sky; -kara, a. moving in the air;
m. bird;
fairy: -mârga, m. (bird's path), sky; -kârin, m. planet;
-patha, m. path in the
sky; -prabhâ, f. N. of a princess; -‿adhikârin, m. groom of the robes.
77)
अम्बर (p.
26) ámbara garment; firmament, sky; -kara, a. moving in the air;
m. bird; fairy: -mârga, m. (bird's path), sky; -kârin, m. planet; -patha,
m. path in the sky; -prabhâ, f. N. of a princess; -̮adhikârin, m.
groom of the robes.
p025c3-b24/ p026-089
• अम्बरीष [ ambar&isharp;sha ]
- m. n. frying-pan; m. N.
89)
अम्बरीष (p.
26) ambarîsha frying-pan; m. N.
p025c3-b25/ p026-090
• अम्बरौकस् [ ambara‿okas ]
- m. god.
90)
अम्बरौकस् (p.
26) ambara̮okas god.
p025c3-b26/ p026-076
• अम्बष्ठ [ amba-shtha ]
- m. (â, î) child of a Brâhman and a woman of the third caste:
pl. N. of
a people.
76)
अम्बष्ठ (p.
26) amba-shtha (â, î) child of a Brâhman and a woman of
the third caste: pl. N. of a people.
p025c3-b27/ p026-075
• अम्बा [ amb&asharp; ]
- f. mother: vc. ámbe (V.), ámba (V. C.): ámba, often mere ij. ah!
75)
अम्बा (p.
26) ambaN mother: vc. ámbe (V.), ámba (V. C.): ámba, often mere
ij. ah!
-- UKT 131016: While looking for Amaravati, the city of Indra, I came upon the following Wikipedia article.
From Wikipedia: http://en.wikipedia.org/wiki/Satavahana_dynasty 131016
The Śātavāhana Empire
(Telugu: శాతవాహన
సామ్రాజ్యము,
Śātavāhana Sāmrājyaṁ ? ,
Maharashtri:
सालवाहण ,
Sālavāhaṇa
[3])
was a royal Indian dynasty based from
Amaravati in Andhra Pradesh as well as
Junnar (Pune) and Prathisthan (Paithan)
in Maharashtra. The territory of the
empire covered much of India from
230 BCE onward. [UKT ¶]
UKT 131016: Since there could be direct sea-links with southern Myanmarpré, this area would have significance in the history of the Mon-Myan peoples of Thaton. At the same time, Magadha kingdom would have over-land connections with Bur-Myans of Pagan.
Although there is some controversy about
when the dynasty came to an end, the most
liberal estimates suggest that it lasted
about 450 years, until around 220 CE. The
Satavahanas are credited for establishing
peace in the country, resisting the
onslaught of foreigners after the decline
of Mauryan Empire.
Sātavāhanas started out as feudatories to the Mauryan dynasty, but declared independence with its decline. They are known for their patronage of Hinduism and Buddhism which resulted in Buddhist monuments from Ellora (a UNESCO World Heritage Site) to Amaravati. The Sātavāhanas were one of the first Indian states to issue coins struck with their rulers embossed. They formed a cultural bridge and played a vital role in trade as well as the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India.
They had to compete with the Sungas and then the Kanvas of Magadha to establish their rule. Later, they played a crucial role to protect a huge part of India against foreign invaders like the Sakas, Yavanas and Pahlavas. In particular their struggles with the Western Kshatrapas went on for a long time. The great rulers of the Satavahana Dynasty Gautamiputra Satakarni and Sri Yajna Sātakarni were able to defeat the foreign invaders like the Western Kshatrapas and stop their expansion. In the 3rd century CE the empire was split into smaller states.
UKT: More in Wikipdia article.
Go back Amaravati-note-b
UKT 150702, 160806:
Now that I am past my
82nd birthday, I need to know more about
Immortality or rather the Curse
of Immortality. Becoming more and more
infirm with age, we should be more
concerned with Aging than with
Death. Read an interesting article on
Immortality in Wikipedia:
-
https://en.wikipedia.org/wiki/Immortality
150702, 160806
Read also:
-
https://en.wikipedia.org/wiki/Rainbow_body
160806
Sambhogakaya «sambhoga kāya»
"body of enjoyment"
-
https://en.wikipedia.org/wiki/Sambhogak%C4%81ya
160806
The Sambhogakāya
(Skt: "body of enjoyment"
[1]
[a], Tib: longs.sku ) is the
second mode or aspect of the Trikaya.
