p003.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
UKT 160502, 180812: Romabama is showing degree of rhoticity with the length of the hood of Ra'ric. Hanging-{rha.} has to be abandoned when Mon-Myan has to be included. I'll have to go through the following TOC taking care of the bookmarks.
{a.gu.}
p003c1
{a.gRRi.} : refer to
{ag~ri.} below
{a.gau:}
{ag}
{ag~ga.} :
UKT's inserts from Pal-Myan
{ag~gi.}
{ag~Ga.}
{ag~ni.}
p003c2
{ag~ni}
{ag~nau}
{ag~ya.}* /
{a.gya.} : not realized but needed to
explain the akshara in cell r2c4 .
{a.gRa.}/
{agra.} - Pali: slightly rhotic
(1 eye-blink)
p003c3 :
{a.gRa}/
{ag-ra} - Pali: slightly rhotic (2 blk)
{a.gri.}/
{ag~ri.} - Pali: slightly rhotic
(1 blk): refer to Skt
{a.gRRi.} (highly
rhotic) above
{a.gRu.}/
{ag~ru.} - Pali: slightly rhotic (1 blk)
{a.gRé}/
{ag~ré} Pali: slightly rhotic (2 blk)
{
ag~r~ya.}
{a.Ga.}
{a.Ga}
{a.GRi.}
{a.Gau:}
{a.nga.} /
{ ing}/{ ïn} : look also for
{än}
UKT notes :
•
Nga or Gna - the velar /ŋ/
The most tell-tale phoneme in
Tib-Bur (Tibeto-Burman)
*UKT 160418: We have a grand mix-up in pronouncing Burmese, Pali, and Sanskrit words involving English r . I am not giving the Skt-Myan glyphs for the present: I hope to resolve this in later editions.
The above entries,
{ag~ya.} &
{ag~ra.} are disyllables with differing
degrees of rhoticity. Yet, I have to use
the "medial-form"
{a.gya.}, and
{a.gRa.} (knowing fully well that the latter
has nothing to do with Skt-Dev ऋ {iRi.})
to avoid confusion with Mon-Myan
{nga.hswè:}. Need to check further with
Mon in Fundamentals of Mon Speech &
Script (in Bur-Myan), by Naing Maung Toe,
available in TIL SD-Library
-
MonMyan-NMgToe-Mon-Bur<Ô> /
bkp<Ô> (link chk 160418)
I am postulating the non-rhotic, through
slightly rhotic, to highly rhotic series
for BEPS:
{a.gyi.}, {a.gri.}, {a.gRi.}
{a.gu.}
p003c1-b00/ p009-019
• अगुणज्ञ
[ a-guna-gña ]
- a. ignoring merit; -vat,
a. void of merit, bad; -sîla,
a. of bad disposition, worthless.
19)
p003c1-b01/ p009-018
• अगुणिन््
[ a-gunin ]
- a. devoid of merit.
18)
p003c1-b02/ p009-017
• अगुणीभूत
[ a-gunî-bhûta ]
- pp. not become subordinate (gr.).
17)
p003c1-b03/ p009-016
• अगुप्त
[ a-gupta ]
- pp. unguarded.
16)
p003c1-b04/ p009-015
• अगुरु
[ a-guru ]
- a. not heavy, light; m.
n. aloe-wood.
15)
p003c1-b05/ p009-014
• अगुरुप्रयुक्त
[ a-guru-pra-yukta ]
- pp. not directed by one's teacher.
14)
p003c1-b06/ p009-013
• अगुरुसार
[ aguru-sâra ]
- m. resin of the aloe.
13)
{a.gRRi.} : Skt
p003c1-b07/ p009-012
• अगृध्नु
[ a-gridhnu ]
= अ ग ृ ध ् न ु
- a. liberal. [UKT: not restrictive ?]
12)
p003c1-b08/ p009-011
• अगृहीत
[ á - grihîta ]
- pp. not seized, not grasped.
11)
p003c1-b09/ p009-010
• अगृह्लत््
[ a-grihnat ]
- pr. pt. not seizing;
not taking (leech).
10)
p003c1-b10/ p009-010
• अगृह्य
[ á-grihya ]
- fp. inconceivable.
