p021.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{a.pRi.} : formed
with highly rhotic Skt-Dev ऋ
{a.pé}
p021c2
{a.pè:}
{a.pau:}
{a.pau}
{ûp} : Effect of coda
consonant on the nuclear vowel
{a.p~ra.} /
{a.pRa}
UKT 150218, 160708:
{p~ra.} from Pal-Myan maybe written as
{ra.ric} with a shortened "hood" as
{pra.} (without rhoticity as in Bur-Myan). But not to get confused with
{pRi.} from Skt-Dev, I prefer to write it as
{ra.hswè:}. Caveat: However whenever necessary, I have to use a similar glyph with an extended hood to show its rhotic pronunciation as:
{a.pRa.}.
{a.p~ra.ka.}
{a.p~ra.sa.}
{a.p~ra.za.}
{a.p~ra.Na.}
{a.p~ra.ta.}
p021c3
{a.p~ra.da.}
{a.p~ra.Da.}
{a.p~ra.ba.}
{a.p~ra.ma.}
{a.p~ra.ya.}
{a.p~ra.la.}
*UKT 150217, 160705: In both Bur-Myan (MLC MED2006-221) and Pal-Myan (UHS PMD0509),
{a.poänþ} अपुंस् 'enuch' is spelled with prefix
{na.}: Pal-Myan,
{na.poän-þa.ka.}, & Bur-Myan
{na.poan:pûn~ðoak}. The usual negative prefix in Bur-Myan is
{ma.} (row#5 nasal, IPA /ma/) which is close to
{a.} अ as in Skt-Dev.
Orphans:
2) अपुंश्््चलीय (p. 22) a-pumskalîya no son of a whore.
28) अपूx{093c}जित (p. 22) a-pûgita unhonoured; -pûgya, fp. not to be honoured; -pûta, pp. unpurified; impure.
92) अप्रतीत (p. 22) á-prati̮ita irresistible; unintelligible.
UKT notes :
•
Shatapatha Brahmana
{a.pi.}
p021c1-b00/ p022-013
• अपित्र्य
[ a-pitrya ]
= (अ) (प ि त ् र ् य) -->
{a.pait-r~ya.}
- a. not paternal.
13)
अपित्र्य (p.
22) a-pitrya not paternal.
p021c1-b01/ p022-012
• अपित्व
[ api-tvá ]
= अ प ि त ् व -->
{a.pi.t~wa.}
- n. participation; cohabitation
12)
अपित्व (p.
22) api-tvá participation; cohabitation.
p021c1-b02/ p022-011
• अपिधान
[api-dhãna]
Skt: अपिधान
[api-dhãna]
- n. covering; lid; lock; bolt.
-- Mac021c1
11)
अपिधान (p.
22) api-dhaNna covering; lid; lock; bolt.
Pal:
{a.pi.Da-na.}
- 
-
UHS-PMD0092
UKT from UHS: n. covering, lid
p021c1-b03/ p022-010
• अपिनद्ध
[ api-naddha ]
= अ प ि न द ् ध -->
{a.pi.nûd~Da.}
- pp. √nah.
10)
अपिनद्ध (p.
22) api-naddha √nah.
• अपिलापन
BPal:
{a.pi.la-pa.na.}
-
-
UHS-PMD0092
UKT from UHS: ¹. (from
{a.pi.la-pé-ti.}) n. repetition (orally).
². n. no self-indulgence
p021c1-b04/ not online
• अपिवातयत्
[ api-vâtayat ]
= अ प ि व ा त य त ् -->
{a.pi.wa-ta.yût}
- pr. pt. cs. √vat.
p021c1-b05/ p022-008
• अपिशसस्
api-sasas
= अ प ि श स स ्
- ab. inf. w. purâ: without cutting away.
8)
अपिशसस् (p.
22) api-sasas purâ: without cutting away.
p021c1-b06/ p022-007
• अपिहित
api-hita
Skt: अपिहित
[api-hita]
- pp. √dhâ. -- Mac021c1
Skt: अपिहित «apihita» - adj. concealed, put to, placed into, shut,
covered -- SpkSkt
7)
अपिहित (p.
22) api-hita √dhâ.
BPal:
{a.pi.hi.ta.}
- 
-
UHS-PMD0093
UKT from UHS: mfn. enclosed, covered
{a.pi}
p021c1-b07/ p022-006
• अपीच्य [ apîkyã ]
- a. secret, hidden.
6)
अपीच्य (p.
22) apîkyã secret, hidden.
p021c1-b08/ p022-005
• अपीडयत् [ a-pîdayat ]
- pr. pt. not exhausting.
5)
अपीडयत् (p.
