TIL

Practical Sanskrit Dictionary for Buddhists and Hindus

p002.htm

• A Practical Sanskrikt Dictionary, by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg; 1929.
- Nataraj ed., 1st in 2006, 2012.
- https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and Dictionary, BHS, vol.2, by F. Edgerton, pp. 627.
- FEdgerton-BHSD<Ô> / Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary , by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).  Downloaded copies in TIL HD-PDF and SD-PDF libraries:
- UPMT-PaliDict1920<Ô> / bkp<Ô> (link chk 190113)
•  Pali-Myanmar Dictionary (in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
- HHOrberg-LinguaLatina<Ô> / Bkp<Ô> (link chk 190624)

Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han and staff of Tun Institute of Learning (TIL). Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL  Research Station, Yangon, MYANMAR 
 - http://www.tuninst.net , www.romabama.blogspot.com 

MC-indx.htm | Top
MCpp-indx.htm

Contents of this page

{a.kRi.ta.} - cont
  p002c1
{a.kRi.pa.}
{a.ké}
{a.kè:} : though {kè:} is present in Bur-Myan, it is not in Pal-Myan
{a.kau:}
{a.kau}

{ak} : the first rime
{ar~ka.} Repha derived from {ak~ka.}
{ak~ta.}
{ak~na.} / {a.k~na.} - See Hanging Consonants of Mon-Myan
{ak~ya.} / {a.kya.}
{ak~ra.} / {a.kra.}
{ak~la.} / {a.k~la.}
{ak~Sa.} : * Pseudo-Kha {kSa.} - Always keep in mind the transformation {ak~Sa.} to {a.kSa.}
  p002c2
{a.kSa}
{a.kSi.}
{a.kSi}
{a.kSu.}
{a.kSé}
  p002c3
{a.kSau:}
{a.kSau}

{a.hka.}
{a.hka}
{a.hki.}
{a.hku.}
{a.hké}

{a.ga.}  / {ag}
{a.ga}
{a.gu.}

* UKT150105, 150629: In many ways {ak~Sa.} behaves as {a.k~Sa.}, because of which I refer to the conjunct {kSa.} (without the ~ sign) as Pseudo-Kha. It, {kSa.}, is found in literature as {ksa.} - the capital S written as small s . I had thought that s /s/ in {ksa.} was the palatal plosive-stop.

I have found it to be the dental fricative-hisser (which is not present in Burmese). The conjunct {ksa.} is so stable that it is not broken up when "killed" as shown in • अक्ष्णया [ akshnay&asharp; ] = अ (क ् ष) ् ण य ा . Compare this to case of Pal-Myan Nya'major {Ña.} which is broken up under {a.þût}. See the case of Shin Kic'si: {shin kic~sæÑ} (the name of the famous Pali grammarian-monk) becoming "Kachchayano" {kis~siñ~ña.} in International Pali.

Romabama now differentiates between: Bamah-Mon-Sanskrit 

Bamah-Mon-Sanskrit  
Bamah palatal plosive-stop - {sa.}/ {c} :
Mon palatal fricative - {Ca.}/ {C} : च च्
Sanskrit dental fricative-hisser - {Sa.}/ {S} : ष ष्
   The instrument for differentiating the three speeches, 
   Bamah (Burmese), Mon, and Sanskrit is the Virama {a.þût}
   The 2nd Mon palatal fricative is {cha.}/ {ch}, from which we get
     English "church" = {chaach} or {chuuch}

There can be confusion because Romabama uses the same glyph for both palatal plosive-stop and dental fricative-hisser, but there is no confusion in Devanagari because it uses different glyphs, च & ष .
Caveat: IPA & IAST transliterations should not be used because they make the confusion worse.

Orphans:
12) अक्त (p. 8) akta √ag and √añg.
55) अक्लेश (p. 8) a-klesa no hardship, ease: ab. without trouble.

UKT notes :
• Canopus, the second brightest star
• Non-rhotic to rhotic series for front vowels
• Problem of medial formation

Contents of this page

{a.kRRi.ta.} - cont

p002c1

p002c1-b00/ p008-029

• अकृतसंकल्प [ akrita-samkalpa ]
- a. irresolute.
29) अकृतसंकल्प (p. 8) akrita-samkalpa irresolute.

p002c1-b01/ p008-028

• अकृतात्मन्् [ akrita‿âtman ]
- a. of unformed mind, undisciplined, rude, vicious.
28) अकृतात्मन्् (p. 8) akrita̮âtman of unformed mind,

p002c1-b02/ p008-027

• अकृतार्थ [ akrita‿artha ]
- a. unsatisfied.
27) अकृतार्थ (p. 8) akrita̮artha unsatisfied.

p002c1-b03/ p008-026 

• अकृत्य [ a-kritya ]
- fp. not to be done; n. misdeed.
26) अकृत्य (p. 8) a-kritya not to be done; n. misdeed.

p002c1-b04/ p008-025

• अकृत्रिम [ a-kritrima ]
- a. unfeigned; un-artificial, natural; unsophisticated.
25) अकृत्रिम (p. 8) a-kritrima unfeigned;

p002c1-b05/ p008-024

• अकृत्वा [ a-kritvâ ]
- gd. without doing.
24) अकृत्वा (p. 8) a-kritvâ without doing.

p002c1-b06/ p008-023

• अकृत्स्न [ á-kritsna ]
- a. incomplete.
23) अकृत्स्न (p. 8) á-kritsna incomplete.

p002c1-b07/ p008-022

• अकृत्स्नविद्् [ a-kritsna-vid ]
- a. not knowing everything, of defective knowledge.
22) अकृत्स्नविद्् (p. 8) a-kritsna-vid not knowing everything,

Contents of this page

{a.kRi.pa.}

p002c1-b08/ p008-021

• अकृप [ a-kripa ]
- a. pitiless.
21) अकृप (p. 8) a-kripa pitiless. 

