TIL

Practical Sanskrit Dictionary for Buddhists and Hindus

p096-1.htm

• A Practical Sanskrikt Dictionary, by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg; 1929.
- Nataraj ed., 1st in 2006, 2012.
- https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and Dictionary, BHS, vol.2, by F. Edgerton, pp. 627.
- FEdgerton-BHSD<Ô> / Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary , by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).  Downloaded copies in TIL HD-PDF and SD-PDF libraries:
- UPMT-PaliDict1920<Ô> / bkp<Ô> (link chk 190113)
•  Pali-Myanmar Dictionary (in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
- HHOrberg-LinguaLatina<Ô> / Bkp<Ô> (link chk 190624)

Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han and staff of Tun Institute of Learning (TIL). Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL  Research Station, Yangon, MYANMAR 
 - http://www.tuninst.net , www.romabama.blogspot.com 

MC-indx.htm | Top
MCpp-indx.htm

Contents of this page

{sé-tau:} :
  p096-1c1
{sé-da.}
{sé-ya.}
{sé-la.}

{sè:ta.}
  p096-1c2
{sè:la.}

{sau:ka.}
{sau:sa.}
{sau:ða.} : the first member of this row is not realized
{sau:da.}
{sau:ra.}
{sau:la.}
{sau:Sa.}
{sau-ka.}
{sau-ða.} : the first member of this row is not realized
{sau-ta.}
{sau-ra.}
  p096-1c3
{sau-ya.}
{sya.} /

UKT notes :
• Chaitanya Mahprabhu (1486–1534)
 - a priest of Vaishnavite-Hinduism
• Coromandal Coast : my homage to Saya Solomon
• Month of Caitra :

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{sé-tau:}

p096-1c1

p096-1c1-b00/ p069-004

• चेतोभू [ keto-bhû ]
- m. love; Kâma; -mukha, a. whose mouth is understanding; -vikâra, m. mental derangement.
4) चेतोभू (p. 69) keto-bhû love; Kâma;

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{sé-da.}

p096-1c1-b01/ p069-003

• चेद् [ ká‿id ]
- pcl. (never beg. sentence or half-verse) and (V.); when (V.); also, even, with api (E.); if (the apodosis commonly has tad, tatas, tadâ, tarhi, or atha); atha ked, but if; na or no ked, if not, elliptical = if it were not so, otherwise; ken na, if --, not (apodosis); iti ken na, if this is objected, it is not so.
3) चेद् (p. 69) ka◡́id and (V.); when (V.); also, even, with api (E.);

a·pod·o·sis - n. pl. a·pod·o·ses ¹. The main clause of a conditional sentence, as The game will be canceled in The game will be canceled if it rains. -- AHTD

p096-1c1-b02/ p069-002

• चेदि [ kedi ]
- m. pl. N. of a people in Bundelkund; -pati, m. king of Kedi; -râga, m. id.
2) चेदि (p. 69) kedi -pati, m. king of Kedi;

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{sé-ya.}

p096-1c1-b03/ p069-001

• चेय [ ke-ya ]
- fp. to be piled or accumulated.
1) चेय (p. 69) ke-ya to be piled or accumulated.

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{sé-la.}

p096-1c1-b04/ p069-048

• चेल [ kela ]
- m. garment; raiment; -ka, m. a good-for-nothing (--°); -‿âsaka, m. clothes-moth.
48) चेल (p. 69) kela garment; raiment;

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{sé-Sa.} 

p096-1c1-b05

• [ kesht ],
- I. késhia, move the limbs, kick, struggle; be stir oneself, be busy; act, do; frequent: pp. -ita; cs. keshtaya, set in motion, impel to action. ati, exert oneself overmuch, â, do, perform. pari, welter; wander about. vi, struggle; bestir oneself, act, towards (lc.); effect, produce; cs. set in motion; impel to action. pra-vi wander about. sam, grow restless; proceed, act.

p096-1c1-b06/ p069-036

• चेष्ट [ kesht-a ]
- n. motion, gesture; action; â, f. id.; activity; performance; conduct, behaviour, doings, goings on; -ana, n. motion; performance; -ita, pp.; n.=keshtâ.
36) चेष्ट (p. 69) kesht-a motion, gesture; action;