22) a-pîdayat not exhausting.
p021c1-b09/ p022-004
• अपीडित [ a-pîdita ]
- pp. unpressed; unhurt.
4)
अपीडित (p.
22) a-pîdita unpressed; unhurt.
p021c1-b10/ p022-003
• अपीत [ a-pîta ]
- pp. not having drunk.
3)
अपीत (p.
22) a-pîta not having drunk.
p021c1-b11/ not online
• अपुंश््चलीय
[ a-pumskalîya ]
- a. no son of a whore.
p021c1-b12/ p022-001
• अपुंस्
[ a-pums ]
= अ प ु ं स ् -->
{a.poänþ}
- m. no man, eunuch; -tva, n. abst. ɴ.
1)
अपुंस् (p.
22) a-pums no man, eunuch; -tva, n. abst. n.
UKT 150217, 160705: In both Bur-Myan (MLC MED2006-221) and Pal-Myan (UHS PMD0509),
{a.pu.}
• अपुण्य «apuṇya»
= अ प ु ण ् य -->
{a.poaN~ya.}
Skt: अपुण्य «apuṇya» - adj.
bad, not virtuous, impure, wicked -- SpkSkt
BPal:
{a.poañ~ña.} =
-
-
UHS-PMD0093
UKT from UHS: mfn. what is not meritorius, without
{Boan:} 'inborn or intrinsic respectability'. n. wickedness
UKT 131003, 140721: The Bur-Myan word
{Boan:kri:} literally "a person with an aura of respectability". At present, in Theravada Buddhism, women are no longer allowed to join the Order. However she can still become a Nun
{þi-la.rhing} or
{mèý-þi-la.} (mae chee) by keeping a high code of conduct. Since both males and females can acquire the highest wisdom - Nibbana or Nirvana, woman folk is not at a disadvantage.
See Wikipedia: http://en.wikipedia.org/wiki/Therigatha 140721
p021c1-b13/ p022-039
• अपुण्यकृत् [ a-punya-krit ]
= अ (प ु ण ् य) (क ृ त ्)
-->
{a.poaN~ya.kRait}
- a. unrighteous; -bhâg, a.
unfortunate; -vat, a. id.
39)
अपुण्यकृत् (p.
22) a-punya-krit unrighteous; -bhâg, a.
unfortunate; -vat, a. id.
p021c1-b14/ p022-038
• अपुत्र
a-putra
= अ प ु त ् र -->
{a.poat~Ra.}
(as highy rhotic syllable)
-------------------- or
{a.poat~ra.} (as
di-syllable)
Skt: अपुत्र
[a-putra]
- m. no son; a. sonless;
-ka, a. id. -- Mac021c1
38)
अपुत्र (p.
22) a-putra no son; a. sonless; -ka, a. id.
Pal:
{a.poat~ta.ka.}
- 
- UHS-PMD
UKT from UHS: mfn. childless
p021c1-b15/ p022-037
• अपुत्रिन् a-putrin, ˚त्रिय -triya, ˚त्र्य [ -trya ]
- a. sonless.
37)
अपुत्रिन् (p.
22) -trya sonless.
p021c1-b16/ p022-036
• अपुनरुक्त [ a-punar-ukta ]
Skt: अपुनरुक्त [ a-punar-ukta ]
- pp. never palling. - Mac021c1
Skt: अपुनरुक्त «apunarukta» - adj. not repeated. n. no repetition
- SpkSkt
36)
अपुनरुक्त (p.
22) a-punar-ukta never palling.
UKT 160707: Macdonell's meaning "palling" is ambigious.
pall ² v. palled pall·ing palls v. intr. 1. To become insipid, boring, or wearisome. 2. To have a dulling, wearisome, or boring effect. 3. To become cloyed or satiated. - AHTD
• अपुनर् «apunar»
= अ प ु न र ् -->
{a.pu.nar} =
: if another akshara were to follow, a repha may be formed
Skt: अपुनर् «apunar» - ind. only
once, not again -- SpkSkt
p021c1-b17/ p022-035
• अपुनर्निवर्तिन् [ a-punar-nivartin ]
- a. not returning.
35)
अपुनर्निवर्तिन् (p.
22) a-punar-nivartin not returning.
p021c1-b18/ p022-034
• अपुनर्भाविन् [ a-punar-bhâvin ]
- a. not recurring, last.
34)
अपुनर्भाविन् (p.
22) a-punar-bhâvin not recurring, last.
p021c1-b19/ p022-033
• अपुनर्वृत्ति [ a-punar-vritti ]
- f. non-return.
33)
अपुनर्वृत्ति (p.