9)
{a.gau:}
p003c1-b11/ p009-008
• अगोचर
[ a-go-kara ]
- m. what is beyond reach: in.
behind the back of (g.);
- a. beyond the ken of (g., --°):
vâkâm --, indescribable.
8)
p003c1-b12/ p009-093
• अगोपा
[ á-gopâ ]
- a. without a herdsman.
93)
p003c1-b13/ p009-095
• अगोपाल
[ a-go-pâla ]
- a. id.; m. no herdsman.
95)
p003c1-b14/ p009-094
• अगोरुध
[ á-go-rudha ]
= अ ग ो र ु ध
94)
Skt: अगोरुध
[á-go-rudha] - a. admitting cows.
-- Mac003c1
Skt: अगोरुध
«agorudha» - adj. not driving away
the cow -- SpkSkt
p003c1-b15/ p009-061
• अगोह्य
[ á-gohya ]
- fp. not to be hidden (ep.
of the sun).
61)
{ag} /
{ag~}
{ag~ga.}
अग्ग
UKT 160417: Since this form,
{a.gra.} for Bur-Myan words.
• अग्ग {ag~ga.}
-->
{a.gRa.}
Skt: अग्र [ág-ra]
- n. front; beginning;
point, tip, top, main thing: -- Mac003c2
BPal:
{ag~ga.} - UHS-PMD0008
UKT from UHS: ¹. mfn. honourable,
the foremost, what has reached top, excess.
n. gain or profit, tip, top, shoot,
sacred object. m. chief.
². n. residence
Skt: अग्र «agra» -
adj. first, anterior, supernumerary,
prominent, chief, measure of amplitude, etc.
-- SpkSkt
{ag~gi.}
• अग्गि «aggi»
Skt: अग्नि
[ag-ní] - m. fire; conflagration;
god Agni. -- Mac003c1
BPal:
{ag~gi.} - UHS-PMD0010
UKT from UHS: m. fire
Skt: अग्नि
«agni» - m. fire, digestive faculty,
gastric fluid, number three, bile,
god of fire, gold,... -- SpkSkt
{ag~Ga.}
• अग्घ «aggha»
Skt: अर्घ «argha »
- m. price, worth, respectful reception
of a guest, collection of twenty pearls, value
-- SpkSkt
BPal:
{ag~Ga.} - UHS-PMD0010
UKT from UHS: m. price, material
gift to a visitor, utensils used during
offerings to a guest.
p003c1-b16/ p009-079
• अग्नायी
[ agn&asharp;yî ]
= अ ग ् न ा य ी
- f. Agni's wife.
79)
UKT 150108: A frequently occurring derivative of
{dé-wa.} in India. Pal-Myan for
{ag~ni.}
p003c1-b17/ p009-037
• अग्नि
[ ag-ní ]
= अ ग ् न ि -->
{ag~ni.}
Skt: अग्नि
[ag-ní] - m. fire; conflagration;
god Agni. -- Mac003c1
37)
BPal:
{ag~gi.}
- UHS-PMD0010
UKT from UHS: m. fire
p003c1-b18/ p009-007
• अग्निकण [ agni-kana ]
- m. spark of fire.
7)
p003c1-b19
• [agni-karmán]
- n. = agni-kriyâ
p003c1-b20/ p009-006
• अग्निकार्य [ agni-kârya ]
- n. making the sacred fire; prayers repeated in so doing.
6)
p003c1-b21/ p009-005
• अग्निकुण्x{093c}ड
[ agni-kunda ]
- m. brazier of fire; hole in the
ground for sacred fire.
5)
p003c1-b22/ p009-004
• अग्निकेतु
[ agní-ketu ]
- a. fire-betokened.
4)
p003c1-b23/ p009-003
• अग्निक्रिया
[ agni-kriyâ ]
- f. attendance on the sacred fire.
3)
p003c1-b24/ p009-002
• अग्निगर्भ
[ agní-garbha ]
- a. containing fire within.
2)
p003c1-b25/ p009-001
• अग्निगृह
[ agni-griha ]
- n. sacred fireplace;
-kaya, m.,
-kayana,
n. heaping up the fire-altar;
-kít, a. keeping up the fire-altar; -gihvá,
a. fire-tongued; -gvalita-tegana,
a. having a point blazing with fire.