-
https://en.wikipedia.org/wiki/Trikaya
160806
In the above above article we read:
"In the Pāli Canon the Buddha
tells Vasettha that the Tathāgata
(the Buddha) was Dhammakāya, the
'Truth-body' or the 'Embodiment of Truth',
as well as Dhammabhuta, 'Truth-become',
'One who has become Truth' ing god"
or "undying lord&q
[2]
[3]
The Buddha is equated with the Dhamma:
... and the Buddha comforts him, "Enough, Vakkali. Why do you want to see this filthy body? Whoever sees the Dhamma sees me; whoever sees me sees the Dhamma." [4]
In the Aggañña Sutta the Buddha advises Vasettha that whoever has strong, deep rooted, and established belief in the Tathagatha, he can declare that he is the child of Bhagavan, born from the mouth of Dhamma, created from Dhamma, and the heir of Dhamma. Because the titles of the Tathagatha are: The Body of Dhamma, The Body of Brahma, the Manifestation of Dhamma, and the Manifestation of Brahma.
What I could get in UHS-PMD are:
{þûm~bau:Da.} - UHS-PMD1003
UKT from UHS: m. knowledge
of the Four Noble Truths .
{þûm~Bau:ga.} - UHS-PMD1005
UKT from UHS: m. - enjoyment
of togetherness
G back Curse of Immortality-note-b
- UKT 131018: One of the books I read as a child learning English was "The Book of Knowledge". In the volume of Romance of History, I came across many stories, with specially drawn pictures, I came upon the wars between the Greeks and the Persians. In it was mentioned about the Immortals in the Persian Army. The following is from Wikipedia.
Excerpt from Wikipedia: http://en.wikipedia.org/wiki/Immortals_Persian_Empire 131018
Herodotus describes the 'Immortals' as being heavy infantry, led by Hydarnes, that were kept constantly at a strength of exactly 10,000 men. He claimed that the unit's name stemmed from the custom that every killed, seriously wounded or sick member was immediately replaced with a new one, maintaining the numbers and cohesion of the unit. [2]
UKT 140725: Whenever you come across an "s" at the end of the word, make sure that it is the plural "s". The above "Hydarnes" is a name and the "s" is not plural. So the word should have been written as "Hydar'nes". Another word of this nature is "Ma'nes" - the equivalent of Bur-Myan
"Hydarnes (Ancient Greek: Ὑδάρνης ; Old Persian Vidarna "the ripper") was an eminent Persian, the commander of the "Ten Thousand Immortals" during the time of king Xerxes invasion of Greece. Hydarnes was a famous soldier and commander loyal to the great Persian Empire. ..."
This elite corps is only called the 'Immortals' in sources based on Herodotus. There is evidence of the existence of a permanent corps from Persian sources, which provided a backbone for the tribal levies who made up the bulk of the Achaemenid armies. These do not however record the name of "Immortals". [1] "Probably, Herodotus' informant has confused the name Anûšiya ('companions') with Anauša ('Immortals')." [1]
Herodotus describes their armament as
follows: wicker shields, short spears,
swords or large daggers, bow and arrow.
Underneath their robes they wore scale
armour coats. The spear counterbalances
of the common soldiery were of silver;
to differentiate commanding ranks, the
officers' spear buttspikes were golden.
[4]
[UKT 0182]
The regiment was followed by a caravan of covered carriages, camels, and mules that transported their supplies, along with concubines and attendants to serve them; this supply train carried special food that was reserved only for their consumption. [5]
The headdress worn by the Immortals is believed to have been the Persian tiara. Its actual form is uncertain, but some sources describe it as a cloth or felt cap which could be pulled over the face to keep out wind and dust in the arid Persian plains. [4] [UKT ¶]
Surviving Achaemenid coloured glazed bricks and carved reliefs represent the Immortals as wearing elaborate robes, hoop earrings and gold jewelry, though these garments and accessories were most likely worn only for ceremonial ceremonial occasions. [6]
Go back Immort-Persi-army-note-b
End of TIL file