22) a-punar-vritti non-return.
p021c1-b20/ p022-032
• अपुरुषापराध [ apurusha‿aparâdha ]
- m. no fault of the person holding a deposit.
32)
अपुरुषापराध (p.
22) apurusha̮aparâdha no fault of the person holding a deposit.
p021c1-b21/ p022-031
• अपुरोहित [ a-purohita ]
- a. lacking a domestic priest.
31)
अपुरोहित (p.
22) a-purohita lacking a domestic priest.
p021c1-b22/ p022-030
• अपुष्कल [ a-pushkala ]
- a. inapplicable.
30)
अपुष्कल (p.
22) a-pushkala inapplicable.
p021c1-b23/ p022-029
• अपुष्प [ a-pushpá ]
- a. flowerless.
29)
अपुष्प (p.
22) a-pushpá flowerless.
{a.pu}
p021c1-b24/ not online
• अपूजित [ a-pûgita ]
- pp. unhonoured; -pûgya, fp. not to be honoured; -pûta, pp. unpurified;
impure.
p021c1-b25/ p022-027
• अपूप [ ápûpa ]
- m. cake; -sâlâ, f. bakehouse.
27)
अपूप (p.
22) ápûpa cake; -sâlâ, f. bakehouse.
p021c1-b26/ p022-026
• अपूरण [ a-pûrana ]
- a. insatiable; -pûrna, pp. not full; diminished by (in.).
26)
अपूरण (p.
22) a-pûrana insatiable; -pûrna, pp. not full; diminished
by (in.).
p021c1-b27/ p022-025
• अपूर्व [ a-pûrvá ]
- a. unprecedented, new; extraordinary, incomparable: in. ad. never
before; -tâ, f., -tva, n. newness, novelty; -darsana,
a. never seen before.
25)
अपूर्व (p.
22) a-pûrvá unprecedented, new; extraordinary, incomparable: in.
ad. never before; -tâ, f., -tva, n. newness, novelty; -darsana, a.
never seen before.
p021c1-b28/ p022-024
• अपूर्विन् [ a-pûrvin ]
- a. never having done it before.
24)
अपूर्विन् (p.
22) a-pûrvin never having done it before.
p021c1-b29/ p022-023
• अपूर्व्य [ á-pûrvya ]
- a. first; incomparable.
23)
अपूर्व्य (p.
22) á-pûrvya first; incomparable.
{a.pRi.} : formed with highly rhotic Skt-Dev
UKT 120112, ..., 140721, 160708: ,
• In Bur-Myan and Pal-Myan,{a.pya.} &
{a.pra.} are medials, and colloquially pronounced the same without any trace of rhoticity. However, Buddhist monks and laymen reciting Buddhist sermons would pronounce
{pa.}, and approximants
{ya.} (non-rhotic) &
{ra.} (slightly rhotic).
In Skt-Myan (based on Skt-Dev)
{a.p~ri.} is rhotic, but
p021c1-b30/ p022-022
• अपृणत् [ á-prinat ]
- a. not giving, niggardly.
22)
अपृणत् (p.
22) á-prinat not giving, niggardly.
p021c1-b31/ p022-021
• अपृथग्भूत [ a-prithag-bhûta ]
- pp. not different, identical.
21)
अपृथग्भूत (p.
22) a-prithag-bhûta not different, identical.
p021c1-b32/ p022-020
• अपृथात्मज
[ a-prithâ‿âtmaga ]
= अ प ृ थ ा त ् म ज
Skt: अपृथात्मज [ a-prithā‿ātmaga ]
- a. lacking Yudhishthira. - Mac021c1
20)
अपृथात्मज (p.
22) a-prithâ̮âtmaga lacking Yudhishthira.
UKT 160708: Macdonell should have given the literary meaning, and not the name a person character.
"In the Hindu epic Mahabharata,Yudhishthira युधिष्ठिर, «yudhiṣṭhira» was the eldest son of King Pandu. ... The word Yudhishthira means "the one who is steady in the war", from the words, yuddha (युद्ध) meaning 'war', and sthira (स्थिर) meaning 'steady' ". - https://en.wikipedia.org/wiki/Yudhishthira
I have broken down the word अपृथात्मज [a-prithâ‿âtmaga] and have given a likely literary meaning meaning:
"lacking reasoning faculty (of differentiating 'truth' from 'untruth') even to a small measure of the palm of the hand"Skt: अ «a» - lacking - UKT
Skt: पृथा «pṛthā» - flat or palm of the hand - SpkSkt
Skt: आत्मज «ātmaja» - reasoning faculty, originating from intellect - SpkSkt
p021c1-b33/ p022-019
• अपृष्ट
[ a-prishta ]
= अ प ृ ष ् ट
- pp. unasked, unquestioned: lc. when no question has been asked.