1)
p003c1-b26/ p009-031
• अग्नित्रय
[ agni-traya ]
- n. the three sacred fires;
-tretâ, f. id.; -tva,
n. fiery state; -da, a.
incendiary; -dagdhá, pp.
burnt with fire; m. pl. kind of Ma'nes;
-datta, m. N. of a Brâhman:
f. â, N.; -dîpta,
pp. blazing with fire.
31)
manes or Ma'nes pl. n. ¹. The spirits of the dead, regarded as minor supernatural powers in ancient Roman religion. ². used with a sing. verb The revered spirit of one who has died. - AHTD
p003c1-b27/ p009-030
• अग्निदूत
[ agní-dûta ]
- a. having Agni for a messenger,
brought by Agni.
30)
p003c1-b28/ p009-029
• अग्निध््
[ agnídh ]
- m. fire-kindler; fire-priest.
29)
p003c1-b29/ p009-028
• अग्निपक्व
[ agni-pakva ]
- pp. cooked with fire;
-parikriyâ, f. care of
sacred fire; -parikkhada,
m. utensils for fire-sacrifice;
-parishkriyâ, f. care of
the sacred fire; -purâna, n.
N. of a Purâna; -purogama, a.
preceded by Agni; -pradâna, n.
consigning to the flames; -pravesa,
m. voluntary death by fire:
-na, n. id.
28)
© अग्नि पुराण
«agni purāṇa»
- n. N. of a Purâna
- one of the 18 Mahapurans.
See my note on Agni Purana
p003c1-b30/ p009-027
• अग्निभु
[ agni-bhu ]
- n. water; -mát, a.
keeping up the sacred fire; -mitra,
m. N. of a king.
27)
© अग्निभु
[agni-bhu]
Skt: अग्निभु
[agni-bhu] - n. water -- Mac003c1
Skt: अग्निभु
«agnibhu» - n. water, fire produced
-- SpkSkt
p003c1-b31/ p009-026
• अग्निमिन्ध
[ agnim-indhá ]
- m. fire-kindler, kind of priest,
later agnídh.
26)
p003c1-b32/ p009-025
• अग्निमुख
[ agni-mukha ]
- m. Fire-mouth, N. of a bug;
-varna, a. of the
colour of fire; red-hot; -velâ,
f. time of kindling the sacred fire;
afternoon; -sarana, n. sacred
fireplace.
25)
p003c2-b00/ p009-024
• अग्निशिख
[ agni-sikha ]
- a. fire-pointed (arrow); m. N.;
n. saffron; f. &asharp;,
flame of fire.
24)
p003c2-b01/ p009-023
• अग्निशुद्धि
[ agni-suddhi ]
- f. purification by fire; -susrûshâ,
- f. careful tending of the sacred fire;
-sesha, m. remains of fire.
23)
p003c2-b02/ p009-022
• अग्निष्टुत््
[ agni-shtut ]
- m. N. of a (Soma) sacrifice;
-shtomá, - m. (praise of Agni),
liturgical rite in the Soma sacrifice;
-shth&asharp;, f. corner
of a stake facing the fire; -shvâttá,
pp. consumed by fire; m. pl.
certain Manes.
22)
p003c2-b03/ p009-021
• अग्निसंस्कार
[ agni-samskâra ]
- m. sacrament of fire;
-samkaya, m. great fire;
-sâkshika, a. having Agni
for a witness.
21)
p003c2-b04
• [agni-sât-kri ]
- burn
p003c2-b05
• [agni-svâmin]
- m. N.
p003c2-b06/ p009-020
• अग्निहोत्र
[ ¹. agni-hotrá ]
- n. fire-sacrifice: daily offering
of milk morning and evening.
20)
p003c2-b07/ p009-048
• अग्निहोत्र
[ ². agní-hotra ]
- a. sacrificing to Agni.
48)
p003c2-b08/ p009-047
• अग्निहोत्रहवणी
[ agni-hotra-hávanî ]
- f. ladle used in the fire-sacrifice.
47)
p003c2-b09/ p009-046
• अग्निहोत्रिन््
[ agni-hotrin ]
- a. offering the fire-sacrifice,
maintaining the sacred fire.
46)
{ag~ni}
p003c2-b10/ p009-045
• अग्नीन्द्र
[ agni‿indrá ]
- m. du. Agni and Indra.
45)
p003c2-b11/ p009-044
• अग्नीन्धन
[ agni‿indhana ]
- n. kindling the sacred fire.
