Update: 2018-08-19 01:53 AM -0400

TIL

A Practical Sanskrit Dictionary

p030.htm

by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg 1929.
Nataraj ed., 1st in 2006, 2012

Edited, with additions from Pali sources, by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA) and staff of Tun Institute of Learning (TIL) . Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL  Computing and Language Center, Yangon, MYANMAR :  http://www.tuninst.net , www.romabama.blogspot.com

MC-indx.htm | Top
MCv1pp-indx.htm

Contents of this page

{a.wa.Da.} : cont
  p030c1
{a.wa.na.}

{a.wa.pa.}
{a.wa.ba.}
{a.wa.Ba.}
{a.wa.ma.}

{a.wa.ya.}
{a.wa.ra.}
  p030c2
{a.wa.la.}
{a.wa.wa.}

{a.wa.sha.}
{a.wa.Sa.}
{a.wa.a.}
  p030c3
{a.wa.ha.}

{a.wa}
{a.wi.}
{a.wi.ka.}

 

----- on line : 180816 : p030.htm - search for अवध्वंस

 

UKT notes :
Avanti Janapada
Kwanyin Mdaw

 

Contents of this page

{a.wa.Da.} : cont

p030c1

p030c1-b00/ p031

अवध्वंस [ ava-dhvams ]
- m. dust; flour.
अवध्वंस   ava-dhvams dust; flour.

 

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{a.wa.na.}

p030c1-b01/ p031 

अवन [ av-ana ]
- n. favour; protection: -vat, a. favoured, protected.
 अवन   av-ana favour; protection: -vat, a. favoured, protected. 

 

p030c1-b02/ p031 

अवनतकाय [ ava-nata-kya ]
- a. with bent body, crouching.
 अवनतकाय   ava-nata-kya with bent body, crouching.

 

p030c1-b03/ p031 

अवनति [ ava-nati ]
- f. going down, setting; humiliation; -namra, a. bent, bowed.
अवनति   ava-nati going down, setting; humiliation; -namra, a. bent, bowed.

 

p030c1-b04/ p031 

अवनि [ av-ni ]
- f. current, stream, course; earth; ground, place: -pa, -pati, -pla, -plaka, m. sovereign, king.
अवनि   av-ni current, stream, course; earth; ground, place: -pa, -pati, -pla, -plaka, m. sovereign, king.

 

p030c1-b05/ p031 

अवनिपातम् [ ava-ni-ptam ]
- abs. w. √pat, fall to the ground.
 अवनिपातम्   ava-ni-ptam √pat, fall to the ground.

 

p030c1-b06/ p031 

अवनिरुह [ avani-ruha ]
- m. tree.
अवनिरुह   avani-ruha tree.

 

p030c1-b07/ p031 

अवनी [ ava-n ]
- f. earth.
अवनी   ava-n earth. 

 

p030c1-b08/ p031 

अवनेग्य [ ava-ng-ya ]
- fp. fit for washing.
अवनेग्य   ava-ng-ya fit for washing.

 

p030c1-b09/ p031 

अवनेजन [ ava-ngana ]
- n. cleansing; , f. id.
अवनेजन   ava-ngana cleansing; , f. id.

 

p030c1-b10/ p031 

अवन्ति [ avanti ]
= अ व न ् त ि --> {a.wn~ti.}
- m. pl. N. of a people; -deva, m. N. of a king; -nagar, f. the city of Uggayin; -pura, n., , f. id.; -mtri, -k, f. pl. the divine mothers of the Avantis; -vat, f. N.; -vardhana, m. N.; -varman, m. N. of a king and of a poet; -sundar, f. N.; -sena, m., , f. N.; -svmin, m. N. of a temple.
अवन्ति   avanti -deva, m. N. of a king; -nagar, f. the city of Uggayin; -pura, n., , f. id.; -mtri, -k, f. pl. the divine mothers of the Avantis; -vat, f. N.; -vardhana, m. N.; -varman, m. N. of a king and of a poet; -sundar, f. N.; -sena, m., , f. N.; -svmin, m. N. of a temple.