19)
अपृष्ट (p.
22) a-prishta unasked, unquestioned: lc. when no
question has been asked.
{a.pé}
p021c1-b34/ p022-018
• अपेक्षा [ apa‿îkshâ ]
= अ प े क ् ष ा -->
{a,pé-k~Sa} : Note Pseud-Kha.
Skt: अपेक्षा
[apa‿íkshâ]
- f. looking about; attention, consideration,
regard; expectation; requirement: in. with
regard to, in comparison with. -- Mac021c1
18)
अपेक्षा (p.
22) apa̮îkshâ looking about; attention, consideration, regard;
expectation; requirement: in. with regard to, in comparison with.
BPal:
{a.pík~hka} / {a.pék~hka}
-
-
UHS-PMD0093
UKT from UHS: f. consideration (for others), attachment
p021c1-b35/ p022-017
• अपेक्षित [ apa‿îkshita ]
- pp. intentional; n. purpose, business; -tâ, f. expectation;
-tva, n. requisiteness.
17)
अपेक्षित (p.
22) apa̮îkshita intentional; n. purpose, business; -tâ, f.
expectation; -tva, n. requisiteness.
p021c1-b36/ p022-016
• अपेक्षिन् [ apekshin ]
- a. regarding; waiting for.
16)
अपेक्षिन् (p.
22) apekshin regarding; waiting for.
p021c1-b37/ p022-015
• अपेक्ष्य [ apekshya ]
- fp. to be regarded.
15)
अपेक्ष्य (p.
22) apekshya to be regarded.
p021c1-b38/ p022-014
• अपेत [ apa‿ita ]
- pp. √i; -prâna, a. deceased; -bhî, a. fearless.
14)
अपेत (p.
22) apa̮ita √i; -prâna, a. deceased; -bhî, a. fearless.
p021c1-b39/ p022-062
• अपेय [ a-peya ]
- fp. undrinkable; forbidden to be drunk.
62)
अपेय (p.
22) a-peya undrinkable; forbidden to be drunk.
(p021c1end)
p021c2-b00/ p022-061
• अपेलव [ a-pelava ]
- a. not tender, rude.
61)
अपेलव (p.
22) a-pelava not tender, rude.
{a.pè:}
p021c2-b01/ p022-060
• अपैशुन [ a-paisuna ]
- n. freedom from detraction.
60)
अपैशुन (p.
22) a-paisuna freedom from detraction.
{a.pau:}
p021c2-b02/ p022-059
• अपोगण्ड [ a-poganda ]
- a. not under age, over sixteen.
59)
अपोगण्ड (p.
22) a-poganda not under age, over sixteen.
UKT 150218, 160708: How we define "under age" is culturally dependent. Sixteen years of age appears to be the then British definition in India and Burma in the 19th century. I opine that our traditional ideas would set "under age" as "before the onset of puberty". After the onset of puberty a girl can easily bear a child. A boy usually has a voice change at the onset of puberty. In both females and males pubic hair start to appear with the onset of puberty, which would be about 12 or 13.
It is interesting to note that the mother of Jesus Christ was pregnant before she married - "come together" - Joseph. See Christian Bible Matthew 1:18, etc. However, "... The Bible never gives Mary’s age when she got pregnant or gave birth to Jesus, ... In ancient Israel, girls married in their teens, even early teens. [2] For Mary to be betrothed (engaged) but not yet formally married, yet old enough to have and nurse the Messiah, she would have been 12-14. The Zondervan Pictorial Encyclopedia of the Bible points out, “It appears that both boys and girls were married very young. Later [after the New Testament period] the rabbis fixed the minimum age for marriage at twelve for girls and thirteen for boys.” [3] ..."
-- http://www.truthortradition.com/articles/mary-a-teenage-bride-and-mother 150218
p021c2-b03/ p022-058
• अपोढ [ apa‿ûdha ]
- pp. √vah.
58)
अपोढ (p.
22) apa̮ûdha √vah.
p021c2-b04/ p022-057
• अपोह [ apa‿ûha ]
- m. removal; combating, disputing; -na, a. removing; n. removal.
57)
अपोह (p.
22) apa̮ûha removal; combating, disputing; -na, a. removing; n.
removal.
{a.pau}
p021c2-b05/ p022-056
• अपौरादर [ a-paura‿âdara ]
- a. without the labour of the citizens (°--).
56)
अपौरादर (p.
22) a-paura̮âdara without the labour of the citizens (°--).