44)
p003c2-b12/ p009-043
• अग्नीषोम
[ agn&isharp;-shóma ]
- m. du. Agni & Soma.
43)
p003c2-b13/ p009-042
• अग्नीषोमभूत
[ agnî-shoma-bhûta ]
- pp. being Agni and Soma.
42)
p003c2-b14/ p009-041
• अग्नीषोमीय
[ agnî-shomîya ]
- a. relating to Agni and Soma.
41)
{ag~nau}
p003c2-b15/ p009-040
• अग्नौकरण
[ agnau-karana ]
- n. burnt offering.
40)
p003c2-b16/ p009-039
• अग्न्यगार
[ agni‿agâra ]
- m. place for sacred fire;
-‿âdhâna,
- n. setting up the sacred fire;
-‿âdhéya, n. id.; -‿âhita,
(pp.) m. one who has set up the
sacred fire; -‿utsâdin, a. letting
out the sacred fire.
39)
{ag~ya.} or
{a.gya.} : not realized but needed to
explain r2c4 ?
UKT 160418:
The strange shape of r2c4 {Za.} in Bur-Myan & Mon-Myan, and the sounds unknown to the IE speakers, such as modern English and Hindi, and ancient Skt-Dev.
{ag~ra.} /
{a.gra.} (slightly rhotic - for Pali)
(1 eye-blink):
UKT 160502: Romabama is attempting to show the degree of rhoticity with the length of the hood of Ra'ric. However, when we take into consideration that Bur-Myan is non-rhotic, Pali-Myan slightly rhotic, Skt-Dev highly rhotic, and that Mon-Myan r1c5 has a hanging-{ra.}, my attempt is still in confusion.
p003c2-b17/ p009-038
• अग्र [ ág-ra ]
= अ ग ् र -->
{ag~ra.}
38)
- n. front; beginning; point, tip,
top, main thing: -m, before (g., --°);
in. before (ac.); lc. before, in presence of
(g., --°); in the beginning, at first, in
the first place; after (ab.): -bhû,
come forward.
© अग्रभू
«agrabhū»
Skt: [-bhû]
- come forward -- Mac003c2l
Skt: अग्रभू
«agrabhū»
- adj. at the head of; being at the
top -- SpkSkt
p003c2-b18/ p009-036
• अग्रकर
[ agra-kara ]
- m. finger; first ray; -ga,
a. going in front; going through the
end of (--°); -ganya, fp. to
be accounted the first of (g.);
-ga, a. firstborn;
m. elder brother; -ganman,
m. Brâhman.
36)
© अग्रजा
«agra-jā»
= अ ग ् र ज ा
Skt: अग्रजा
[agra-ga] - a. first born;
m. elder brother -- Mac003c2
Skt: अग्रजा «agra-jā»
-- adj. first born, f. elder sister,
older sister -- SpkSkt
BPal:
{ag~ga.za.} - UHS-PMD0008
UKT from UHS: m. elder brother
p003c2-b19/ p009-035
• अग्रणी
[ agra-nî ]
- a. (nm. m. -s, n. i) leading;
foremost.
35)
p003c2-b20/ p009-034
• अग्रतस््
[ agra-tás ]
- ad. in front, forward; at the head,
in the beginning, first of all; --kri,
place in front; prp. before, in
presence of (g.).
34)
p003c2-b21/ p009-033
• अग्रतोरथ
[ agrato-ratha ]
- a. whose chariot is in front.
33)
p003c2-b22/ p009-032
• अग्रनख
[ agra-nakha ]
- m.n. tip of the nail; -nâsikâ,
f. tip of the nose, -beak;
-payodhara, m. teat;
-pâda, m. toe; -pûgâ,
f. precedence; -bindu, m.
first drop; -bhâga, m. upper
part, point, top; -bhûmi, f. top
storey; highest aim; -mahishî, f. chief
consort of a king; -yâyin, a. going
before; best of (--°); -vîra, m. chief
hero, champion.
32)
© अग्रमहिषी
«agramahiṣī»
= अ ग ् र म ह ि ष ी =
{ag~ra.ma.hi.Si}
Skt: -mahishî, f. chief
consort of a king -- Mac003c2
Skt: अग्रमहिषी
«agramahiṣī» - f. principal
queen -- SpkSkt
BPal:
{ag~ga.ma.hé-þi} -
UHS-PMD0009
UKT from UHS: f. principal
chief queen.
p003c2-b23/ p009-078
• अग्रशस््
[ agra-sás ]
- ad. from the beginning.