See my note on Avanti

p030c1-b11/ p031 

अवन्ती [ avant ]
- f. N. of Uggayin; -nagara = avanti-nagar; -‿svara, m. N. of a temple.
अवन्ती   avant Uggayin; -nagara =avanti-nagar; -̮svara, m. N. of a temple.

 

p030c1-b12/ p031 

अवन्ध्य [ a-vandhya ]
- a. not barren, not fruitless; successful: -t, f. successfulness; -pta, a. unerring (arrow); -prasda, a. whose favour is fruitful; -rpa, a. whose beauty is not in vain: -t, f. abst. ɴ.
 अवन्ध्य   a-vandhya not barren, not fruitless; successful: -t, f. successfulness; -pta, a. unerring (arrow); -prasda, a. whose favour is fruitful; -rpa, a. whose beauty is not in vain: -t, f. abst. n.

 

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{a.wa.pa.}

p030c1-b13/ p031 

अवपात [ ava-pta ]
- m. fall, falling or flying down, descent; resorting to (--); pitfall: -na, n. felling, throwing down; -pdan, f. injury; -praggana, n. end of a cloth.
 अवपात   ava-pta fall, falling or flying down, descent; resorting to (--); pitfall: -na, n. felling, throwing down; -pdan, f. injury; -praggana, n. end of a cloth.

 

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{a.wa.ba.}

p030c1-b14/ p031 

अवबोध [ ava-bodha ]
- m. waking; perception, cognizance, knowledge; -na, n. instruction; -nya, pp. to be recognised by (in.).
अवबोध   ava-bodha waking; perception, cognizance, knowledge; -na, n. instruction; -nya, pp. to be recognised by (in.).

 

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{a.wa.Ba.}

p030c1-b15/ p031 

अवभङ्ग [ ava-bhaṅga ]
- m. breaking; -bhagana, n. breaking, tearing off; -bhs-a, m. brightness; appearance, manifestation: -aka, a. illuminating, manifesting, -ana, n. manifestation; illuminating, -in, a. shining, appearing; manifesting; -bhrith, m. ritual ablution.
 अवभङ्ग   ava-bhaṅga breaking; -bhagana, n. breaking, tearing off; -bhs-a, m. brightness; appearance, manifestation: -aka, a. illuminating, manifesting, -ana, n. manifestation; illuminating, -in, a. shining, appearing; manifesting; -bhrith, m. ritual ablution. 

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{a.wa.ma.}

p030c1-b16/ p031 

अवम [ ava-m ]
- spv. lowest; next; last; youngest; -mantavya, fp. to be despised; -mantri, m. scorner (of, ac.); -manya-ka, a. despising, disdaining; -mard-a, m. distress; N. of an owl, -ana, a. crushing, harassing; n. rubbing; destroying, -in, a. crushing; -marsa, m. contact; reflexion; -mn-a, n. disrespect, contempt; disgrace, -ana, n., , f. contempt; insult, -in, a. disdaining; undervaluing, -ya, fp. to be despised.
अवम ava-m lowest; next; last; youngest; -mantavya, fp. to be despised; -mantri, m. scorner (of, ac.); -manya-ka, a. despising, disdaining; -mard-a, m. distress; N. of an owl, -ana, a. crushing, harassing; n. rubbing; destroying, -in, a. crushing; -marsa, m. contact; reflexion; -mn-a, n. disrespect, contempt; disgrace, -ana, n., , f. contempt; insult, -in, a. disdaining; undervaluing, -ya, fp. to be despised. 

( end of old p030-1.htm)

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{a.wa.ya.}

p030c1-b17/ p031 

अवयव [ ava-yava ]
- m. member, limb; part: -dharma, m. use of part for whole (rh.), -rpaka, n. kind of simile; -yav-in, a. consisting of parts; n. whole: (-i)-rpaka, n. kind of simile; -bh, become a part.
अवयव   ava-yava member, limb; part: -dharma, m. use of part for whole (rh.), -rpaka, n. kind of simile; -yav-in, a. consisting of parts; n. whole: (-i)-rpaka, n. kind of simile; -bh, become a part.