{ûp}
UKT 130918: Viram or
{a.þût} is only found in Bur-Myan and Skt-Dev, and is not found in Pal-Myan. In some entries, conjunct alone, or in combination with
UKT 160708: In Pali-derived Bur-Myan,{a-pau:} 'water'.
p021c2-b06/ p022-055
• अप्चर [ ap-kara ] « apcara »
= (अ प ्) (च र) -->
{ûp-sa.ra.}
Skt: अप्चर [ ap-kara ]
- m. water-animal. - Mac021c2
Skt: अप्चर « apcara » - m. aquatic animal -
SpkSkt
55)
अप्चर (p.
22) ap-kara water-animal.
p021c2-b07/ p022-054
• अप्तुर्
[ ap-túr ]
= अ प ् त ु र ्
- a. active; victorious.
54)
अप्तुर् (p.
22) ap-túr active; victorious.
p021c2-b08
• [aptor-yâmá], [-yâman]
= अ प ् त े र ् य ा म
= अप्तेर्याम ?
Skt:
- n. a particular way of celebrating
the Soma sacrifice -- Mac021c2
UKT 130918 , 131004: I could not get anything on the above word. The most like I could get is described in Satapatha Brahmana «śatapatha-brāhmaṇa» Part III (SBE41), Julius Eggeling tr. [1894], at sacred-texts.com :
- http://www.sacred-texts.com/hin/sbr/sbe41/sbe4102.htm 130918
UKT 130930: What does शतपथ «śatapatha» {sha.ta.pa.ta.} mean? Breaking it down further gives us {sha.ta.} which is{ûT~Hta.} 'eight' or 'deeper meaning' (UHS-PMD0024).
See my note for Satapatha Brahmana (शतपथ ब्राह्मण «śatapatha brāhmaṇa»,
p021c2-b09/ p022-053
• अप्तय [ ap-tyá ]
- a. watery.
53)
अप्तय (p.
22) ap-tyá watery.
p021c2-b10/ p022-052
• अप्नस् [ áp-nas ]
- n. property, wealth; work.
52)
अप्नस् (p.
22) áp-nas property, wealth; work.
p021c2-b11/ p022-051
• अप्पति [ ap-pati ]
- m. lord of waters, Varuna
{wa.ru.Na.}
(see UHS-PMD0854)..
51)
अप्पति (p.
22) ap-pati lord of waters, Varuna.
p021c2-b12/ p022-050
• अप्य [ áp-ya ]
- a. (f. â, or ápî) belonging to water.
50)
अप्य (p.
22) áp-ya â, or ápî) belonging to water.
p021c2-b13/ p022-049
• अप्यय [ api‿aya ]
- m. entrance, disappearance; end.
49)
अप्यय (p.
22) api̮aya entrance, disappearance; end.
{a.p~ra.} /
{a.pRa}
UKT 150218, 160708:
p021c2-b14/ p022-048
• अप्रकटीकृत [ a-prakatî-krita ]
- pp. not manifested.
48)
अप्रकटीकृत (p.
22) a-prakatî-krita not manifested.
p021c2-b15/ p022-047
• अप्रकाश [ a-prakâsa ]
- a. not light, dark; hidden, secret: -m, ad. secretly; m. darkness;
-na,
n. non-betrayal.
47)
अप्रकाश (p.
22) a-prakâsa not light, dark; hidden, secret: -m, ad.
secretly; m. darkness; -na, n. non-betrayal.
p021c2-b16/ p022-046
• अप्रकाशत् [ a-pra-kâsat ]
- pr. pt. invisible; -kâsita, pp. not manifested; -ketá,
a. indistinguishable, formless; -galbha, a. cowardly, faint-hearted;
-grihya, a. not
being a pragrihya vowel.
46)
अप्रकाशत् (p.
22) a-pra-kâsat invisible; -kâsita, pp. not manifested;
-ketá, a. indistinguishable, formless; -galbha, a. cowardly,
faint-hearted; -grihya, a. not being a pragrihya vowel.
p021c2-b17/ p022-045
• अप्रचेतस्
[ á-praketas ]
= अ प ् र च े त स ्
- a. unwise, imprudent.
45)
अप्रचेतस् (p.
22) á-praketas unwise, imprudent.
p021c2-b18/ p022-044
• अप्रच्युत [ á-prakyuta ]
- pp. unshaken; not swerving from (ab.).
44)
अप्रच्युत (p.
22) á-prakyuta unshaken; not swerving from (ab.).
p021c2-b19/ p022-043
• अप्रज [ á-pra-ga ]
- a. childless; f. â, not bearing; -gagñi,
a. ignorant; unfertile; -gana,
a. not begetting: -tva, n. abst. ɴ.; -gas, a. childless;
-gás-tâ, f., -gasyá,
n. childlessness.
43)
अप्रज (p.