78)
p003c2-b24/ p009-077
• अग्रसंध्या
[ agra-samdhyâ ]
- f. dawn.
77)
p003c2-b25/ p009-076
• अग्रसर
[ agra-sara ]
- a. going before; -tâ,
f. precedence.
76)
p003c2-b26/ p009-075
• अग्रह
[ a-graha ]
- m. no planet.
75)
p003c2-b27/ p009-074
• अग्रहण
[ a-grahana ]
- n. non-taking; a. not specified.
74)
p003c2-b28/ p009-073
• अग्रहस्त
[ agra-hasta ]
- m. finger; tip of elephant's trunk.
73)
p003c3-b00/ p009-072
• अग्रहार
[ agra-hâra ]
- m. land-grant to Brâhmans.
72)
UKT 130223, ..., 160418: The English transliteration "Brâhmans" is very confusing, and it is best to describe the caste -- the profession, not ethnicity nor linguistic -- as a hyphenated word. The combined word Brahmana-Ponna
{braah~ma.Na. poaN~Na:} or shortened to
{poaN~Na:} are almost always portrayed as scheming advisors to royalty dressed in white dhoti with a bunny-ear head-dress. They are always villains in classical Myanmar drama. They usually keep to themselves in Agrahara
{braah~ma.Na. poaN~Na: rwa}.
{ag~ra} /
{a.gra} (slightly rhotic - for Pali)
(2 blk)
p003c3-b01/ p009-071
• अग्राक्षन््
[ agra‿akshan ]
- n. side-glance.
71)
p003c3-b02/ p009-070
• अग्रानीक [ agra‿anîka ]
- n. van (of an army).
70)
p003c3-b03/ p009-069
• अग्राम्यभोजिन््
[ a-grâmya-bhogin ]
- a. eating no food prepared in the village.
69)
p003c3-b04/ p009-068
• अग्राशन
[ agra‿asana ]
- a. eating in presence of (ab.).
68)
p003c3-b05/ p009-067
• अग्राहिन््
[ a-grâhin ]
- a. not taking (leech).
67)
p003c3-b06/ p009-066
• अग्राह्य
[ a-grâhya ]
- fp. not to be grasped; imperceptible,
incomprehensible; not to be approved.
66)
{ag~ri.} /
{a.gri.} (slightly rhotic - for Pali)
(1 blk): refer to
{a.gRi.} (highly
rhotic) above
p003c3-b07/ p009-065
• अग्रिम
[ agr-i-má ]
- a. leading, first; following (of
sequence in writing or speaking).
65)
p003c3-b08/ p009-064
• अग्रिय
[ agr-i-yá ]
- a. foremost, best; firstborn;
n. what is best.
64)
{ag~ru.} /
{a.gru.} (slightly rhotic - for Pali)
(1 blk)
p003c3-b09/ p009-063
• अग्रु
[ ágru ]
= अ ग ् र ु -->
{ag~ru.}
- a. (&usharp;) single, unmarried;
f. pl. fingers.
63)
{ag~ré} /
{a.gré} (slightly rhotic - for Pali)
(2 blk)
p003c3-b10/ p009-062
• अग्रेग
[ agre-gá ]
- a. going in front; -g&asharp;,
a. id.; -g&usharp;, a.
moving forward.
62)
p003c3-b11/ p009-060
• अग्रेदिधिषु
[ agre-didhishu ]
- m. man united in first marriage
with a widow; f. (ûbrev;) younger sister married
before her elder sister.
60)
p003c3-b12/ p009-059
• अग्रेपा
[ agre-p&asharp; ]
- a. drinking first; -p&usharp;,
a. id.
59)
p003c3-b13/ p009-058
• अग्रेसर
[ agre-sara ]
- a. (î) going before.
58)
{ag~r~ya.}
UKT 150109: It is quite common in English to find a vowel checked by more than one killed consonant. In
p003c3-b14/ p009-057
• अग्र्य
[ agr-yá ]
= अ ग ् र ् य -->
{ag~r~ya.}
- a. foremost, best (of, g.,--°);
distinguished in (lc.).