p002c1-b09/ p008-020

• अकृपण [ a-kripana ]
- a. generous; uncomplaining, cheerful.
20) अकृपण (p. 8) a-kripana generous;

•  «akṛpaṇam»
--> {a.kRi.pa.Nûm}
BHS: «akṛpaṇam» -- FE-BHS002c2

p002c1-b10/ p008-019

• अकृशलक्ष्मी [ a-krisa-lakshmî ]
- a. rich in beauty; very prosperous.
19) अकृशलक्ष्मी (p. 8) a-krisa-lakshmî rich in beauty;

p002c1-b11/ p008-018

• अकृषीवल [ á-krishîvala ]
- a. not agricultural.
18) अकृषीवल (p. 8) á-krishîvala not agricultural.

p002c1-b12/ p008-017

• अकृष्ट [ á-krishta ]
- pp. unploughed; growing wild; n. untilled soil.
17) अकृष्ट (p. 8) á-krishta unploughed;

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{a.ké}

p002c1-b13/ p008-016

• अकेशव [ a-kesava ]
- a. without Kesava (Krishna).
16) अकेशव (p. 8) a-kesava without Kesava (Krishna). 

Contents of this page

{a.kè:}

p002c1-b14/ p008-015 

• अकैतव [ a-kaitava ]
- a. not simulated, genuine.
15) अकैतव (p. 8) a-kaitava not simulated, genuine.

Contents of this page

{a.kau:}

• अकोपन «akopana»
--> {a.kau:pa.na.}
Skt: अकोपन «akopana» - adj. not irascible -- SpkSkt
  [not prone to outbursts of temper; not easily angered -- AHTD].
*Pal-antonym: {kau:pa.na.}  - UHS-PMD0338
  UKT from UHS: mfn. prone to outbursts of temper

p002c1-b15/ p008-014

• अकोपिता [ a-kopi-tâ ]
- f. evenness of temper.
14) अकोपिता (p. 8) a-kopi-tâ evenness of temper.

• अकोविद «akovida»
Skt: अकोविद «akovida» - adj. unwise, ignorant -- SpkSkt
BPal: {a.kau:wi.da.} - UHS-PMD0004
-
  UKT from UHS: mfn. unwise

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{a.kau}

p002c1-b16/ p008-013

• अकौशल [ a-kausala ]
- n. inexperience, helplessness.
13) अकौशल (p. 8) a-kausala inexperience, helplessness.

Contents of this page

{ak} / {ar~ka.} अर्क  : the first rime

UKT 160329: What could be words with {ar~ka.} अर्क are found in FE BHS-Dictonary p065-p067.

{ar~ka.} Repha derived from {ak~ka.}

UKT 160331: Repha formation - Generally, when a conjunct of two plosive-stops consonants follows {a.}, the top consonant is changed into {r} written in Repha form, e.g. {ak~ka.} -> {ar~ka.}

¤ Skt: अर्क «arka» - m. Sunday, sun, sunbeam, Calotropis gigantea , copper, elder brother, etc. -- SpkSkt 
BHS: «Arka» - n. of a king (previous incarnation of Śākyamuni): Mv i.54.5
  UKT: Mv cited is Mahāvastu, ed. Senart, Paris, 1882, 1890, 1897. It is a text of the
  Lokottaravāda school of Early Buddhism. https://en.wikipedia.org/wiki/Mah%C4%81vastu 160328
BPal: {ak~ka.} usually changes into {ar~ka.} अर्क
  {ak~ka.} [implied meaning 'prominence' ] - UHS-PMD0004
  UKT from UHS: m. Sun, {ma.ro:}-shrub - Caltropis gigantea .

UKT 130722: A common wild plant in the drier regions of central Myanmar, but can withstand lots of rain. It commonly grows to about 5 ft. but can grow taller. On breaking a part, milky sap runs out which is used for curdling milk. It is a useful medicinal plant. The stem may be beaten into fibers which can be spun and woven into cloth. The fibers may also be made into strings, bowstrings, and ropes. See Wikipedia: http://en.wikipedia.org/wiki/Calotropis_gigantea 120905, 130722

¤ Pal: {ak~ka.na-la.} - UHS-PMD0005
  UKT from UHS: n. monk-robe woven with C. gigantea fibers .

¤ अक्का «akkā »  --> {ak~ka}
Skt: अक्का  «akkā » - f. mother (pejorative), procuress -- SpkSkt
Skt: अक्का «akkā » -- f. (Voc. akka Pāṇ.) a mother (used contemptuously),
  N. of a woman ; [supposed to be a term of foreign origin, Lat. ācca.] -- MW-002c3

UKT 130722: Remember this is a Sanskrit dictionary, but if you are Pal-Myan speaker-writer, you are bound to look for {ak~hka.} अक्ख -- a Pali word. I was in that situation when I started to learn Sanskrit.
¤ Pal: {ak~hka.} - UHS-PMD0005
  - UKT from UHS: m. cart axle, chariot axle, six-sided die for gambling,
  small white cowrie-shells used in place of six-side die (different from four-sided die),
  a measure of weight. mfn. having seeing-eyes [probably referring to intelligence].
Skt: अक्ष  [akshá] - ¹. m. die for playing . -- MC002c1

Contents of this page

{ak~ta.}

p002c1-b17/ p008-011

• अक्त [ akta ]
= अ क ् त --> {ak~ta.}
  11) अक्तु (p. 8) ak-tú ointment; light, ray; clear night: in. pl. by night.
Skt: अक्त [akta] - pp. of √ag and √añg. Mac002c1
Skt: «akta» - ¹.  akta mfn. (√aj), driven. ². aktá mfn. (√añj), smeared over, diffused, bedaubed, tinged, characterized. Often ifc. (cf. raktâkta). (am), n. oil, ointment. -- MW-002c3 

p002c1-b18/ not online

• अक्तु [ ak-tú ]
- m. ointment; light, ray; clear night: in. pl. by night.