 

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{a.wa.ra.}

p030c1-b18/ p031 

अवर [ va-ra ]
- a. lower, inferior; low, mean; following, later, younger; nearer; western; --, at least: -ga, a. low-born; younger; m. Sdra; younger brother, , f. younger sister, -varna, m. low caste: -ga, m. Sdra; -ruddhatva, n. confinement; -ruddhi, f. obtainment; -ruddhik, f. woman of the harem; -rudhik, f. pl. women of the harem.
 अवर   va-ra lower, inferior; low, mean; following, later, younger; nearer; western; --, at least: -ga, a. low-born; younger; m. Sdra; younger brother, , f. younger sister, -var- na, m. low caste: -ga, m. Sdra; -ruddhatva, n. confinement; -ruddhi, f. obtainment; -ruddhik, f. woman of the harem; -rudhik, f. pl. women of the harem. 

 

p030c1-b19/ not online

अवरेण [ varena ]
- (in.) prp. w. ac. under.

 

p030c1-b20/ p031 

अवरोध [ ava-rodha ]
- m. hindrance; disturbance; imprisonment; blockade, siege; harem: pl. women of the harem: -na, n. descending; investment, siege; enclosure, temple; harem: pl. women of the harem; -sikhandin, m. domestic peacock; -rodhin, a. enclosing, covering (--); -roh-a, m. descent; transition to a lower note, -ana, a. () descending; n. alighting; descending scale; transition to a lower note, -in, a. descending.
अवरोध   ava-rodha hindrance; disturbance; imprisonment; blockade, siege; harem: pl. women of the harem: -na, n. descending; investment, siege; enclosure, temple; harem: pl. women of the harem; -sikhandin, m. domestic peacock; -rodhin, a. enclosing, covering (--); -roh-a, m. descent; transition to a lower note, -ana, a. () descending; n. alighting; descending scale; transition to a lower note, -in, a. descending.

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p030c2

p030c2-b01/ p031 

अवर्चस् [ a-varks ]
- a. impotent, feeble.
अवर्चस्   a-varks impotent, feeble.

 

p030c2-b02/ p031 

अवर्ण [ a-varna ]
- m. reproach, blame: -bhg, a. blameworthy.
 अवर्ण   a-varna reproach, blame: -bhg, a. blameworthy.

 

p030c2-b03/ p031 

अवर्तमान [ a-varta-mna ]
- pr. pt. not going on, not present.
 अवर्तमान   a-varta-mna not going on, not present. 

 

p030c2-b04/ p031 

अवर्ति [ va‿riti ]
- f. (come-down), need, want, hunger.
 अवर्ति   va̮riti (come-down), need, want, hunger.

 

p030c2-b05/ p031 

अवर्धमान [ a-vardha-mna ]
- pr. pt. not increasing.
 अवर्धमान   a-vardha-mna not increasing. 

 

p030c2-b06/ p031 

अवर्ष [ a-varsha ]
- m., -na, n. drought.
 अवर्ष   a-varsha drought.

 

p030c2-b07/ p031 

अवर्ष्टोस् [ a-varshtos ]
- g. inf. not to rain.
अवर्ष्टोस्   a-varshtos not to rain. 

 

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{a.wa.la.}

p030c2-b08/ p031 

अवलग्न [ ava-lagna ]
= अ व ल ग ् न
- (pp.) m. n. waist.
 अवलग्न   ava-lagna waist.

 

p030c2-b09/ p031 

अवलम्ब [ ava-lamb-a ]
- a. hanging down; m. attachment to; support, prop; -ana, a. () hanging to, leaning on; n. hanging down; attachment to, resting upon (--); dependence; support; tarrying; -itavya, fp. to be clung to; -in, a. hanging down; reclining or leaning on; attached to; dependent on (--).
 अवलम्ब   ava-lamb-a hanging down; m. attachment to; support, prop; -ana, a. () hanging to, leaning on; n. hanging down; attachment to, resting upon (--); dependence; support; tarrying; -itavya, fp. to be clung to; -in, a. hanging down; reclining or leaning on; attached to; dependent on (--).

