Update: 2020-05-29 11:33 PM -0400


Practical Sanskrit Dictionary for Buddhists and Hindus


• A Practical Sanskrikt Dictionary, by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg; 1929.
- Nataraj ed., 1st in 2006, 2012.
- https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and Dictionary, BHS, vol.2, by F. Edgerton, pp. 627.
- FEdgerton-BHSD<Ô> / Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary , by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).  Downloaded copies in TIL HD-PDF and SD-PDF libraries:
- UPMT-PaliDict1920<Ô> / bkp<Ô> (link chk 190113)
•  Pali-Myanmar Dictionary (in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ĝrberg, 1998
- HHOrberg-LinguaLatina<Ô> / Bkp<Ô> (link chk 190624)

Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han and staff of Tun Institute of Learning (TIL). Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL  Research Station, Yangon, MYANMAR 
 - http://www.tuninst.net , www.romabama.blogspot.com 

MC-indx.htm | Top

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{Shta} : cont


UKT notes :



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by (in.), with (in.); frequented by (in.); provided with (in.); cs. cause to place oneself beside or opposite (ac.; V.); bring, fetch (C.). anu upa, A. come to in succession, place oneself beside (Br.). abhi upa, P. worship (P.): pp. arrived (time). pari upa, pp. come, impending, imminent. prati upa, A. place oneself opposite (V.): pp. approached, come, to any one (ac.); arrived (time), imminent (dealth etc.); come to (one's recollection, smriti- = occuring to one); cs. call forth, manifest, sam-upa, P. A. stand beside, attend; lean against (ac.); approach (ac.); fall to the share of any one (ac.); pp. come near, having approached anyone (ac.): arrived at (ac.); come in one's way (river = one came across a river); sitting or lying on (lc.); come (time), imminent (destruction); having occured (calamity), having befallen (distress of mind); being seasonable (courage); come or fallen upon any one (ac.); iti samupasthite, this being in store for one. ni, pp. -shthita, standing or being in or on (lc.); versed in (lc.). prari-ni, make oneself throughly familiar with (lc.); thoroughly versed in (lc.); cs. teach anything throughly to (g.). nis, arise from, grow out of (ab.; V.); bring to an end (U.); prepare (honey, U.): pp. ni [h]-shithita, grown forth (RV.): completed, ready (V., C.). pari-nis, pp. quite completed, pari, stand round, encompass, obstruct, impede (V.); throng around (C.): pp. parishthita, encompassed, obstructed (waters); cs. -sthapaya, station near at hand. pra. P. (A.) V.: stand or rise up, advance (esp. before the gods); A., C.: set out, depart, from (ab.), on (a path, lc.), for, to (ac. prati, lc.), with a view to (victory etc.l d.), in order to (inf.):pp. prasthita, V.: set forth, prepared (sacrifice etc.); C.: set out, for (ac. prati, d., lc.), for the purpose of (d.); having started or proceeding, on (a long journey, dura-), having entered on (a wrong road, -°), reaching to (the sky, -°) pp. act. prasthitavan, (he) set out; cs. despatch (messengers etc), send away or home, dismiss, banish, to (ac. prati), for the purpose of (d., sts. lc.): drive, urge on (steeds); des. A. wish to set out. anu-pra, set out after any one (ac.). abhi-pra, P. (V.), A. (V., C.) set out, for (ac. prati): pp. set out. vi-pra, A. (P.) rise in different directions, be diffused; set out. sam-pra, pp. set out, departed, to (ac.). prati, V.: stand, abide; V., C.: stand firm; be based or rest on or in (lc.); be established, thrive; C.: resist ( any one, ac.); spread over (ac.): pp. pratishthita, standing, stationed, seated, situated, staying, being in or on, contained in (lc., -°); fixed, secruely placed, supported by, based or dependent on (lc., -°); established, proved; ordained for, applicable to (lc.); settled, unmolested by foes (earth); transferred to (lc.); undertaken (v.r. anu-, better); cs. V., C.: put down, place upon, introduce into (lc.); C.: set up, erect (an image); bring or lead into (a path, lc.); appoint to, establish in (lc.); present or offer to, bestow or confer on, transfer to (d., lc.); V.: establish or support, on (lc.). damprati, pp. established; supported by, resting on (lc.). vi, A. (P.) V.: stand or move apart, be scattered or diffused over or through (ac.). spread over (the land, adhi kshami); be separated, from (in.); V., C.: stand; C.: stand still, remain, stay; hold one's ground (in battle): pp. vishthita, V.: standing apart; scattered, diffused; stationary (opp. gagat, that which moves); C.: standing on (lc., -°); being in (lc.). anu-vi, spread (int.) (p365c1end)