Contents of this page

{ak~na.}

UKT 160330: See Hanging Consonants (Nasals & Approximants) in Mon-Myan Language: Speech and Script - MonMyan-indx.htm > MonMyan-NMgToe-Mon-Bur<Ô> (link chk 160330)
Refer to Naing Maung Toe, p047/pdf051

p002c1-b19/ p008-019

• अक्न [ akna ]
= अ क ् न -> {ak~na.}
- pp. of √ak. 
10) अक्न (p. 8) akna √ak.

Contents of this page

{ak~ya.} or {a.kya.}

{ak~ra.}

See: Non-rhotic to rhotic series for front vowels
and read my note on Problem of medial formation

p002c1-b20/ p008-008

• अक्र [ 1. á-kra ]
= अ क ् र -> Skt {a.k~ra.}, Pal {a.kRa.}, Bur {a.kra.}.

8) अक्र (p. 8) 2. ak-rá banner.

Skt: अक्र [ 1. á-kra ] ¹. a. inactive, indolent. -- Mac002c1
Pal antonym: {ka.ra.} - UHS-PMD0297
  UKT from UHS: mfn. done. m. doer, ray, hand, (prehensile) elephant's trunk, taxation

Note: Whether Skt-Dev अक्र a-kra & Pal-Myan {ka.ra.} are antonyms would be reviewed again. For the present, we will tentatively say they are. -- UKT120905

p002c1-b21/ p008-009

• अक्र [ 2. ak-rá ]
- m. banner.
9) अक्र (p. 8) 1. á-kra inactive, indolent.

p002c1-b22/ p008-007

• अक्रत ákrata, अक्रन्् [ ákran ]
- V. 2 & 3 pl. impf. of √kri.
7) अक्रत (p. 8) ákran 2 & 3 pl. impf. of √kri.

p002c1-b23/ p008-006

• अक्रतु [ a-kratú ]
- a. powerless; senseless.
6) अक्रतु (p. 8) a-kratú powerless; senseless.

p002c1-b24/ p008-005

• अक्रव्याद्् [a-kravya‿ad], °द [ -da ]
- a. not eating flesh.
5) अक्रव्याद्् (p. 8) -da not eating flesh.

p002c1-b25/ p008-004

• अक्रियमाण [a-kri-ya-mâna ]
= अ क ् र ि य म ा ण
- pr. pt. ps. not being done.
4) अक्रियमाण (p. 8) a-kri-ya-mâna not being done.

p002c1-b26/ p008-003

• अक्रिया [ a-kriyâ ]
- f. omission to do (g.).
3) अक्रिया (p. 8) a-kriyâ omission to do (g.).

p002c1-b27/ p008-002

• अक्रियाक [ a-kriyâ-ka ]
- a. inactive, immovable.
2) अक्रियाक (p. 8) a-kriyâ-ka inactive, immovable.

p002c1-b28/ p008-001

• अक्रूर [ a-krûra ]
- a. not harsh, tender, gentle; - parivâra, a. having gentle attendants.
1) अक्रूर (p. 8) a-krûra not harsh, tender, gentle;

p002c1-b29/ p008-060

• अक्रोध [ á-krodha ]
- m. freedom from anger; a. not given to anger; -na, a. id.
60) अक्रोध (p. 8) á-krodha freedom from anger;

Contents of this page

{ak~la.} / {a.kla.}

p002c1-b30/ p008-059

• अक्लिष्ट [ a-klishta ]
- pp. not worn out, fresh.
59) अक्लिष्ट (p. 8) a-klishta not worn out, fresh.

p002c1-b31/ p008-058

• अक्लिष्टकार [ aklishta-kâra ]
- m. indefatigable activity; -kârin, a. indefatigable.
58) अक्लिष्टकार (p. 8) aklishta-kâra indefatigable activity; -kârin, a. indefatigable.

p002c1-b32/ p008-057

• अक्लीब [ a-klîba ]
= अ क ् ल ी ब --> {ak~li.ba.}
- a. manly; -tâ, f. manliness.
57) अक्लीब (p. 8) a-klîba manly;

p002c1-b33/ p008-056

• अक्लेद्य [ a-kledya ]
- fp. not to be moistened.
56) अक्लेद्य (p. 8) a-kledya not to be moistened.

p002c1-b34/ not online

• अक्ल ेश [ a-klesa ]
- m. no hardship, ease: ab. without trouble.

Contents of this page

{a.kSa.} : Pseudo-Kha

UKT 160330: There were two special conjuncts in Skt-Dev that had troubled me in my earlier days of studying Skt-Dev: क्ष {k~Sa.} & ज्ञ {z~ña.} . They are special because they occur frequently. As a special allowance, I have left out the ~ (TIL notation for conjunct), and write क्ष {kSa.} & ज्ञ {zña.}, and finally but occasionally  as क्ष {ksa.} & ज्ञ {jna.} knowing fully well that {s} & {n} can be mistaken for other graphemes.

The transformation {ak~Sa.} to {a.kSa.} must be kept in mind when comparing to Pal-Myan:
Pal: {ak~hka.} / {a.hka.}

p002c1-b35/ not online

• अक्ष् [aksh]
- reach: pp. sahta. nis, unman

p002c1-b36/ p008-052 

• अक्ष [ ¹. akshá ]
= अ क ् ष --> {ak~Sa.}
  52) अक्ष (p. 8) 3. aksha organ of sense: --°= ákshi, eye.
Skt: अक्ष [ akshá ] - m. die for playing. -- Mac002c1
BPal: {ak~hka.} - UHS-PMD0005
  UKT from UHS: m. axle, chariot axle, 6-face dice, a trio of cowries used as dice in gambling, Terminalia bellirica , a count noun. mfn. having eyes

p002c1-b37/ p008-053

• अक्ष [ ². áksha ]
- m. axle; bone of the temples.
53) अक्ष (p. 8) 2. áksha axle;

p002c1-b38/ not online

• अक्ष [ ³. aksha ]
- m. n. organ of sense: --° = ákshi, eye.

p002c1-b39/ p008-054

• अक्ष [ ⁴. aksha ]
- m. N.; -kshapana, -ka, m. N. of a gambler
54) अक्ष (p. 8) 1. akshá die for playing.

p002c1-b40/ p008-051

• अक्षज्ञ [ aksha-gña ]
= अ क ् ष ज ् ञ
51) अक्षज्ञ (p. 8) aksha-gña skilled in dice.