 

p030c2-b10/ p031 

अवलिप्त [ ava-lipta ]
- pp. anointed; proud, haughty: -t, f., -tva, n. pride, insolence; -lunthana, n. robbing; -lekhana, n. brushing, combing; -lepa, m. ointment; pride, -na, n. id., -vat, a. proud, haughty; -leha, m., -na, n. licking off.
 अवलिप्त   ava-lipta anointed; proud, haughty: -t, f., -tva, n. pride, insolence; -lunthana, n. robbing; -lekhana, n. brushing, combing; -lepa, m. ointment; pride, -na, n. id., -vat, a. proud, haughty; -leha, m., -na, n. licking off.

 

p030c2-b11/ p031 

अवलोक [ ava-lok-a ]
- m. observation; sight, view; -ana, n. look at; glance; sight, inspection; view; appearance; -ayitri, m. observer; -it, f. N.; -ita‿svara, m. N. of a Bodhisattva; -in, a. looking at; -lopana, n. cutting off, destroying, injuring.
  अवलोक   ava-lok-a observation; sight, view; -ana, n. look at; glance; sight, inspection; view; appearance; -ayitri, m. observer; -it, f. N.; -ita̮svara, m. N. of a Bodhisattva; -in, a. looking at; -lopana, n. cutting off, destroying, injuring.

अवलोकितेश्वर avalokiteśvara 'Lord who looks down'
Skt: -ita‿svara, m. N. of a Bodhisattva; - Mac030c2
Skt: अवलोकितेश्वर avalokiteśvara - m. most widely revered Bodhisattva of Mahayana Buddhism - SpkSkt

See my note on Kwanyin Mdaw

 

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{a.wa.wa.}

p030c2-b12/ p031 

अववाद [ ava-vda ]
- m. command.
अववाद   ava-vda command. 

( end of old p030-2.htm)

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{a.wa.sha.}

p030c2-b13/ p031

अवश [ a-vas ]
- a. not subject to another's will, independent, free; unwilling: -ga, a. not subject to (g.); -vasin, a. unwilling.
 अवश   a-vas not subject to another's will, independent, free; unwilling: -ga, a. not subject to (g.); -vasin, a. unwilling.

 

p030c2-b14/ p031

अवशिष्ट [ ava-sish-ta ]
- pp. left over: -ka, n. remnant, rest; -sesha, m. residue; leavings: -m, ad. except (--).
  अवशिष्ट   ava-sish-ta left over: -ka, n. remnant, rest; -sesha, m. residue; leavings: -m, ad. except (--).

 

p030c2-b15/ p031

अवशेन्द्रियचित्त [ avasa‿indriya - kitta ]
- a. whose senses and mind are uncontrolled.
 अवशेन्द्रियचित्त   avasa̮indriya - kitta whose senses and mind are uncontrolled.

 

p030c2-b16/ p031

अवश्य [ a-vas-ya ]
- a. unyielding, uncomplying: -or -m, ad. necessarily; certainly: -ka-t, f. necessity, obligation; -bhva, m. necessity; -bhvin or -m-bhvin, a. that must necessarily be, necessarily taking place.
  अवश्या   ava-sy hoar-frost: -ya, m. id.

 

p030c2-b17/ not online

अवश्या [ ava-sy ]
= अ व श ् य ा
- f. hoar-frost: -ya, m. id.

 

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{a.wa.Sa.}

p030c2-b18/ p031

अवष्टभ्य [ ava-shtabh-ya ]
- fp. to be stopped; -shtambha, m. recourse to, employment; resoluteness; courage: -na, n. id., -maya, a. indicative of courage.
 अवष्टभ्य   ava-shtabh-ya to be stopped; -shtambha, m. recourse to, employment; resoluteness; courage: -na, n. id., -maya, a. indicative of courage.