57)
p003c3-b15/ p009-056
• अग्र्यतपस््
[ agrya-tapas ]
- m. N. of a sage; -mahishî,
f. chief consort.
56)
© [agrya-mahishi]
Skt: [agrya-mahishi] - f. chief consort
-- Mac003c3
Skt: अग्रमहिषी
«agramahiṣī »
= अ ग ् र महिषी
- f. principal queen -- SpkSkt
BPal:
{ag~ga.ma.hé-þi} - UHS-PMD0009
UKT from UHS: f. principal
chief queen.
{a.Ga.}
p003c3-b16/ p009-055
• अघ [agh-á]
Skt: अघ [agh-á] - n.
mischief; guilt; misdeed, wickedness;
impurity; pain. -- Mac003c3
55)
Skt: aghá -- mfn. bad, dangerous
RV -- MonWilli007c1
Skt: अघ «agha» - adj.
dangerous, sinful, impure, bad. m.
impurity, pain, suffering. n.
mishap, sin, evil. -- SpkSkt
BPal:
{a.Ga.}
- UHS-PMD0011
UKT from UHS: ¹. n. poverty,
state of being poor, wrongfulness.
². mfn. unaffected, unattached,
emptiness. n. unattached, sky.
• अघगत «aghagata» :
UKT 130727: not given in Skt dictionaries.
BPal: 
{a.Ga.ga.ta.} - UHS-PMD0011
UKT from UHS - mfn. one who
reaches the sky
• अघगामी
«aghagāmī»
BPal:
{a.Ga.ga-mi} - UHS-PMD0011
UKT from UHS: - mfn. ability to
climb up the sky.
p003c3-b17/ p009-054
• अघटित
[ a-ghatita ]
Skt: अघटित
[a-ghatita] - pp. impossible;
-ghatita, pp.
ill put together. -- Mac003c3
54)
BPal:
{a.Ga.Ti.ta.} - UHS-PMD0011
UKT from UHS: mfn. no
relationship.
UKT note: The correct word is <intercourse>, including sexual intercourse, commercial intercourse, cultural intercourse, etc. However I have to avoid it because of its common meaning the sexual intercourse.
p003c3-b18/ p009-053
• अघमर्षण
«aghamarṣaṇa»
53)
Skt: अघमर्षण
[agha-marshana] - a. forgiving sins;
n. kind of prayer; m.
N. of a Vedic Rishi: pl.
his descendants. -- Mac003c3
Skt: अघमर्षण
«aghamarṣaṇa» -- adj.
sin-effacing -- Spk-Skt
UKT 130904: The name of the Rishi is given as आघमर्षण «āghamarṣaṇa» by SpkSkt . I haven't found any info about him on the Internet.
p003c3-b19/ p009-052
• अघर्म [ a-gharma ]
- a. not hot, cool; -dhâman, m. moon.
52)
p003c3-b20
• [agha-vighâta-kartri]
-- m. who destroys sin; -vinâsin ,
a. id.
p003c3-b21/ p009-051
• अघशंस [ aghá-samsa ]
- a. intent on mischief, malevolent.
51)
p003c3-b22/ p009-050
• अघशंसिन््
[ agha-samsin ]
- a. confessing guilt.
50)
{a.Ga}
p003c3-b23/ p009-049
• अघायु [ aghâyú ]
- a. mischievous, malevolent.
49)
{a.GRi.}
p003c3-b24/ p009-092
• अघृण «aghṛṇa »
= अ घ ृ ण -->
{a.GRi.Na.}
Skt: अघृण [ a-ghrna ]
- a. pitiless. -- Mac003c3
92)
Skt: अघृण
«aghṛṇa » -- adj.
incompassionate -- SpkSkt
BPal antonym:
{ka.ru.Na} - UHS-PMD0299
UKT from UHS: f. pity
p003c3-b25/ p009-091
• अघृणिन््
[ a-ghrinin ]
- a. not soft, not too compassionate.