UKT 160331: In the above word are two conjuncts, क्ष {k~Sa.} & ज्ञ {z~ña.},  that are of interest to us. Though क्ष {k~Sa.} can be related to Bur-Myan {hka.}, ज्ञ {z~ña.} cannot be related to anything in Bur-Myan. ज्ञ {z~ña.}  may be interpreted as "intrinsic knowledge" -- an inborn 'skill', or cultivated by intense mental training such as through yogic practices. From this it can be related to Jhāna (Pal-Dev झान) = {Zaan} (Bur-Myan -- MLC MED2006-155). This is my reasoning is the basis for placing {Za.} & ज्ञ {z~ña.}* in the cell r2c4 together in Base akshara matrix of Romabama for BEPS.

*The question now arises in the light of Hanging Nya'gyi in Mon-Myan: can it be {z~Ña.} instead of ? Since Nya'gyi {Ña.}/ {Ñ} as the Palatal Approximant is found only in Myanmar script, and lost to everyone else, there is actually no way of knowing for sure.

p002c1-b41/ p008-050

• अक्षण्वत्् [ akshan-vát ]
- a. possessed of eyes.
50) अक्षण्वत्् (p. 8) akshan-vát possessed of eyes.

p002c1-b42

• [ák-sh-at]
-- 3 s. sbj. aor. of √as , obtain

p002c1-b43/ p008-049

• अक्षत [ á-kshata ]
  49) अक्षत (p. 8) á-kshata uninjured; unscathed: n. s. & m. pl. unhusked grain (esp. barley); f. â, virgo intacta.
Skt: अक्षत [á-kshata - pp. uninjured; unscathed: n. s. & m. - pl. unhusked grain (esp. barley); f. â, virgo intacta. -- Mac002c1
Skt: अक्षत «akṣata» - adj. uninjured, un-thrashed, unbroken, whole, not crushed, Shiva, boil or sore not produced by cutting, eunuch, un-husked barley-corns - SpkSkt
BPal: {ak~hka.ta.} - UHS-PMD0005
  UKT from UHS: mfn. uninjured
Pal antonym: {hka.ta.} - UHS-PMD0343
  UKT from UHS: ² mfn. being injured and hurt. n. process of being injured and hurt

UKT 130601: I am unable to explain why SpkSkt has included "eunuch" 'castrated-male' as one of the meanings. A possible explanation: to become an eunuch for royal service as a harem-attendant, a young boy would be castrated before he had attained puberty. Thus, he might be considered to be chaste or "unspoiled by sex".

virgo intacta /ˈvɜːgəʊ ɪnˈtæktə/
-- n. Medicine/ Gynaecology & Obsetrics , a girl or woman whose hymen has not be broken.
Latin, literally 'untouched virgin' -- http://www.thefreedictionary.com/virgo+intacta 120907

Contents of this page

p002c2

p002c2-b01/ p008-048

• अक्षतकेशर [ akshata-kesara ]
- a. having an uninjured mane.
48) अक्षतकेशर (p. 8) akshata-kesara having an uninjured mane.

UKT 130721: A horse whose mane has not been tempered with shows that it has not been used before -- a chaste animal.

p002c2-b02/ p008-047

• अक्षत्र [ a-kshatra ]
= अ क ् ष त ् र  = --> {a.hkût~ti.ya.}
  47) अक्षत्र (p. 8) a-kshatra without the warrior caste.
Skt: अक्षत्र [a-kshatra] - a. without the warrior caste. -- Mac002c2
BPal antonym: {hkût~ti.ya.} - UHS-PMD0343
  UKT from UHS: mfn. governing the land and the water, ruling class. m. a person of ruling class.

Cultural note 130721: In Bur-Myan custom, a person's head-hair is inviolate, and a person committing "pulling another's head-hair" is committing an offence amounting to "murder", and is punishable by death. Only the king of the land has the right to pull another's head-hair. Thus the Myanmar kings were known as the Lord of Land, Water, and Head-hair {þak-U:hsän-peing Bu.rïn}. Of course, one's mentor-monk and parents are above the customary law.

p002c2-b03/ p008-046

• अक्षद्यूत [ aksha-dyûta ]
- n. game of dice.
46) अक्षद्यूत (p. 8) aksha-dyûta game of dice.

p002c2-b04/ p008-044

• अक्षन्् [ 1. akshán ]
- n. eye: weak base of akshi.
44) अक्षन्् (p. 8) 2. á-ksh-an 3 pl. impf. of √ghas.

p002c2-b05/ p008-045

• अक्षन्् [ 2. á-ksh-an ]
- V. 3 pl. impf. of √ghas.
45) अक्षन्् (p. 8) 1. akshán eye: weak base of akshi.

p002c2-b06/ p008-043

• अक्षनैपुण [ aksha-naipuna ]
- n. skill in dice.
43) अक्षनैपुण (p. 8) aksha-naipuna skill in dice.

p002c2-b07/ p008-042

• अक्षपटल [ aksha-patala ]
= (अ क ् ष) (प ट ल) = {ak~Sa. pa.Ta.la.}
  42) अक्षपटल (p. 8) aksha-patala archives.
Skt: अक्षपटल [aksha-patala] - n. archives. -- Mac002c2

UKT 130530: {ak~hka. pa.Ta.la.} is not listed in UHS. However, {pa.Ta.la.} is listed on p0574. From the examples given, I can make out the gloss to be 'a place of storage', such as <hive> 'a place of storage of honey', <rain cloud> 'a place of storage of rain drops'. Extending this idea further, {ak~hka. pa.Ta.la.} may be glossed as 'archive'.