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{sè:ta.}

p096-1c1-b07/ p069-020

• चैतन्य [ kaitan-ya ]
- n. consciousness, intellect, mind, soul; m. N. of a prophet born in 1484 AD.: -kandra‿udaya, m. T. of a play (moon-rise of Kaitanya).
20) चैतन्य (p. 69) kaitan-ya consciousness, intellect, mind, soul;

p096-1c1-b08/ p069-019

• चैत्त [ kaitta ]
- a. belonging to the province of thought (kitta), that which is thought; mental.
19) चैत्त (p. 69) kaitta belonging to the province of thought (kitta), that which is thought; mental.

p096-1c1-b09

• [ kaitya ]
- ¹. m. individual soul; ². a. relating to the funeral pile; ...

p096-1c1-b10/ p069-018

• चैत्र [ kaitra ]
- m. N. of the second spring month (March-April); N.; -ratha, n. (sc. vana) N. of Kuvera's forest laid out by Kitraratha.
18) चैत्र (p. 69) kaitra (March-April);

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p096-1c2

p096-1c2-b00/ p069-017

• चैत्री [ kaitrî ]
- f. day of full moon in the month Kaitra.
17) चैत्री (p. 69) kaitrî day of full moon in the month Kaitra.

See my note on Caitra

p096-1c2-b01/ p069-016

• चैद्य [ kaidya ]
- m. pat. descendant of Kedi; prince of Kedi (esp. Sisupâla).
16) चैद्य (p. 69) kaidya descendant of Kedi;

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{sè:la.}

p096-1c2-b02/ p069-015

• चैल [ kaila ]
- m. clothes-moth; n. cloth, garment: -dhâva, m. washerman; -‿âsaka, m. demon feeding on moths.
15) चैल (p. 69) kaila clothes-moth; n. cloth, garment:

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{sau:ka.}

p096-1c2-b03

• चोक [koka]
Skt: चोक [koka] -- n. kind of root - Mac096c2
Skt: चोक «coka» - root of wild spider flower, Cleome gynandra (Bot.) - SpkSkt

p096-1c2-b04/ p069-014

• चोक्ष [ koksha ]
- a. clean, pure.
14) चोक्ष (p. 69) koksha clean, pure.

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{sau:sa.}

p096-1c2-b05/ p069-013

• चोच [ koka ]
- n. kind of cinnamon bark.
13) चोच (p. 69) koka cinnamon bark. 

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{sau:ða.}

p096-1c2-b06/ p069-012

• चोड [ koda ]
- m. ridge (on bricks); doublet: -karna, m. N.
12) चोड (p. 69) koda ridge (on bricks); doublet:

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{sau:da.}

p096-1c2-b07/ p069-011

• चोद [ kód-a ]
- m. goad, whip; -á, a. inspiring, stimulating; furthering; -aka, a. impelling; m. injunction, direction; invitation.
11) चोद (p. 69) kód-a goad, whip;

p096-1c2-b08/ p069-010

• चोदन [ kód-ana ]
- a. urging, impelling; n., â, f. incitement, invitation; command; precept, prescription; -ayi-tavya, cs. fp. to be censured or criticised; -ayitri, m., trî, f. inciter, stimulator, promoter; -i-tri, m. inciter, stimulator, promoter; -ya, fp. to be urged; -censured; -called in question; na kodya, not to be insisted on = matter of course.
10) चोदन (p. 69) kód-ana urging, impelling;

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{sau:ra.}

p096-1c2-b09/ p069-009

• चोर [ kor-á ]
- m. thief; plagiarist: (a)-ka, m. thief; -ayitavya, fp. to be stolen.
9) चोर (p. 69) kor-á thief; plagiarist: (a)-ka, m. thief;

p096-1c2-b10/ p069-008

• चोरितक [ korita-ka ]
- n. stolen object.
8) चोरितक (p. 69) korita-ka stolen object.

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{sau:la.}

p096-1c2-b11/ p069-007

• चोल [ kola ]
- m. jacket, doublet: pl. N. of a people (inhabitants of the modern Tanjore); sg. prince of Kola; -ka, m. pl. the Kolas; -mandala, n. province of Kola, Koromandel coast.
7) चोल (p. 69) kola jacket, doublet:

See my note on Coromandal coast
and on Saya Solomon who taught us History & Geography
for the 1950-Matriculation Exam of Rangoon University.