 

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{a.wa.a.}

p030c2-b19/ p031

अवस् [ 1. v-as ]
- n. help, favour; (also pl.) comfort, joy; desire.
 अवस्   1. v-as help, favour; (also pl.) comfort, joy; desire.
 

 

p030c2-b20/ p031

अवस् [ 2. avs ]
- ad. down; prp. down from (in., ab.); below (in.).
 अवस्   2. avs down; prp. down from (in., ab.); below (in.).
 

 

p030c2-b21/ p031

अवसक्त [ ava-sakta ] \
- pp. (√sag) fixed; -sakthik, f. loin cloth: -m kri, place a cloth round the loins; -sanna, pp. ended, waned; spent; -sara, m. occasion, opportunity; right time; appropriateness, use; turn; -srpana, n. descent; -sarpin, f. descending cycle; -sda, m. sitting down; sinking; exhaustion, lassitude; defeat: -na, n. discouragement; dejection; -s&asharp;na, n. resting-place; cessation; end; death; end of a sentence or verse; pause: -bhmi, f. acme; -sita, pp. (√s) ended: -‿artha, a. satisfied; -siti, f. conclusion, end; -seka, m. sprinkling; bleeding (by leeches); -sekana, n. sprinkling; water for washing; bleeding.
अवसक्त   ava-sakta (√sag) fixed; -sakthik, f. loin cloth: -m kri, place a cloth round the loins; -sanna, pp. ended, waned; spent; -sara, m. occasion, opportunity; right time; appropriateness, use; turn; -srpana, n. descent; -sarpin, f. descending cycle; -sda, m. sitting down; sinking; exhaustion, lassitude; defeat: -na, n. discouragement; dejection; -saNna, n. resting-place; cessation; end; death; end of a sentence or verse; pause: -bhmi, f. acme; -sita, pp. (√s) ended: -̮artha, a. satisfied; -siti, f. conclusion, end; -seka, m. sprinkling; bleeding (by leeches); -sekana, n. sprinkling; water for washing; bleeding.

अवसक्थिका avasakthikā - f. sitting on the hams [ 'buttocks' - AHTD] -- SpkSkt

 

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p030c3

p030c3-b01/ p031

अवस्कन्द [ ava-skand-a ]
- m. assault, surprise; -in, a. covering; assailing; -skara, m. privy: -mandira, n. id.
 अवस्कन्द   ava-skand-a assault, surprise; -in, a. covering; assailing; -skara, m. privy: -mandira, n. id.

 

p030c3-b02/ p031

अवस्तात् [ avs-tt ]
- ad. below; on this side; prp. below (g.).
 अवस्तात्   avs-tt below; on this side; prp. below (g.).

 

p030c3-b03/ p031

अवस्तु [ a-vastu ]
- n. worthless thing; nothing, the unreal: -tva, n. abst. ɴ.
अवस्तु   a-vastu worthless thing; nothing, the unreal: -tva, n. abst. n. 

 

p030c3-b04/ p031

अवस्त्र [ a-vastra ]
= अ व स ् त ् र
- a. unclothed: -t, f. nakedness; -kri, deprive of clothes.
अवस्त्र   a-vastra unclothed: -t, f. nakedness; -kri, deprive of clothes.

 

p030c3-b05/ p031

अवस्थ [ ava-sth ]
= अ व स ् थ  --> {a.wa.~hta.}
- m. penis.
 अवस्थ   ava-sth penis.

 

p030c3-b06/ p031

अवस्था [ ava-sth&asharp; ]
- f. appearance in court; state, condition; circumstance; -tavya, fp. that must remain; -na, n. appearing; condition, position; dwelling, abiding, stay; stability; -‿antara, n. changed condition; -pana, n. exposing for sale; -yin, a. staying in; -sthita, pp. (√sth) stationed; standing; arrayed; engaged in; -sthiti, f. stay, sojourn, abode.
अवस्था   ava-sthaN appearance in court; state, condition; circumstance; -tavya, fp. that must remain; -na, n. appearing; condition, position; dwelling, abiding, stay; stability; -̮antara, n. changed condition; -pana, n. exposing for sale; -yin, a. staying in; -sthita, pp. (√sth) stationed; standing; arrayed; engaged in; -sthiti, f. stay, sojourn, abode.