• आक्षपटलिक ākṣapaṭalika
Skt: आक्षपटलिक «ākṣapaṭalika» - m. keeper of the archives - SpkSkt

p002c2-b08/ p008-041

• अक्षप्रिय [ aksha-priya ]
- a. fond of dice or lucky at play (beloved by dice).
41) अक्षप्रिय (p. 8) aksha-priya fond of dice or lucky at play

p002c2-b09/ p008-040

• अक्षभूमि [ aksha-bhûmi ]
- f. place for playing at dice.
40) अक्षभूमि (p. 8) aksha-bhûmi place for playing at dice.

p002c2-b10/ p008-039

• अक्षम [ a-kshama ]
- a. unable to, incapable of (lc., inf. or --°ree;).
39) अक्षम (p. 8) a-kshama unable to, incapable of (lc., inf. or --°).

p002c2-b11/ p008-038

• अक्षमद [ aksha-mada ]
- m. passion for play.
38) अक्षमद (p. 8) aksha-mada passion for play.

p002c2-b12/ p008-037

• अक्षमा [ a-kshamâ ]
- f. ill-will, envy.
37) अक्षमा (p. 8) a-kshamâ ill-will, envy.

p002c2-b13/ p008-036

• अक्षमात्र [ aksha-mâtra ]
- n. (measured by the eye), moment: in. in a moment.
36) अक्षमात्र (p. 8) aksha-mâtra (measured by the eye), moment:

UKT 130721, 160331: मात्रा «mātrā» simply means a 'measure', and is measured by the blink of an eye or eye-blink. For example, a "short" vowel lasts one mātrā or 1 eye-blink, a "long" vowel lasts two or 2 blk. The modern linguistic term "mora" derived from Roman-Latin is the same as Skt-Dev मात्रा «mātrā».

p002c2-b14/ p008-035

• अक्षमाला [ aksha-mâlâ ]
- f. rosary; N. of Arundhatî.
35) अक्षमाला (p. 8) aksha-mâlâ rosary; N. of Arundhatî.

UKT 160331: Arundhatī is the wife of Rishi Vashishta who was in conflict with a human-king who eventually became a more powerful rishi - Rishi Vishwamitra.

I have come to view the conflict between the two as the struggle between the Iron age Sanskrit speaking invaders headed by Rishi Vashishta, and the Bronze age defenders speaking Tib-Bur languages headed by Rishi Vishwamitra. The invaders are more used to detailed study of the stars because they were more used to celestial navigation across oceans and deserts than the land-based defenders who rely on the stars to predict the seasons mainly for agriculture.

A group of losers headed by King Abhiraza sought refuge in northern Myanmarpré and founded the first kingdom - Tagaung Kingdom which preceded the Pagan Kingdom.
See https://en.wikipedia.org/wiki/Vashistha 160331
"In the Vinaya Pitaka of the Mahavagga (I.245)^[7] section the Buddha pays respect to Maharishi Vashistha by declaring that the Veda in its true form was declared to the Vedic rishis "Atthako, Vâmako, Vâmadevo, Vessâmitto, Yamataggi, Angiraso, Bhâradvâjo, Vâsettho, Kassapo, and Bhagu".
See also the Battle of Ten Kings - https://en.wikipedia.org/wiki/Battle_of_the_Ten_Kings  160331
and possible connection to King Abhiraza of Taguaung Kingdom.

p002c2-b15/ p008-034

• अक्षमालिका ; [ aksha-mâlikâ ]
- f. rosary.
34) अक्षमालिका (p. 8) aksha-mâlikâ rosary.

p002c2-b16/ p008-033

• अक्षमिन्् [ a-kshamin ]
- a. pitiless.
33) अक्षमिन्् (p. 8) a-kshamin pitiless.

p002c2-b17/ p008-032

• अक्षय [ a-kshaya ]
= अ क ् ष य  = {ak~Sa.ya.}
Skt: अक्षय [a-ksaya] - a. imperishable; -tva, n. -ness, exemption from decay; -loka, m. heaven. -- Mac002c2
  32) अक्षय (p. 8) a-kshaya imperishable;
BPal: {ak~hka.ya.} - UHS PMD0006
  UKT from UHS: mfn. inexhaustible, indestructible .

p002c2-b18/ p008-030

• अक्षय्य [ 1. a-kshayyá ]
- fp. undecaying, indestructible, inexhaustible.
30) अक्षय्य (p. 8) 2. a-kshayya that it may never fail; -̮udaka, n. id.

p002c2-b19/ p008-031

• अक्षय्य [ 2. a-kshayya ]
- n. water accompanied by a wish that it may never fail; -‿udaka, n. id.
31) अक्षय्य (p. 8) 1. a-kshayyá undecaying, indestructible, inexhaustible. 

p002c2-b20/ p008-085

• अक्षर [ a-kshára ]
= अ क ् ष र = {ak~Sa.ra. } --> {ak~hka.ra.}
- a. imperishable; n. word, syllable, the sacred syllable (om); sound, letter; document, epistle; the supreme deity; -kyutaka, n. supplying an omitted syllable (a game); -khhandas, n. syllabic metre; -mâlâ, f. wreath of letters (written by fate on the forehead), i-kâ, f. id.; -vargita, pp. illiterate; -vinyâsa, m. writing; -sikshâ, f. alphabet.
85) अक्षर (p. 8) a-kshára imperishable;