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{sau:Sa.}

p096-1c2-b12/ p069-006

• चोष [ kosh-a ]
- a. sucking (--°); m. burning, parched feeling, feverishness; -ana, n. sucking; -ya, fp. to be sucked.
6) चोष (p. 69) kosh-a sucking (--°); m. burning, parched feeling, feverishness;

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{sau-ka.}

p096-1c2-b13/ p069-005

• चौक्ष [ kauksha ],
- चौक्ष्य  kaukshya  a. clean.
5) चौक्ष (p. 69) kaukshya clean.

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{sau-ða.}

p096-1c2-b14/ p069-035

• चौड [ kauda ]
- n. ceremony of tonsure.
35) चौड (p. 69) kauda ceremony of tonsure.

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{sau-ta.}

p096-1c2-b15/ p069-034

• चौतपल्लव [ kauta-pallava ]
- a. (î) peculiar to a mango twig.
34) चौतपल्लव (p. 69) kauta-pallava (î) peculiar to a mango twig.

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{sau-ra.}

p096-1c2-b16/ p069-033

• चौर [ kaura ]
- m. (î, f.) thief, robber; stealer of (-- °); usurper; -karman, n. thieving; -danda-bhâg, a. incurring the penalty of a thief; -saṅkin, a. afraid of thieves or robbers; -‿atavî, f. forest infested by robbers.
33) चौर (p. 69) kaura (î, f.) thief, robber; stealer of (--°);

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p096-1c3

p096-1c3-b00/ p069-032

• चौरिका [ kaur-ikâ ]
- f. stealer of (--°); theft; stealth, fraud: in. behind the back of (g.).
32) चौरिका (p. 69) kaur-ikâ stealer of (--°); theft;

p096-1c3-b01

• [kaura‿uddhartri]
-- m. exterminator, i.e. detective of thieves 

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{sau-ya.}

p096-1c3-b02/ p069-031

• चौर्य [ kaur-ya ]
- n. theft; stealth, defraudation, fraud: -ka, n. id.; -bhaya, n. fear owing to one's theft; -rata, n. stealthy enjoyment of love, adultery; -vritti, a. living by theft.
31) चौर्य (p. 69) kaur-ya theft; stealth, defraudation, fraud:

p096-1c3-b03/ p069-030

• चौल [ kaula ]
- n. ceremony of tonsure.
30) चौल (p. 69) kaula ceremony of tonsure. 

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{sya.}

UKT 160304, 170725: The conjunct च ् य --> {sya.} is unusual and seems to be out of place. It should have come much earlier after {sa.ya.} in p092.htm (link chk 170725).

Or, is it a case of special conjuncts such as Pseudo-Kha and Pseudo-Za. If it were a conjunct its shape {sya.} would be very much like that of Bur-Myan {Za.} but unlike Mon-Myan {Za.} pronounced as {hkyé}
Mon-Myan pronunciation of row2: as affricates
- bk-cndl-{sa.}-row<)) :
Mon pronounce {sa.} as /{kya.}/ ; {hsa.} as /{hkya.}/, and
---------------------{za.} as /{gyé}/ ; {Za.} as /{hkyé}/
---------------------{ña.} as /{ñé}/
However, when you note that in Skt-Dev {sa.} च is Palatal-affricate, whilst in Bur-Myan it is Palatal-stop, you can see why I'm forced to use the following differentiation

Differentiate {sya.} from by it {ya.pín.}-sign.

p096-1c3-b04/ p069-029

• च्यवन [ kyáv-ana ]
= च ् य व न
- a. moving (int.), shaking (tr.); N. of a demon of disease; N. of a Rishi; n. motion; loss of (--°).
29) च्यवन (p. 69) kyáv-ana moving (int.), shaking (tr.);

p096-1c3-b05

• [ kyáv-a-m ]
-- 1 sg. subj. of √kyu 

p096-1c3-b06/ p069-028

• च्यवान [ kyáv-âna ]
- pr. pt. active, nimble; N. of a Rishi.
28) च्यवान (p. 69) kyáv-âna active, nimble; N. of a Rishi.

p096-1c3-b07/ p069-027

• च्यावन [ kyâv-ana ]
- cs. a. felling; n. expulsion.
27) च्यावन (p. 69) kyâv-ana felling; n. expulsion. 