 

p030c3-b07/ not online

अवस्फोटन [ ava-sphotana ]
- n. cracking the joints of the fingers.

 

p030c3-b08/ p031

अवस्यु [ avas-y ]
- a. seeking protection.
 अवस्यु   avas-y seeking protection.

 

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{a.wa.ha.}

p030c3-b09/ p031

अवहनन [ ava-hanana ]
- n. threshing, unhusking; lung; -hra, m. putting off; -hrya, fp. to be made to pay (ac.); that must be caused to be paid; -hsa, m. jest; derision; -hsya, fp. ridiculous: -t, f. abst. ɴ.; -hita, pp. √dh; -hel, f. contempt: in. with the greatest ease.
 अवहनन   ava-hanana threshing, unhusking; lung; -hra, m. putting off; -hrya, fp. to be made to pay (ac.); that must be caused to be paid; -hsa, m. jest; derision; -hsya, fp. ridiculous: -t, f. abst. n.; -hita, pp. √dh; -hel, f. contempt: in. with the greatest ease.

( end of old p030-3.htm)

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{a.wa}

p030c3-b10/ p031

अवाग्गमनवत् [ avg-gamana-vat ]
= अ व ा ग ् ग म न व त ्
- a. moving downward.
 अवाग्गमनवत्   avg-gamana-vat moving downward. 

 

p030c3-b11/ p031

अवाङ्मनसगोचर [ a-vṅ-manasa-gokara ]
= अ व ा ङ ् म न स ग ो च र
- a. being beyond the reach of speech or mind.
अवाङ्मनसगोचर   a-vṅ-manasa-gokara being beyond the reach of speech or mind.

 

p030c3-b12/ p031

अवाङ्मुख [ avṅ-mukha ]
- a. () facing downward.
 अवाङ्मुख   avṅ-mukha () facing downward.

 

p030c3-b13/ p031

अवाचाल [ a-vkla ]
- a. not talkative; not boastful.
 अवाचाल   a-vkla not talkative; not boastful.

 

p030c3-b14/ p031

अवाचीन [ avk-&isharp;na ]
- a. turned downwards; being below (ab.).
 अवाचीन   avk-na turned downwards; being below (ab.).

 

p030c3-b15/ p031

अवाच्य [ a-vk-ya ]
- fp. not to be addressed; not to be uttered; not directly expressed: -t, f. abuse, invective.
 अवाच्य   a-vk-ya not to be addressed; not to be uttered; not directly expressed: -t, f. abuse, invective.

 

p030c3-b16

[va‿ak ]
- a. (avki) downward, headlong; lower; southern; avk , n. ad. downwards, headlong

 

p030c3-b17

[-vt] ,
- 2 sg. aor. of √vah

 

p030c3-b18/ p031

अवात [ . -vta ]
- pp. unmolested; secure.
अवात   1. -vta unmolested; secure.

 

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अवात [ . a-vt ]
- a. windless, calm.
अवात   2. a-vt windless, calm.

 

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अवान [ a-vna ]
- pp. not dried up, fresh; wet.
अवान   a-vna not dried up, fresh; wet.

 

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अवान्तर [ ava‿antar ]
- a. lying between; different, respective: -des, m. intermediate region.
 अवान्तर   ava̮antar lying between; different, respective: -des, m. intermediate region. 

 

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अवाप्तव्य [ ava‿p-tavya ]
- fp. to be obtained; -‿pti, f. acquisition, attainment; -‿pya, fp. to be obtained.
अवाप्तव्य   ava̮p-tavya to be obtained; -̮pti, f. acquisition, attainment; -̮pya, fp. to be obtained.

 

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अवारणीय [ a-vranya ]
- fp. irresistible.
 अवारणीय   a-vranya irresistible.

 

p030c3-b24

[avvata]
- m. son begotten by man with a woman of his own caste who has cohabited with another man.