© अक्षर «akṣara» 
Skt: अक्षर «akṣara» -- a. imperishable; n. word, syllable, the sacred syllable (om)*; sound, letter; document, epistle; the supreme deity; -- Mac002c2
Bur: {ak~hka.ra} - n. character, letter of an abugida alphabet, abugida alphabet -- MLC MED2006-619
(It is regrettable that MLC does not make the distinction between the two writing systems: the abugida and the alphabet. -- UKT130531)

UKT 130531: The Skt-Dev word ॐ <Om> is also written in Dev as ओं , औं , or 'ओ३म् .  
See Wikipedia: http://en.wikipedia.org/wiki/Om 130531.
   Though generally recited as the opening sound, {OÄn}, in reciting mantras by Bur-Myan Buddhists, it is different from Skt-Dev ॐ <Om>. The Bur-Myan is an open back vowel, whereas the Skt-Dev is close back vowel.
   Whatever the case may be, I hold that the meaning of the word अक्षर «akṣara» should be given as "a. imperishable, n. word, syllable". We should neglect all religious references to it to be in line with my aim of making BEPS 'religion neutral'. That the "akshara" is unchanging makes sense because the akshara is the basis of the Abugida writing system, and by definition it must be unchanging from language point of view.

© अक्षर माला «akṣara mālā»
Skt: - f. wreath of letters (written by fate on the forehead) -- Mac002c2

p002c2-b21/ p008-084

• अक्षवती [ aksha-vatî ]
= अ क ् ष व त ी = {ak~Sa.wa.ti} --> {ak~hka.wa.ti}
- f. game of dice; -sûtra, n. rosary; -hridaya, n. secret of dice.
84) अक्षवती (p. 8) aksha-vatî game of dice;

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{a.kSa}

p002c2-b22/ p008-083

• अक्षान्ति [ a-kshânti ]
= (अ क ् ष ा न ्) (त ि) = {ak~Saan-ti.}
- f. malevolence, envy.
83) अक्षान्ति (p. 8) a-kshânti malevolence, envy.

p002c2-b23/ p008-082

• अक्षारलवण [ a-kshâra-lavana ]
= (अ क ् ष ा र) (ल व ण) = {ak~Sa-ra.la.wa.Na.}
- n. what is not pungent and salt; -‿âsin, a. abstaining from seasoned and salted food.
82) अक्षारलवण (p. 8) a-kshâra-lavana what is not pungent and salt;

p002c2-b24/ p008-081

• अक्षालित [ a-kshâlita ]
= (अ क ् ष ा) (ल ि त) = {ak~Sa-li.ta.}
- pp. unwashed.
81) अक्षालित (p. 8) a-kshâlita unwashed.

p002c2-b25/ p008-080

• अक्षावली [ aksha‿âvalî ]
= अ क ् ष ा व ल ी  = {ak~Sa-wa.li}
- f. rosary.
80) अक्षावली (p. 8) aksha̮âvalî rosary.

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{a.kSi.}

p002c2-b26/ p008-079

• अक्षि [ ákshi ]
= अ क ् ष ि = {ak~Si.} --> {ak~hki.} (short vowel 1 eye-blk)

79) अक्षि (p. 8) ákshi eye: --° a, f. î.

Skt: अक्षि [ákshi] - n. eye: --°; a, f. î. -- Mac002c2
BPal: {ak~hki.} (1 blk) -- UHS-PMD0006
 UKT from UHS: n. eye
BPal: {ak~hki} (2 blk) - UHS-PMD0007
  UKT from UHS: mfn. what has eyes

p002c2-b27/ p008-078

• अक्षिकूट [ akshi-kûta ]
- n. edge of the eye-socket.
78) अक्षिकूट (p. 8) akshi-kûta edge of the eye-socket.

p002c2-b28/ p008-077

• अक्षिगत [ akshi-gata ]
- pp. being before the eyes; being an eye-sore.
77) अक्षिगत (p. 8) akshi-gata being before the eyes; being an eye-sore.

p002c2-b29/ p008-076

• अक्षित [ á-kshita ]
- pp. intact; imperishable.
76) अक्षित (p. 8) á-kshita intact; imperishable.

p002c2-b30/ p008-075

• अक्षिपत्् [ akshi-pát ]
- ad. a very little.
75) अक्षिपत्् (p. 8) akshi-pát a very little.

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{a.kSi}

p002c2-b31/ p008-074

• अक्षी [ akshî ]
- f. eye.
74) अक्षी (p. 8) akshî eye.

p002c2-b32/ p008-073

• अक्षीण [ á-kshîna ]
- pp. not waning; not losing weight.
73) अक्षीण (p. 8) á-kshîna not waning;

p002c2-b33/ p008-072

• अक्षीयमाण [ á-kshîya-mâna ]
- pr. pt. imperishable; inexhaustible.
72) अक्षीयमाण (p. 8) á-kshîya-mâna imperishable; inexhaustible.

• अक्षीब «akṣība»
Skt: अक्षीब «akṣība» - n. sea salt - SpkSkt
BPal: {ak~hki-wa.} - UHS-PMD0007
  UKT from UHS: n. salt from ocean water.

