p086.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{gRRi.Ba.} : cont
p086c1
{gRRi.Sa.}
{gRRi.ha.}
p086c2
{gRRi}
UKT notes :
• Astrological Planets :
•
Stages in life in Hinduism
{gRi.Ba.}
: cont
p086c1-b00/ p064-007
• गृभाय [ gribhâ-yá ]
- den. P. grasp. anu, show favour to (ac.). ud, cease (to rain).
sam,
take up, seize.
7)
p086c1-b01/ p064-006
• गृभि [ gríbh-i ]
- a. containing (g.).
6)
p086c1-b02/ p064-005
• गृभीत [ gribh-îtá ]
- pp. of √grabh.
5)
{gRRi.Sa.}
p086c1-b03/ p064-004
• गृष्टि
[ grish-tí ]
= ग ृ ष ् ट ि
- f. heifer, young cow that has calved
once; young female animal (--°).
4)
{gRi.ha.}
p086c1-b04/ p064-003
• गृह gṛha [ grih ] = ग ृ ह
Skt: [ grih ] -- a. seizing, carrying away (--°) - Mac086c1
3)
Bur:
{groh} - n. planets in solar system, e.g. Earth, Saturn, Neptune,
Uranus, etc. - MLC MED2006-089
BPal:
{ga.ha.} - UHS-PMD0362
UKT from UHS: ¹. home
(implying marital bondage). ². to grab,
to seize (eclipse of Sun, and Moon by Rahu).
See my note on Astrological Planets
p086c1-b05/ p064-002
• गृह [ grih-á ]
- m. [who takes and hands], servant; m. (V.), n. [that which contains],
house, abode: often pl. premises; --°, temple of (a god), arbour of (a
plant); m. pl. household, family; wife; n. sign of the Zodiac; astrological mansion; square on a draught-board.
2)
p086c1-b06
• गृहकपोत [ griha-kapota ]
- m. domestic pigeon; -karma-kara, m. domestic; -karma-dâsa,
m. domestic
slave; -karman, n. household affair; -kâraka, m. carpenter;
-kârin, m. kind of
wasp; -kârya, n. household affair; -kritya, n. id.; kind of tax;
-gupta, (pp.)
m. N.; -kkhidra, n. hole or weak point in the house; -ga,
a. born in the house;
-gana, m. family; -gâta, pp. born in the house;
-dâru, n. beam of a house; -dâha,
m. conflagration; -dîpti, f. light (=ornament) of the house;
-devatâ, f. pl.
domestic deities; -dvâra, n. house-door; -nadikâ, f. drain of a house;
-nirvâha,
m. housekeeping; -pá, m. guardian of the house; (á)-pati,
m. master of the
house, paterfamilias; ep. of Agni; one who has precedence at a Sattra; village
magistrate; -pâta, m. collapse of a house; -pâla, m. guardian of the house;
-poshana,
n. maintenance of the household; -bali, m. domestic offering:
-bhug, m. bird
that feeds on the domestic offering (sparrows, crows, and other birds); -bhartri,
m. master of the house; -bhogin, m. member of the house hold;
-medhá, ¹. m.
domestic sacrifice; ². a. performing or taking part in the domestic sacrifices;
m. householder, paterfamilias; -medhín, a. id.; m. married Brâhman house holder
(second stage in his religious life): -î, f. Brâhman housewife.
1)
See my note on stages in life in Hinduism
UKT 140920: These stages should be compared to what Bur-Myan has taken as the stages in life: the first stage especially for Myanmar-Buddhist is that of a student.In days before the British occupation a young boy is sent to the village monastery to learn how to read and write, religion, mathematics, etc. It was this monastic education, the back-bone of Myanmar culture, that the British administrators sought to destroy. In the process almost all came to forget that the Myanmar akshara is truly phonetic - more advanced than English.
p086c1-b07/ p064-020
• गृहयन्त्र [ griha-yantra ]
- n. house flagstaff; -rakshâ, f. protection of the house;
-vat, a.
possessing a
house; m. householder; -vâsa, m. domestic life; householder stage;
-sikhandin,
m. domestic
peacock; -suka, m. domestic parrot; house poet; -samvesaka,
m. architect; -samstha,
a. living in one's own house; m. householder; -sâra, m. (household) goods and
chattels; -sârasa, m. tame Indian crane; -stha, a. dwelling in the house of (--°);
m. married Brâhman householder: â, f. Brâhman housewife; -stha-tâ,
f. condition
of a Brâhman householder.
