by U Kyaw Tun, et. al.
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Contents of this file: kusala | kusala citta | kusala-kamma | kusala-kammapatha |
{ku.tha.la.}
UMK-USL p19
n. a meritorious deed such as charityPTS p223
kusala-- 1. (adj.) clever, skilful, expert; good, right, meritorious especially in moral sense whereas akusala
is practically equivalent to pāpa
.
{ku.tha.la. kam~ma.}
See kusala
UMK-USL p19
n. past meritorious deedPTS p224
kusala-kamma![]()
-- meritorious action, right conduct
{ku.tha.la. kam~ma. pa.hta.}
See kusala
UMK-USL p19
n. abstinence of ten immoral acts which give good results at rebirthPTS p194
kamma pathā![]()
-- the ways of acting divided into kusala
and akusala.
![]()
PTS p408
pathā-- path, road, way, use in combination e.g.:
ādicca pathā-- the path of the sun, i.e. the sky or heaven
{ku.tha.la. seit~ta.}
See kusala
UMK-USL p20
n. (A.) moral consciousness consisting of:
• kāmā-vacara-kusila citta![]()
![]()
![]()
-- moral consciousness pertaining to the sensual realm -- 8 types
• rūpā-vacara-kusila citta![]()
![]()
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-- moral consciousness pertaining to the material form -- 5 types
• arūpā-vacara-kusila citta![]()
![]()
![]()
-- moral consciousness pertaining to the abstract form -- 4 types
UKT: "abstract form" is my interpretation of UMK-USL's "formless beings"
• lokuttara-kusila![]()
![]()
-- supramundane moral consciousnessUKT: The word "supramundane" is frequently met in English versions of Theravada Buddhism. The word is not listed in AHTD. The following is from http://www.saigon.com/~anson/ebud/jhanas/jhanas05.htm
Fundamental to the discussion ... is a distinction between two terms crucial to Theravada philosophical exposition, "mundane" (lokiya) and "supramundane" (lokuttara). The term "mundane" applies to all phenomena comprised in the world (loka) -- to subtle states of consciousness as well as matter, to virtue as well as evil, to meditative attainments as well as sensual engrossments. The term "supramundane," in contrast, applies exclusively to that which transcends the world, that is the nine supramundane states: Nibbana, the four noble paths (magga) leading to Nibbana, and their corresponding fruits (phala) which experience the bliss of Nibbana.
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