UKT 130602: There are two kinds of common salt used for human consumption: land salt and sea salt.
   Land salt is generally reddish in color and is obtained by leaching out from the salty soil as is still done in Tagaung - the ancient city of the Pyus. There was evidence that the Pyus were exporting the land salt together with the tea-leaves caked in the form of bricks to places as far as Rome along the southern Silk Road in ancient times. The modern people of Tagaung are still producing this salt. See my papers on Myanmarpré. The word used in connection with salt is {ka:}.
   The other kind of salt was produced by evaporation of sea water in southern Myanmarpré and in India. Historically, Mahatma Gandhi led the "salt protest" against the British Raj who had imposed an excise tax on salt.
   The sea salt is used as an eyewash since ancient times. I think it is because of this reason that sea-salt is known in Pal-Myan as {ak~hki-wa.}.
   A specific word for sea-salt in Skt-Dev is:
¤ लवणसमुद्र  «lavaṇasamudra » -- m. salt-sea  -- SpkSkt

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{a.kSu.}

p002c2-b34/ p008-071

• अक्षुण [ a-kshunna ]
- pp. uninjured; not trite, new, peculiar; uninterrupted, lasting; -tâ, f. untroddenness (of a road).
71) अक्षुण (p. 8) a-kshunna uninjured;

p002c2-b35/ p008-070

• अक्षुद्र [ a-kshudra ]
- a. not insignificant, considerable.
70) अक्षुद्र (p. 8) a-kshudra not insignificant,

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{a.kSé}

p002c2-b36/ p008-069

• अक्षेत्र [ a-kshetra ]
= (अ क ् ष े) (त ् र)   = {ak~Sé-tra}
69) अक्षेत्र (p. 8) a-kshetra untilled soil; a. uncultivated.

 
  -->  {ak~hké-tra} 
Skt: अक्षेत्र [a-kshetra] - n. untilled soil; a. uncultivated. -- Mac002c2
BPal antonym: {hkít~ta.} - UHS-PMD0351
  UKT from UHS: - n. [cultivated] field, area for growing crops,
  [by implication] your wife's private parts which you can access

p002c2-b37/ p008-068

• अक्षेत्रतर [ ákshetra-tara ]
- n. quite uncultivated region, very uninhabitable region.
68) अक्षेत्रतर (p. 8) ákshetra-tara quite uncultivated region,

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p002c3

p002c3-b00/ p008-067

• अक्षेत्रिन्् [ a-kshetrin ]
- a. owning no field.
67) अक्षेत्रिन्् (p. 8) a-kshetrin owning no field.

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{a.kSau:}

p002c3-b01/ p008-066

• अक्षोड [ akshoda ]
- m. walnut-tree.
66) अक्षोड (p. 8) akshoda walnut-tree.

p002c3-b02/ p008-065

• अक्षोधुक [ á-kshodhuka ]
- a. not hungry.
65) अक्षोधुक (p. 8) á-kshodhuka not hungry.

p002c3-b03/ p008-064

• अक्षोभ्य [ a-kshobhya ]
- fp. not to be shaken.
64) अक्षोभ्य (p. 8) a-kshobhya not to be shaken.

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{a.kSau}

p002c3-b04/ p008-063

• अक्षौहिणी [ akshauhinî ]
= अ क ् ष ौ ह ि ण ी = {ak~Sau-hi.Ni}
Skt: अक्षौहिणी [akshauhinî] - f. complete army; -pati, m. lord of an army, general.
  63) अक्षौहिणी (p. 8) akshauhinî complete army;
BPal: {ak~hkau:Bi.Ni} - UHS-PMD0007
  UKT from UHS: - f.  a numeral with 42 zeros, a complete army comprising of 21870 elephantry, 21870 chariots, 65610 calvery, 109350 foot.

UKT 130602: For a description of the Chandra Gupta's army, according to Megasthenes, ambassador from Seleucid Empire, see Wikipedia: http://en.wikipedia.org/wiki/Military_history_of_India 130602

p002c3-b05/ p008-062

• अक्ष्णया [ akshnay&asharp; ]
= अ क ् ष ् ण य ा
- ad. across.
62) अक्ष्णया (p. 8) akshnayaN across.

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{a.hka.}

UKT 150101: {a.hka.} & its derivatives imply "imperfection"

• अख «akha»
BPal: {a.hka.} - UHS-PMD0007
  UKT from UHS: n. a full solid object without any hollow or void space inside.
* Skt: आख «ākha» - m. pitfall - SpkSkt
Skt antonym: ख «kha» - hollow - SpkSkt
BPal antonym: {hka.} - UHS-PMD0341 : See also PTS-pdf 443/1358
  UKT from UHS: n. hollow, sky, the energy part of five basic elements .

p002c3-b06/ p008-061 

• अखञ्ज [ a-khañga ]
= अ ख ञ ् ज --> {a.hkiñ~za.}
Skt: अखञ्ज  [a-hkañga] - a. not limping, walking well. -- Mac 002c3
  61) अखञ्ज (p. 8) a-khañga not limping, walking well.
BPal antonym: {hkiñ~za.} - UHS-PMD0342
  UKT from UHS: mfn. speech defect [not amounting to mute], bandy [not limp]. m. bandy legs [not limping]

p002c3-b07/ p008-114

• अखण्ड [ a-khanda ]
= अ ख ण ् ड --> {a.hkûN~ða.}
Skt: अखण्ड [a-khanda] -- a. indivisible, entire; -mandala, a. possessing the whole realm. -- Mac002c3
  114) अखण्ड (p. 8) a-khanda indivisible, entire;
BPal: {a.hkûN~ða.} - UHS-PMD0007
  UKT from UHS: mfn. without breaks, intermissions. [implying continuity]

p002c3-b08/ p008-113

• अखण्डित [ a-khandita ]
- pp. uninjured; more unbreakable than (ab.); uninterrupted.
113) अखण्डित (p. 8) a-khandita uninjured;

p002c3-b09/ p008-112

• अखण्डिताज्ञ [ akhandita‿âgña ]
- a. whose orders are not infringed; -tva, n. abst. ɴ.
112) अखण्डिताज्ञ (p. 8) akhandita̮âgña whose orders are not infringed;

p002c3-b10/ p008-111

• अखर्व [ á-kharva ]
- a. uncurtailed; capable; considerable.
111) अखर्व (p. 8) á-kharva uncurtailed;

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{a.hka}

• अखात «akhāta»
Skt: अक्षत [á-kshata] - pp. uninjured; unscathed:   n. s. & m. pl. unhusked grain (esp. barley);-- Mac-002c1
BPal: {a.hka-ta.} - UHS-PMD0007
  UKT: mfn. - what should not have been dug [implying natural]. mn. {nût}-created pond.