22) á-pra-ga childless; f. â, not bearing; -gagñi, a.
ignorant; unfertile; -gana, a. not begetting: -tva, n. abst. n.;
-gas, a. childless; -gás-tâ, f., -gasyá, n. childlessness.
p021c2-b20/ p022-042
• अप्रज्ञ
[ a-pragña ]
= अ प ् र ज ् ञ
- a. not recognising.
42)
अप्रज्ञ (p.
22) a-pragña not recognising.
p021c2-b21/ p022-041
• अप्रज्ञात [ a-pragñâta ]
- pp. unrecognised, unknown.
41)
अप्रज्ञात (p.
22) a-pragñâta unrecognised, unknown.
p021c2-b22/ p022-040
• अप्रणय
[ a-pra-naya ]
= अ प ् र ण य
- m. lack of affection, coldness;
-nayin, a. not cared for; -nîta, pp. not
borne to the altar; -nodya, fp. not to be
repelled.
40)
अप्रणय (p.
22) a-pra-naya lack of affection, coldness; -nayin, a.
not cared for; -nîta, pp. not borne to the altar; -nodya, fp. not to
be repelled.
p021c2-b23/ p022-076
• अप्रतर्क्य
[ a-pratarkya ]
= अ प ् र त र ् क ् य
- fp. inconceivable; whose destination
is unknown.
76)
अप्रतर्क्य (p.
22) a-pratarkya inconceivable; whose destination is unknown.
p021c2-b24/ p022-075
• अप्रति [ a-pratí ]
- a. irresistible: ad. -bly.
75)
अप्रति
(p.
22) a-pratí irresistible: ad. -bly.
p021c2-b25/ p022-074
• अप्रतिकार [ a-prati-kâra ]
- a. irremediable; -kârya, fp. id.; -kûla, a. not resisting (g.); ready
for (lc.); obedient; -krita, pp. against which nothing has been done;
-gata, pp.
whom one cannot go to meet; -grâhya, fp. that may not be accepted.
74)
अप्रतिकार (p.
22) a-prati-kâra irremediable; -kârya, fp. id.; -kûla, a. not
resisting (g.); ready for (lc.); obedient; -krita, pp. against which
nothing has been done; -gata, pp. whom one cannot go to meet; -grâhya,
fp. that may not be accepted.
p021c2-b26/ p022-095
• अप्रतिघ [ a-pratigha ]
- a. irresistible.
95)
अप्रतिघ (p.
22) a-pratigha irresistible.
p021c2-b27/ p022-073
• अप्रतिज्ञा [ a-prati-gñâ ]
- f. non-consent to (lc.).
73)
अप्रतिज्ञा (p.
22) a-prati-gñâ non-consent to (lc.).
p021c2-b28/ p022-072
• अप्रतिपत्ति [ a-prati-patti ]
- f. not becoming acquainted with; irresolution; embarrassment; -padyamâna,
pr. pt. Â. not assenting to (ac.); -pâdana, n. withholding;
-pûgita, pp. not
honoured.
72)
अप्रतिपत्ति (p.
22) a-prati-patti not becoming acquainted with; irresolution;
embarrassment; -padyamâna, pr. pt. Â. not assenting to (ac.); -pâdana,
n. withholding; -pûgita, pp. not honoured.
p021c2-b29/ p022-071
• अप्रतिबद्ध [ a-prati-baddha ]
- pp. not kept at a distance, belonging to the retinue; -bandha,
m. no
hindrance; a. unhindered; -buddha, pp. unawakened; unenlightened, stupid;
-bodha,
ad. without awakening (°--); -bhata, a. irresistible; -bhâ,
f.
non-appearance, non-arrival; -bheda, m. non-betrayal.
71)
अप्रतिबद्ध (p.
22) a-prati-baddha not kept at a distance, belonging to the
retinue; -bandha, m. no hindrance; a. unhindered; -buddha, pp.
unawakened; unenlightened, stupid; -bodha, ad. without awakening
(°--); -bhata, a. irresistible; -bhâ, f. non-appearance,
non-arrival; -bheda, m. non-betrayal.
p021c2-b30/ p022-070
• अप्रतिम [ a-pratima ]
- a. incomparable: -‿ogas, a. of incomparable might;
-malla, a. unrivalled; -mâná, a., -meya, fp.
incomparable.
70)
अप्रतिम (p.
22) a-pratima incomparable: -̮ogas, a. of incomparable might;
-malla, a. unrivalled; -mâná, a., -meya, fp. incomparable.
p021c3-b01/ p022-069
• अप्रतिमुक्त [ a-prati-mukta ]
- pp. not given leave; -yatna-pûrva, a. not artificially produced.