91)
{a.Gau:}
p003c3-b26/ p009-090
• अघोर [á-ghora]
Skt: अघोर [á-ghora]
- a. not terrible. -- Mac003c3
90)
Skt: अघोर «aghora»
- adj. not terrible, not terrific.
m. euphemistic of shiva,
worshipper of ziva and durgA -- SpkSkt
Skt antonym: घोर
ghora [ gho-rá ]
-- a. [√ghu]
awful, sublime; terrible, dreadful;
violent (pain, etc.); n. horror,
terror; magic; spell. -- Mac089c3
BPal antonym:
{Gau:ra.} - UHS-PMD0377
UKT from UHS - mfn. rough, cruel
p003c3-b27
• [aghora-ghanta]
-- m. N. of devotees of Devi
p003c3-b28/ p009-089
• अघ्नत्् [ á-ghn-at ]
- pr. pt. not killing, not injuring.
89)
p003c3-b29/ p009-088
• अघ्र्य
[ ághnya (also -yá) ]
- m. bull; â, f. cow.
88)
p003c3-b30/ p009-087
• अघ्रेय
[ a-ghreya ]
- fp. not to be smelt.
87)
{a.nga.} /
{ing} : look also for
{än}
UKT 150110, 160419: Since /ŋ/ is not present in onset of Skt-Dev syllables,
{a.} checked by killed
{ng} - is met. Unable to find a suitable replacement for English digraph ng used to represent the phoneme /ŋ/, I have to change { ing } to { ïn }. See my note on Nga or Gna - the velar /ŋ/
The most tell-tale phoneme in Tib-Bur (Tibeto-Burman)
p003c3-b31/ p009-086
• अङ् [ a-ṅ ]
- aor. suffix -a (in a-gam-a-t); krit-suffix -a (in bhid-â, &c.).
86)
p003c3-b32/ p009-085
• अङ्क [ aṅk-á ] -->
{ïn~ka.}
- m. bend, hook; flank, lap, side; proximity; embrace, hug; mark, sign,
brand; act (of a play); -karana, n. branding.
85)
© अङ्क ank-a
Skt: अङ्क [aṅk-á]
- m. bend, hook; flank, lap, side;
proximity; embrace, hug; mark, sign,
brand; act (of a play);
-- MC003c3
Pal: aṅka - m. (√ac) a mark, the flank or side, hip, place -
UPMT-PEDict004
BPal:
{ïn~ka.} -- UHS-PMD0011
- 
{hka:htic-hkwing-hkyi} - v. carry a child astride one's hip. - MED2010-055
Differentiate from carrying piggy-back. See an elder sister carrying her younger brother.
p003c3-b33/ p009-084
• अङ्कन [ aṅk-ana ]
- n. branding (also fig.).
84)
p003c3-b34/ p009-083
• अङ्कपात
[ aṅka-pâta ]
- m. account, enumeration; -bandha,
- m. impress of a brand; -bhâg,
a. falling to one's (lap=) share; -bhrit,
a. holding in the lap; -mukha, n. plot of a play.
83)
p003c3-b35/ p009-082
• अङ्कय
[ aṅk-aya ]
- den. P. mark, brand: pp.
aṅkita, marked, branded.
82)
p003c3-b36/ p009-081
• अङ्कलक्षण
[ aṅka-lakshana ]
- n. mark, brand.
81)
p003c3-b37/ p009-080
• अङ्कस््
[ áṅk-as ]
- n. bend.
80)
p003c3-b38/ not online
• अङ्कावतार
[aṅka‿avatâra]
= अ ङ ् क ा व त ा र
Skt: अङ्कावतार
[aṅka‿avatâra] -- m.,
-na , n. transition to another act,
preparation of spectators for next
act. -- Mac003c2
Skt: अङ्कावतार
«aṅkāvatāra» -- m. close of
a dramatic act -- SpkSkt
- UKT 161124
From Wikipedia: http://en.wikipedia.org/wiki/Agni_Purana 130222, 161124
The Agni Purana,
अग्नि
पुराण
«agni purāṇa» is a
{braah~ma.Na. poaN~Na:} text and one of
the eighteen major Puranas of Hinduism.
[1] The text is variously classified
as a Purana related to Shaivism,
Vaishnavism, Shaktism and Smartism, but
also considered as a text that covers them
all impartially without leaning towards a
particular theology.