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over, pervade (ac.: V.). sam, A. (P.) V.: stand close together; come or stay near (lc.); come into conflit (RV.); C.: stand still remain, stay; stand, dwell, be, in (lc.); abide by, obey (lc.); come to an end, perish; V.: be completed (rite; rare in C.): pp. sansthita, C.: standing (opp. sitting or lying); placed, lying, sitting, situated, being, resting, in or on (lc., upari, -°); remaining, left standing (for a long time: food); enduring, lasting, imminent; being in (a condition), addicated to (lc., -°); based on (lc.); relating to (lc., -°); set out, for (d., abhimukha.); dead (lc.= if be die); having the form of (-°); frequented (place); V., rarely C.: concluded, completed (rite, day, etc.): tathae-va, remaining in the same condition; masi-rupens-, preserved in the form of boneblack; pp. act. samshtita-vat = finite vb., lived (happily, sukhena) together; cs. c.: put on their legs again (horses); set up again, restore (jallen princes); encourage, comfort; compose oneself (atamanam, bridayam); place, in or on (lc.); add to (upari); establish, found, introduce, fix, settle; V.: restrain, stop (breath, effusion of seman); conclude, complete (esp. a rite); put an end to, kill (sts. also C.). anu-sam, A. be completed (rite; Br.): pp. having died after any one (ac.).




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• स्था [sthaN]
- a. (nm. m. n. -s) standing (V.): often --°, standing, existing, being.


• स्थाणव [sthânav-a]
- a. [sthânu] derived from trunks of trees; -îya, a. belonging to Siva (bow).


• स्थाणु [sthâ-nú]
- u. [√sthâ] standing, stationary, n. what is fixed or stationary (C.); m. stump, stake, post (also as an emblem of immovableness; V., C.); N. of Siva (immovable as the trunk of a tree during his austerities; C.): -kkheda, a. clearing away the stumps (i. e. the timber); -bhûta, pp. immovable like the stump of a tree; -vana̮okas, a. inhabiting the forest of Siva; u̮îsvara, n. N. of a town.


• स्थातव्य [sthâ-tavya]
- fp. n. imps. one should stand, remain, stay, or linger; one should abide by or adhere to (lc.); one (in.) should remain in a condition (in.).


• [stha-tri]
- I. m. guider, driver (of horses, chariots; RV.); authority (E.); 2. -tri, n. what is stationary or immovable (RV.).


• स्थान [sthâ◡́ana]
- n. C.: standing (also Br.); continuance, stay; storage (of goods); steadiness (of troops); continued existence; middle state (opp. gain or loss); being in or on (lc., --°); state, condition (also U.; --° a. being in a state of); perfect tranquillity (rare); station, position, rank (common mg.); V., C.: abode, dwelling, place, spot, locality, site (ord. mg.); C.: stead, place (lc. instead of, in place of, g., --°); receptacle, of (g., --°); right or suitable place; region, sphere of a god (earth, sky, heaven); stronghold (rare); place in which a sound is produced, organ of speech (gr.); pitch, key of the voice (high, loud, etc.); constituent of a kingdom (army, treasury, capital, territory); case, occurrence; occasion, of or for (g., --°); cause or object of (g., --°; also said of persons); topic: --° a. taking the place of, representing; replaced or represented by: lc. sthâne, instead of (g., --°); in the right place, seasonably, justly; sthâne sthâne, in different places, here and there; ripusthâneshu vrit, occupy the position of an enemy; vînâ kyutâ sthânât, a lute out of tune; vilokana-sthâna-gata, occupying the place of eyes; mânyasthâna, object of regard.