UKT 130604, 160515: To the ancients, what is not done by man must have been done by the {nût} who can be Déva {dé-wa}, Ancestral Guardians aka Ma'nes {ro:ra}, or any kind of super-naturals. All of them are worship-able out of respect, gratitude, or even of fear.  In modern thinking it is a pond unspoiled by man, i.e. natural.

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{a.hki.}

p002c3-b11/ p008-110

• अखिन्न [ a-khinna ]
- pp. unwearied, in (lc.).
110) अखिन्न (p. 8) a-khinna unwearied, in (lc.).

p002c3-b12/ p008-109

• अखिल [ a-khila ]
- a. without a gap, entire, all; n. everything: in. quite, completely.
109) अखिल (p. 8) a-khila without a gap, entire, all;

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{a.hku.}

•
BPal: {a.hkoad~da.} - UHS-PMD0007
  UKT from UHS: mfn. what is not small

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{a.hké}

p002c3-b13/ p008-108

• अखेद [ a-kheda ]
- m. absence of fatigue, freshness.
108) अखेद (p. 8) a-kheda absence of fatigue, freshness.

p002c3-b14

• [akhkhala]
-- ij. (joy, surprise); i-kri , greet kindly

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{a.ga.} / {ag}

p002c3-b15/ p008-107 

• अग [ a-ga ]
Skt: अग [a-ga]- m. tree; mountain. -- Mac002c3
  107) अग (p. 8) a-ga tree; mountain.
Skt: अग «aga» adj. unable to walk. m. mountain, tree, snake, number seven, sun, water-jar. -- SpkSkt

p002c3-b16/ p008-106

• अगणयत्् [ a-gan-ay-at ]
- pr. pt. disregarding; -i-tvâ, gd. id.
106) अगणयत्् (p. 8) a-gan-ay-at disregarding;

p002c3-b17/ p008-105

• अगणितप्रतियात [ a-ganita-pratiyâta ]
- pp. come back because disregarded.
105) अगणितप्रतियात (p. 8) a-ganita-pratiyâta come back because disregarded.

p002c3-b18/ p008-104

• अगणेय [ a-ganeya ]
- fp. innumerable.
104) अगणेय (p. 8) a-ganeya innumerable.

p002c3-b19

• [a-ganya]
- id.; -tâ, f. abst. ɴ.

p002c3-b20/ p008-103

• अगति [ a-gati ]
- f. no way, impossibility; a. not going; helpless, unhappy; -tâ, f. stand-still.
103) अगति (p. 8) a-gati no way, impossibility;

p002c3-b21/ p008-102

• अगतिक [ a-gati-ka ]
- a. having no resource left; â gati, f. very last resource.
102) अगतिक (p. 8) a-gati-ka having no resource left;

p002c3-b22/ p008-101

• अगद [ a-gada ]
Skt: अगद [ a-gada ] - m. health; a. (-dá) healthy, well; wholesome; n. medicine, esp. antidote. -- Mac002c3
  101) अगद (p. 8) a-gada health;
Skt antonym: - MCv1pp-indx.htm > p002.htm p081c3-b07
BPal: {a.ga.da.} - UHS-PMD0007
  UKT from UHS: mfn. free from disease. m. medicine

UKT 120130: The words अगद «agada» and गद «gada» together refers to
¤ गदागद «gadāgada» - m. two azvins - SpkSkt
See Wikipedia: https://en.wikipedia.org/wiki/Ashvins 160403

p002c3-b23/ p008-100

• अगदित [ a-gadita ]
- pp. unasked.
100) अगदित (p. 8) a-gadita unasked.

p002c3-b24/ p008-099

• अगन्् [ á-gan ]
- V. 2. 3 s., á-ganma, 1 pl. aor. of √gam.
99) अगन्् (p. 8) á-gan 2. 3 s., á-ganma,

p002c3-b25/ p008-098

• अगन्ध [ a-gandhá ]
- a. scentless.
98) अगन्ध (p. 8) a-gandhá scentless.

p002c3-b26/ p008-097

• अगम [ a-gama ]
- a. immovable; m. tree.
97) अगम (p. 8) a-gama immovable;

p002c3-b27/ p008-096

• अगम्य [ a-gamya ]
- fp. inaccessible; that should not be approached; unintelligible; unsuitable.
96) अगम्य (p. 8) a-gamya inaccessible;

p002c3-b28/ p008-095

• अगम्यरूप [ agamya-rûpa ]
- a. hard to traverse.
95) अगम्यरूप (p. 8) agamya-rûpa hard to traverse.

p002c3-b29/ p008-094

• अगम्यागमन [ agamyâ‿âgamana ]
- n. illicit intercourse; î-ya, a. consisting in --.
94) अगम्यागमन (p. 8) agamyâ̮âgamana illicit intercourse;

p002c3-b30/ p008-093

• अगर्व [ a-garva ]
- a. free from pride, humble.
93) अगर्व (p. 8) a-garva free from pride, humble.

p002c3-b31/ p008-092

• अगर्हित [ a-garhita ]
- pp. not blamed, not despised; blameless, irreproachable.
92) अगर्हित (p. 8) a-garhita not blamed, not despised;

p002c3-b32

• [agásti]
- m. Agástya

p002c3-b33/ p008-091

• अगस्त्य [ agástya ]
- m. N. of a Vedic Rishi.
91) अगस्त्य (p. 8) agástya Rishi.

UKT 130221, 160403:
Rishi Agastya is also the Indian astronomical name of the star Canopus, is said to be the 'cleanser of waters', since its rising coincides with the calming of the waters of the Indian Ocean.
See Wikipedia: https://en.wikipedia.org/wiki/Agastya 160403
The star Canopus, the second brightest star, can easily be seen in the month of February.
See http://earthsky.org/brightest-stars/few-know-the-second-brightest-star-canopus 160403