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{a.wi.}

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अवि avi [ v-i ]
Skt: अवि [ v-i ] - a. favourable; m. sheep; f. ewe: -k, f. ewe. -- Mac030c3
अवि   v-i favourable; m. sheep; f. ewe: -kaN, f. ewe.
BPal: {a.wi.} -- UHS-PMD0137
  UKT from UHS: m. sheep

 

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{a.wi.ka.}

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अविकत्थन [ a-vikatth-ana ]
- a. not boastful; -in, a. id.
अविकत्थन   a-vikatth-ana not boastful; -in, a. id.

 

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अविकम्पित [ a-vi-kampita ]
- pp. not trembling, motionless.
 अविकम्पित   a-vi-kampita not trembling, motionless.

 

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अविकल [ a-vikala ]
- a. not defective; unmutilated, entire, complete; correct.
 अविकल   a-vikala not defective; unmutilated, entire, complete; correct. 

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---- online : 180816 : p030.htm - search for अवध्वंस  

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   अवश्य   a-vas-ya unyielding, uncomplying: -- or -m, ad. necessarily; certainly: -ka-t, f. necessity, obligation; -bhva, m. necessity; -bhvin or -m-bhvin, a. that must necessarily be, necessarily taking place.
   अवस्फोx{093c}टन   ava-sphotana cracking the joints of the fingers.

 


 

 

UKT notes

Avanti Janapada

-- UKT 131101, 140804, 160930

In the following account in Wikipedia, Avanti region was the realm of the Naga. It was taken over by the Haihayas, {h:ha.ya.} हैहय , who obviously were the invaders.
See Wikipedia: http://en.wikipedia.org/wiki/Haihayas 140804, 160930
and, http://en.wikipedia.org/wiki/Yadu 140804, 160930 .

From Wikipedia: http://en.wikipedia.org/wiki/Avanti_India 131101

Avanti  {a.wn-ti.} अवन्ति , was an ancient Indian janapada (realm), roughly corresponded to the present day Malwa region. According to the Buddhist text, the Anguttara Nikaya, Avanti was one of the solasa mahajanapadas (sixteen great realms) of the 6th century BCE. The janapada was divided into two parts by the Vindhyas, the northern part had its capital at Ujjayini and the southern part had its centre at Mahishmati. [1] [2]

UKT 160930: Ujjain उज्जैन = उ ज ् ज ै न [ {Uz~z:na.} : Though Romabama can transliterate from Devanagari, it is difficult for me to transliterate into Myanmar unless I include the Viram sign: {Uz~z:na.} --> {oaz-z:na.} -- I am waiting for input from my peers. ]
 aka Ujain, Ujjayini, Avanti, Avantika, Avantikapuri
- https://en.wikipedia.org/wiki/Ujjain 160930

UKT 131101: In central part of the Indian subcontinent we find two great rivers, the west-to-east flowing Godavara River, flowing into the Bay of Bengal, and the east-to-west flowing  Narmaada River, emptying into the Arabian Sea. Godavara flows across the Deccan Plateau, and the Narmaada flows between the Vindhya range विन्‍ध्य = व ि न ् ‍ ध ् य  --> {wain-D~ya.} in the north and the higher Satpura range in the south. The Vindhaya range divides the Indian subcontinent, geographically, into northern and southern parts. See http://en.wikipedia.org/wiki/Vindhyas 131101

The Avantis, the ancient people belonging to this realm were described as mahavala (very powerful) in the Udyoga Parva (19.24) of the Mahabharata. [3] According to the Vishnu Purana (II.3), the Bhagavata Purana (XII.I.36) and the Brahma Purana (XIX.17), the Avantis were associated with the Malavas, the Saurashtras, the Abhiras, the Suras, the Karushas and the Arbudas and were described as dwelling along the Pariyatra (or Paripatra) mountains [4] [5] (a western branch of the Vindhyas).