69)
अप्रतिमुक्त (p.
22) a-prati-mukta not given leave; -yatna-pûrva, a. not
artificially produced.
p021c3-b02/ p022-068
• अप्रतियोगिन् [ a-prati-yogin ]
- a. non-contradictory of (--°); (i)-tva, n. abst.
ɴ.
68)
अप्रतियोगिन् (p.
22) a-prati-yogin non-contradictory of (--°); (i)-tva, n. abst.
n.
p021c3-b03/ p022-067
• अप्रतिरथ [ a-prati-ratha ]
- a. matchless; -rûpa, a. without counterpart, incomparable; inadequate; unsuitable for (g.).
67)
अप्रतिरथ (p.
22) a-prati-ratha matchless; -rûpa, a. without counterpart,
incomparable; inadequate; unsuitable for (g.).
p021c3-b04/ p022-066
• अप्रतिविधान [ a-prati-vidhâna ]
- n. taking no measures; °--, without artificial means; -vidheya, fp.
not to be combated.
66)
अप्रतिविधान (p.
22) a-prati-vidhâna taking no measures; °--, without artificial
means; -vidheya, fp. not to be combated.
p021c3-b05/ p022-065
• अप्रतिशासन [ a-prati-sâsana ]
- a. subject to no other authority; -sraya, a. having no refuge.
65)
अप्रतिशासन (p.
22) a-prati-sâsana subject to no other authority; -sraya,
a. having no refuge.
p021c3-b06/ p022-064
• अप्रतिषेध [ a-prati-shedha ]
- m. no objection, invalid objection.
64)
अप्रतिषेध (p.
22) a-prati-shedha no objection, invalid objection.
p021c3-b07/ p022-063
• अप्रतिष्ठ [ a-prati-shtha ]
- a., -shthita, pp. having no foundation, perishable, unstable.
63)
अप्रतिष्ठ (p.
22) a-prati-shtha having no foundation, perishable,
unstable.
p021c3-b08/ p022-090
• अप्रतिहत [ a-prati-hata ]
- pp. unimpeded, unimpaired, irresistible; not elapsed; -hârya, fp.
irresistible.
90)
अप्रतिहत (p.
22) a-prati-hata unimpeded, unimpaired, irresistible; not
elapsed; -hârya, fp. irresistible.
p021c3-b09/ p022-089
• अप्रतीकार [ a-pratîkâra ]
- a. unresisting; incurable; -kârya, fp. not to be remedied;
-ghâta, a. unresisted.
89)
अप्रतीकार (p.
22) a-pratîkâra unresisting; incurable; -kârya, fp. not to be
remedied; -ghâta, a. unresisted.
p021c3-b10/ p022-091
• अप्रतीत [ á-prati‿ita ]
- pp. irresistible; unintelligible.
91)
अप्रतीति (p.
22) a-pratîti lack of a distinct notion or perception.
p021c3-b11/ not online
• अप्रतीति [ a-pratîti ]
- f. lack of a distinct notion or perception.
p021c3-b12/ p022-088
• अप्रत्ता [ a-pra-ttâ ]
- pp. (√dâ) f. unmarried.
88)
अप्रत्ता (p.
22) a-pra-ttâ (√dâ) f. unmarried.
p021c3-b13/ p022-087
• अप्रत्यक्ष [ a-prati‿aksha ]
- a. not visible; -‿akshita, pp. not seen with one's own eyes.
87)
अप्रत्यक्ष (p.
22) a-prati̮aksha not visible; -̮akshita, pp. not seen with
one's own eyes.
p021c3-b14/ p022-086
• अप्रत्यय [ a-pratyaya ]
- m. distrust; a. distrustful of (lc.); inspiring distrust.
86)
अप्रत्यय (p.
22) a-pratyaya distrust; a. distrustful of (lc.); inspiring
distrust.
p021c3-b15/ p022-085
• अप्रत्याख्यायिन् [ a-pratyâkhyâyin ]
- a. not refusing; -‿âkhyeya, fp. not to be refused.
85)
अप्रत्याख्यायिन् (p.
22) a-pratyâkhyâyin not refusing; -̮âkhyeya, fp. not to be
refused.
p021c3-b16/ p022-084
• अप्रदक्षिणम्
[ a-pradakshinam ]
= अ प ् र द क ् ष ि ण ë
0; ्
- ad. towards the left.
84)
अप्रदक्षिणम् (p.
22) a-pradakshinam towards the left.
p021c3-b17/ p022-083
• अप्रदान [ a-pra-dâna ]
- n. not giving, not granting; -dushta, pp. not corrupted.
83)
अप्रदान (p.