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• स्थानक [sthâna-ka]
- m. N.; n. attitude (in shooting etc.); kind of posture; station, rank; place, spot: -sthânaka, n. pl. lc. in all places, everywhere; -kintaka, m. quarter-master; -kyuta, pp. removed from one's place; -tâ, f. state of being the receptacle of, possession of (g.); -tyâga, m. abandonment of one's dwelling-place; -pâla, m. guardian of a place; superintendant; -bhaṅga, m. ruin or fall of a place; -bhramsa, m. loss of one's dwelling; -- position; -bhrashta, pp. removed from one's proper place, displaced; having lost one's position; -yoga, m. pl. assignment of the proper places (for commodities); -vid, a. having local knowledge; -sthâna, n. pl. lc. in every nook and corner; -sthita, pp. occupying a high position; -̮antara, n. another place; -̮âsraya, m. place on which anything stands (eka-, a. being in the same place); -̮âsana-vihâra-vat, a. occupying the abode, the seat, and the recreation ground; -̮âsedha, m. local or personal arrest.


• स्थानिक [sthân-ika]
- a. taking the place of (g., --°; gr.); -in, a. occupying a high position; being in the right place, appropriate; being originally in the place; what should be in the place=to be supplied (gr.); m. primitive or original form (gr.; opp. âdesa, substitute); -i-vat, ad. like the primitive form: d âdesah, the substitute is subject to the same rules as the primitive; -îya, a. having its place in, being in (--°); occupying the place of, representing (--°).


• स्थानेयोग [sthâne-yoga]
- a. standing in the relation of ʻinstead:ʼ w. shashthî, f.=the genitive designates that for which something is substituted.


• स्थानेश्वर [sthâna̮îsvara]
- m. governor of a place; n. N. of a town and its territory (Thanesar; incorr. for sthânvîsvara).


• स्थापक [sthâ-p-aka]
- m. [fr. cs. of √sthâ] erector of an image; depositor; founder, establisher; a certain character in the prelude of a play (different from the Sûtradhâra).


• स्थापत्य [sthâpatya]
- n. [sthapati] office of governor of a district; architecture.


• स्थापन [sthâ-p-ana]
- n. preserving (youth, --°); fixing, determining; n. erection (of an image etc.); placing, upon (--°); establishment, prolongation of (g., --°); storage of (--°); dialectical proof of a proposition; statement of (g.): â, f. establishment, dialectical proof of a proposition; -anîya, fp. to be kept in (a place); -- set up=kept (cat); -ayitavya, fp. to be kept in a place; -- kept in order; -ayitri, m. establisher, founder; -ita, cs. pp. √sthâ; -ya, fp. to be set up; -- placed in or on (lc.); -- shut up or confined in (lc.); -- appointed to (an office, lc.); -- kept in the house (vesmani,=as a domestic animal); -- kept to (one's duty, lc.); -- plunged in (grief, evil plight); -- kept in order.



• स्थामन् [sthaN-man]
- n. 1. station, seat, place (V.); strength, power (C.); 2. neigh (E., rare).


• स्थाय [sthâ-ya]
- m. receptacle (in gala-).


• स्थायिता [sthâyi-tâ]
- f. duration; -tva, n. id.


• स्थायिन् [sthâ-y-in]
- a. [√sthâ] standing still, staying, tarrying, lingering, being in or on (--°); present; resident (opp. stranger); being in a condition (--°); lasting, enduring (ord. mg.); steadfast (prince).


• [sthayi-bhu]
- become lasting or permanent.


• स्थायुक [sthâ-yu-ka]
- a. [√sthâ] staying, in (lc.); lasting, constant.



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UKT notes


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End of TIL file