by U Kyaw Tun, et. al.
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kāya-vatthu | kāya-viññaṇa-citta | kāya-viññaṇa-dhātu | kāya-viññaṇa-vīthi | kāya-viññatti | kāya-viññatti-nawaka |
{ka-ya. waiñ~ña-Na. seit~ta.}
see: kāya
UMK-USL p12
n. consciousness as the result of physical sensory experience consisting of:
1. consciousness resulting in detrimental karma arising in conjunction with physical displeasure on coming into contact with unpleasantness, and
2. consciousness resulting in beneficial karma arising in conjunction with pleasurable feeling on physical contact with pleasant stimuliUKT: viññaṇa
is orthographically
. And therefore
is NOT to be pronounced as {wi.nya-Na.} but as {wain-nya-Na}. This view is shared by referees U Tun Tint and U Saw Tun.
{ka-ya. waiñ~ña-Na. Da-tu.}
see: kāya
UMK-USL p13
n. nature of consciousness as a process of thought to arise out of awareness of physical contact.
{ka-ya. waiñ~ña-Na. wi-hti.}
see: kāya
UMK-USL p13
n. process of thought resulting from contact between sensory surface and stimulus.
{ka-ya. waiñ~ñat~ti.} kāyaviññatti
see: kāya
UMK-USL p13
n. intimation by means of gesture; communicating by body language --
{ka-ya. waiñ~ñat~ti. na.wa.ka.}
see: kāya
UMK-USL p13
n. (A.) "the bodily intimation nonad" consisting of the "pure octad" (i.e. the eight inseparable material qualities - extension, cohesion or fluidity, heat, motion, and, appearance, odour, taste, nutriment) and "bodily intimation" (i.e. communicating by means of body language.PTS p348
nawaka-- adj. n. young, a young man, a newly ordained bhikkhu (opp. thera
), novice
{ka.ya. wut~htu.}
see: kāya
UMK-USL p13
n. (A.) sensory surface (sense receptor), the site on which bodily sensations and their mental concomitants arise. See also vatthu.
PTS p598. 2 entries
vatthu1 -- (nt.) [Class. Sk. vastu, from vas ] lit. "ground", hence:
1. (lit.) object, real thing, property, substance.
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