22) a-pra-dâna not giving, not granting; -dushta, pp. not
corrupted.
p021c3-b18/ p022-082
• अप्रधान [ a-pradhâna ]
- a. subordinate; n. subordinate person (gr.); -tâ, f.,
-tva, n. subordinate position.
82)
अप्रधान (p.
22) a-pradhâna subordinate; n. subordinate person (gr.); -tâ,
f., -tva, n. subordinate position.
p021c3-b19/ p022-081
• अप्रधृष्य [ a-pradhrishya ]
- fp. unassailable.
81)
अप्रधृष्य (p.
22) a-pradhrishya unassailable.
UKT 150221: Skt-Dev,
{wa.} व + diagonal -->
{ba.} ब ,
suggests that ब is a borrowed glyph, which further suggests that
p021c3-b20/ p022-080
• अप्रबुद्ध [ a-pra-buddha ]
- pp. unawakened; unblossomed; -bhava, m. no source or occasion of (lc.);
-bhâta, pp. not yet dawned; -bhâva, a. unable, powerless:
-tva, n. abst. ɴ.; -bhu,
a. unable to (lc.); m. not master of (g.): -tva, n. abst.
ɴ.; -bhûta, pp.
insufficient.
80)
अप्रबुद्ध (p.
22) a-pra-buddha unawakened; unblossomed; -bhava, m. no source
or occasion of (lc.); -bhâta, pp. not yet dawned; -bhâva, a. unable,
powerless: -tva, n. abst. n.; -bhu, a. unable to (lc.); m. not
master of (g.): -tva, n. abst. n.; -bhûta, pp. insufficient.
p021c3-b21/ p022-079
• अप्रमत्त [ a-pramatta ]
- pp. not careless, careful, attentive; -tva, n. abst. ɴ.
79)
अप्रमत्त (p.
22) a-pramatta not careless, careful, attentive; -tva, n. abst.
n.
p021c3-b22/ p022-078
• अप्रमा [ a-pramâ ]
- f. false notion; -mâna, n. no authority; something nugatory;
-mânîkri,
not to treat (ac.) as an authority; -mâda, a. attentive, careful:
-tva, n.
-ness; -mâdin, a. id.; -meya, fp. immeasurable; infinite, inseparable, undemonstrable;
-moda, m. displeasure.
78)
अप्रमा (p.
22) a-pramâ false notion; -mâna, n. no authority; something
nugatory; -mânîkri, not to treat (ac.) as an authority; -mâda, a.
attentive, careful: -tva, n. -ness; -mâdin, a. id.; -meya, fp.
immeasurable; infinite, inseparable, undemonstrable; -moda, m.
displeasure.
p021c3-b23/ p022-077
• अप्रयच्छत् [ a-prayakkhat ]
- pr. pt. not delivering; not giving a girl in marriage.
77)
अप्रयच्छत् (p.
22) a-prayakkhat not delivering; not giving a girl in
marriage.
p021c3-b24
•
[a-prayatna]
- lack of exertion; °-,
without exertion; a. indifferent to (lc).
p021c3-b25/ p022-094
• अप्रयुक्त [ a-pra-yukta ]
- pp. unemployed, unusual; inappropriate; -yukkhat, pr. pt. not
careless; attentive; -yugyamâna, pr. pt. ps. not being added; not being lent on
interest.
94)
अप्रयुक्त (p.
22) a-pra-yukta unemployed, unusual; inappropriate; -yukkhat,
pr. pt. not careless; attentive; -yugyamâna, pr. pt. ps. not being
added; not being lent on interest.
p021c3-b26/ p022-093
• अप्रलय [ a-pralaya ]
- ad. without the world perishing (°--).
93)
अप्रलय (p.
22) a-pralaya without the world perishing (°--).
- UKT 130930
From Wikipedia: http://en.wikipedia.org/wiki/Shatapatha_Brahmana 130930
The Shatapatha Brahmana , शतपथ ब्राह्मण «śatapatha brāhmaṇa» {sha.ta.pa.hta. braah~ma.Na.} , "Brahmana of one hundred paths", abbreviated ŚB) is one of the prose texts describing the Vedic ritual, associated with the Shukla Yajurveda. It survives in two recensions, Madhyandina (ŚBM, of the vājasaneyi madhyandina śākhā) and Kanva (ŚBK, of the kāṇva śākhā), with the former having the eponymous 100 adhyayas, 7,624 kandikas in 14 books, and the latter 104 adhyayas, 6,806 kandikas in 17 books.
UKT131004: Yajurveda because of its being written long after the demise of the Buddha, Theravada Buddhists in Myanmarpré should simply ignore it.
Go back Shatapatha-Brahmana-note-b
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