[1]
[2]
The text exists in numerous versions, some very different from others. [3] The published manuscripts are divided into 382 or 383 chapters, containing between 12,000 and 15,000 verses. [3] [4] The chapters of the text were likely composed in different centuries, with earliest version probably after the 7th-century, [5] [6] but before the 11th-century because the early 11th-century Persian scholar Al-Biruni acknowledged its existence in his memoir on India. [7] The youngest layer of the text in the Agni Purana may be from the 17th-century. [7]
The Agni Purana is a medieval era encyclopedia that covers a diverse range of topics, and its "382 or 383 chapters actually deal with anything and everything", remark scholars such as Moriz Winternitz and Ludo Rocher. [8] [9] Its encyclopedic secular style led some 19th-century Indologists such as Horace Hayman Wilson to question if it even qualifies as what is assumed to be a Purana. [10] [11] The range of topics covered by this text include cosmology, mythology, genealogy, politics, education system, iconography, taxation theories, organization of army, theories on proper causes for war, martial arts, [5] diplomacy, local laws, building public projects, water distribution methods, trees and plants, medicine, [12] design and architecture, [13] [14] gemology, grammar, metrics, poetry, food and agriculture, [15] rituals, geography and travel guide to Mithila ( Bihar and neighboring states), cultural history, and numerous other topics. [4]
UKT: more in the Wikipedia
Go back Agni-puran-note-b
UKT 130623, 160419, 160502 :
There are no entries beginning with
{nga.} in either Macdonell Skt-Dev,
and in U Hoke Sein Pal-Myan. However the
phoneme r1c5 is very prominent in Bur-Myan,
{nga.} with
{a.} as intrinsic vowel.
When the consonant
{nga.} is combined with vowel
{é} gives
{ngé} a
syllable. Such syllables which begins with a consonant ending in a vowel all
have the canonical structure CV , where C is the onset consonant and V is
called the nuclear vowel of the syllable.
There can be other syllables beginning with the nuclear vowel and ending in a consonant which is called the coda. Such syllables have the canonical structure VÇ. The most general canonical structure is CVÇ.
As stated above
{nga.} be in the onset. When it is in the coda, it must be devoid of its
intrinsic vowel, as in
{ing}.
In the syllable
{nging} we have the same
{nga.} both in the onset and in the coda.
In Mon-Myan, r1c5 glyph has the shape
◄nga.►
(pronounced as
{ngé} with
{é} as
the nuclear vowel).
There is also an unusual glyph in Bur-Myan orthography
{ngra.} < ñ > /ɲ/. We pronounce
{ngra.} as /ɲ/ the same as the
Bur-Myan basic r2c5
{Ña.}, yet because of the differences
in shape as well as from the meanings of
words with this phoneme, I presume that
there must be pronunciation differences
between the two.
I have concluded that Nya'gyi
{Ña.} is a non-nasal unlike Nya'le
{ña.}. Nya'le
{ña.} is a nasal. My presumption is based on the
pronunciation of words with the killed-Nya'gyi
{Ñ}, and killed-Nya'le
{ña.} as codas.
UKT 130907: The reason why there are no
{a.nga.}-words in Skt-Dev, but only those with
{ing} /ɪŋ/ had baffled me
until I came to study the r2 row on
{a.ña.}. There are no
{a.ña.}-words in Skt-Dev also, but only those with
{iñ} /ɪɲ/.
You should note that in going from
{a.nga.} to
{ing}, there is a vowel change from <a> to < i >. This phenomenon is not met when
we are dealing with transliterations.
However, when transcriptions are attempted,
we run into this problem.
The problem seems simple, but actually it
is very complex. The syllable
{ing} has the canonical structure of VC,
where
V the nuclear vowel, and the
C is the coda. In
{ing}, the onset-consonant is absent,
and we have the case of vowel sound
being checked by the coda-consonant.
In the Abugida-Akshara-system, the coda-consonant
is always a killed-consonant, represented
by Ç. Depending on whether Ç is a
plosive-stop consonant, a nasal, or an
approximant the checking is either
complete, or partial, or in between.
When you look at the akshara table, Skt-Dev does not seem to have a dedicated grapheme for this phoneme of r1c5. The glyph is actually, a borrowed one from r3:
ड + dot --> ङ
This shows that originally Skt-Dev had
no r1c5 phoneme. Since
{a.nga.} calls for an independent
{nga.},
there no are entries. Even for
{ing}, many of its words are spelled
{ûn} or what they considered to be its
equivalent
{än}.
Go back Nga-Gna-note-b
End of TIL file