 

The Haihayas kings of the capital Mahishmati

According to the Puranic accounts, the Haihayas were the earliest rulers of Avanti, who captured the region from the Nagas. [UKT ]

Initially, they ruled from Mahishmati. Later the whole janapada was divided into two parts with the capitals at Mahishmati and Ujjayini. The Haihayas were a confederation of five clans, the Vitihotras, the Bhojas, the Avantis, the Tundikeras and the Sharyatas. Later, the Haihayas were better known by their dominant clan - the Vitihotras. Ripunjaya, the last Vitihotra ruler of Ujjayini was overthrown by his amatya (minister) Pulika, who placed his son, Pradyota on the throne. [6] [7]

The Mahagovindasuttanta of the Dighanikaya mentions about an Avanti king Vessabhu (Vishvabhu) and his capital Mahissati (Mahishmati). Probably he was a Vitihotra ruler. [8]

King Pradyota

See also Wikipedia: https://en.wikipedia.org/wiki/Pradyota_dynasty 160930

Pradyota was contemporary to Gautama Buddha. He was also known as Chandapradyota Mahasena. Pradyota captured the Vatsa king Udayana but later he married Pradyotas daughter Vasavadatta. The Mahavagga described him as cruel and according to the Majjhima Nikaya, Ajatashatru, the king of Magadha fortified Rajagriha to protect it from an invasion led by Pradyota. He also waged war on Pushkarasarin, king of Takshashila [9] Pradyotas chief queen Gopalamata (mother of prince Gopala) was a disciple of Buddhist monk Mahakatyayana and constructed a stupa in Ujjayini.

King Prodyota had two sons, Gopala and Palaka. He was succeeded by Palaka. According to Jaina accounts Palaka ascended to the throne on the day of passing away of Mahavira [the founder of Jainism}. According to the Kathasaritsagara and the Avashyaka Kathanaka, the kingdom of Vatsa was already a part of Avanti during the reign of King Palaka and a prince of the royal family was the governor of Kaushambi. In the Mricchakatika, Palaka was described as a tyrant who was overthrown by a popular revolt. This revolt placed Aryaka on the throne of Ujjayini. The Puranas place Nadivardhana or Vartivardhana after Aryaka. But these names are probably corruptions of Avantivardhana, the name of the son of Palaka according to the Kathasaritsagara or the son of Gopala according to the Nepali Brihatkatha. He was defeated by Shishunaga, the king of Magadha. [10]

Avanti and Magadha

Avanti was a part of the Magadha empire during the rule of the Shaishunaga and the Nanda dynasties. During the Mauryan dynasty rule, Avanti became the Avantirāṭṭha [11] or the western province of the empire, with its capital at Ujjayini. [12]  The Junagarh Rock inscription of Rudradaman I (150 CE) mentions Pushyagupta as the governor of the western province during the reign of Chandragupta Maurya. [13] During the reign of the next ruler Bindusara, prince Ashoka was the provincial governor. [14] After the fall of the Mauryas, at the time of Pusyamitra Sunga, his son Agnimitra was the Magadhan viceroy at Vidisha, but he ruled independent of Magadha for all practical purposes. [15]

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Kwanyin Mdaw

 - UKT 150704, 160930

Kwanyin Mdaw (Bur-Myan tradition {kwn-yn m-tau}, alt. spelling {kwn-rn m-tau) does not belong to traditional Theravada Buddhism. However many Bur-Myan of Chinese ancestry, such as those from my mother side, revered her as a Mother Goddess. The modern spelling of the name Guānyīn is a translation from the Sanskrit Avalokitasvara, referring to the Mahāyāna bodhisattva of the same name. Another later name for this bodhisattva is Guānzzi (simplified Chinese: 观自在 traditional Chinese: 觀自在; pinyin: Guānzzi).
See Wikipedia:
- https://en.wikipedia.org/wiki/Guanyin 150704, 160930 
- https://en.wikipedia.org/wiki/Avalokite%C5%9Bvara 150704
- https://en.wikipedia.org/wiki/Avalokiteśvara 160930
"Avalokiteśvara has an extraordinarily large number of manifestations in different forms (including wisdom goddesses (vidyaas) directly associated with him in images and texts)." - https://en.wikipedia.org/wiki/Avalokiteśvara 160930

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