p096-1c3-b08/ not online

• च्यु [ kyu ],
- I. Â. kyáva (E. also P.), waver, move; depart or swerve from (ab.); be deprived of, lose (ab.); vanish, perish; fail; fall or drop, from (ab.); be ruined; sink to lower births; sink morally; put in motion, move: pp. kyutá, fallen from, deserted by, free from, devoid of (ab. or -°); cs. kyâváya or (rarely) kyavaya, shake; cause to fall, expel or take away from (ab.); cause to lose, deprive of (2 ab.); Â. be shaken, ud, cs. take out, extract. pari, fall, fly, or speed from (ab.); swerve from (ab.); pp. fallen, expelled, or swerving from, deprived of (ab. or -°); cs. shake; cause to fall; expel; dissuade from (ab.). anu-pra, set out after, follow (ac.). vi, depart; swerve from (ab.); be lost, fail.

© च्युत «cyuta»
Skt: [ kyutá ] - pp. fallen from, deserted by, free from, devoid of (ab. or -°); - Mac096c3
Skt: च्युत «cyuta» - adj. moved, come forth from, free of, expelled from (used with ablative), ... - SpkSkt
BPal: {su.ta.} - UHS PMD0395c1
 UKT from UHS: mfn. moved from, dropped from, has died

© च्यावयते «cyāvayate»
Skt: च्यावयते «cyāvayate {cyu}» - v. caus. deprive anyone of, drive away from, loosen, be removed or shaken, loosen, cause to fall ... - SpkSkt

p096-1c3-b09

• च्युत् [ ¹. kyu-t ]
- a. (--°) moving (int.); shaking; destroying.
26) च्युत् (p. 69) 1. kyu-t (--°) moving (int.); shaking;

p096-1c3-b10

• [2. KYUT] I.P> [kyota]
-- ². drop, drip, fall down

p096-1c3-b11/ p069-025

• च्युति [ kyu-ti ]
- f. departure from (--°); issue of (--°); breach of duty; swerving from (ab.); failure of (--°); loss; death; fall (fig.).
25) च्युति (p. 69) kyu-ti departure from (--°); issue of (--°);

© च्युति [ kyu-ti ]
Skt: च्युति [ kyu-ti ] - loss; death; fall (fig.) - Mac096c3
BPal: {su.ti.} - UHS PMD0395c1
  UKT from UHS: f. move, death

p096-1c3-b12/ p069-024

• च्यौत्न [ kyautná ]
- a. stimulating; n. shaking; enterprise, endeavour.
24) च्यौत्न (p. 69) kyautná stimulating; n. shaking;

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UKT notes

Chaitanya Mahaprabhu

- UKT 141029, 170725

• Chaitanya Mahprabhu (1486–1534) - a priest of Vaishnavite-Hinduism

Few in Myanmarpré knows much about Hinduism, and less so of the two main (and somewhat opposing) branches, the Vaishnavism (worship Vishnu-déva as the administrator, whilst Brahma-déva - the Creator - can be ignored), and the Shaivism (worship of Siva-déva as the Creator, the Administrator and Destroyer as the Supreme). Northern Hindus, mostly Hindi-speakers , are mostly Vaishnavites, whilst the southern Hindus mostly Tamil-speakers are Shaivites.

Chaitanya Mahaprabhu (1486–1534) was a historical person, and a reformer priest of Vaishnavism. We may also note that in Vaishnavism , there are three main déva-gods, the Hindu Triniy: Brahma the Creator, Vishnu the Maintainer of Law and Order, and Siva the Enforcer of Law and Order aka the Destroyer. Vishnu-déva is said to take an earthly form - the Ten Incarnations of Vishnu - from time to time to maintain Law and Order in the world. The human King Rama (husband of Sita) was the Seventh incarnation, and the human King Krishna (lover of Radha) the Eight incarnation.

It is probable that these human-kings had been deified and worshipped by Tibeto-Burman speakers - the aboriginals, long before the worshippers of Vishnu - the speakers of Sanskrit (Indo-European language), had first appeared in north-western India. These invaders promptly claimed that the Deity Krishna and Deity Rama are just incarnations of their god-Vishnu. Some of them went even further and claimed that Gautama Buddha (of Anatta-doctrine - the exact opposite of Hinduism) was the Ninth Incarnation of Vishnu (Atta-doctrine). They had forgotten that the underlying doctrines were just the opposite. I claim that our teacher, the Gautama Buddha, to be a true scientist in the modern sense, because the laws he discovered are non-axiomatic and are acceptable to modern science.