20)
p086c1-b08/ p064-019
• गृहागत [ griha‿âgata ]
- pp. entering the house; -‿âkâra, m. domestic usage; duty of a house
holder to his guest; -‿agira, n. court-yard; -‿ârambha,
m. building a house;
-‿artha, m.
household duties; -‿âsrama, m. house holder stage in a Brâhman's life.
19)
p086c1-b09/ p064-018
• गृहिन् [ grih-ín ]
- a. possessing a house; m. householder: (n)-î, f. housewife, spouse.
18)
p086c1-b10/ p064-017
• गृहीत [ grih-îta ]
- pp. √grah: -dikka, a. having taken to all the quarters, dispersed
in all directions: -nâman, a. bearing the name, called.
17)
p086c1-b11/ p064-016
• गृहीताक्षर [ grihîta‿akshara ]
- a. remembering the exact words of (g.), Pr.
16)
p086c1-b12/ p064-015
• गृहीति [ grih-îti ]
- f. grasping, taking (the hand); raising (tribute); perceiving; taking
to mean.
15)
p086c1-b13/ not online
• [ grihî-bhû ]
- become a house or dwelling
p086c1-b14/ p064-014
• गृहु [ grih-ú ]
- m. [taker of a gift], beggar.
14)
p086c2-b00/ p064-013
• गृहेश्वर [ griha‿îsvara ]
- m. master of the house; î, f. housewife; -‿udyâna,
n. garden belonging
to the house; -‿upakarana, n. household utensils or furniture.|
13)
UKT 180429: The word गृहेश्वर [ griha‿îsvara ] reminds me of the Bur-Myan word
{aim-U:nût}. Here,
{nût} is not to be equated to god, he is not [îsvara ]: he is just the man of the house if his wife does not control him.
p086c2-b01/ p064-012
• गृह्य [ ¹. gríh-ya ]
- fp. to be seized; perceptible; siding with, closely connected with
(--°).
12)
p086c2-b02/ p064-011
• गृह्य [ ². grih-ya ]
- a. domestic; m. domestic fire: pl. domestics, household;
n. domestic
ceremony; domestic rule; -karman, n. domestic rite; -sûtra, n. sûtra on
domestic rites.|
11)
p086c2-b03/ p064-010
• गृह्या [ grih-yâ ]
- f. domestic rites and the rules treating of them.
10)
{gRRi}
p086c2-b04/ not online
• गॄ [ ¹. grî ]
- gri-nã , -nî , -n (also with ps. meaning); vi.
gira (with sam ) , invoke, call; praise; utter; recite;
proclaim; relate. anu , join in praising; answer; *agree with (d.). abhi,
approve; praise. â, praise. laud; prati‿â, answer. pra, praise. sam-pra, name.
prati, invoke, salute; respond to (d.); *agree with (d.). sam, agree; promise
(d.); accept (as true), assert.
p086c2-b05/ not onlined
• गॄ [ ². grî ]
girá. P.giia, IX.
- UKT 140919, 170620:
From the idea of गृह
«gṛha» "seizing", the
astrological planets are known in Bur-Myan
as Seizers
{groh}. Take care to note the difference
between astrological planet and
astronomical planet.
UKT 170620: My interpretation of the word गृह «gṛha» is "controlling". The English word "seize" implies an evil action. The action of Astrological Planet can be both beneficial and destructive. A planet can become a benefic and also a malefic at certain periods in your life, in relation to what are known as the birth time and position of your "life indicator" known as
{lag}.
Astrological Planets are divinities, something like Dévi (f.) and Déva (m.): there is even a hermaphrodite. Astrological Planets are the same as Greek-Roman gods and goddesses, e.g. Zeus-Jupiter (ruler of Thursday) is a male (the most promiscuous who would have sex even with animals such as a she-goat) and is the king of Heaven, with Herms-Mercury (ruler of Wednesday) his constant companion who is a hermaphrodite, while Aphrodite-Venus (ruler of Friday) is a female.
Though their characters are almost the
same as those of Burmese-Indian
Astrological Planets, the latter are
all males. My study of Greek-Roman
mythology was a help to me in my
astrological predictions. Note: though
a down-to-earth scientist, I had earned
side-income as an astrologer-palmist in
1960s: I was forced to take a fee
otherwise my clients would take me just
to be an amateur. I've come to conclude
that astrological theories are not all
fakes - some can be used in every-day
life, such as predicting the Stock
market using what are known as the
Stock-market Cycles in Technical
Analysis.
See:
https://en.wikipedia.org/wiki/Stock_market_cycles
170621
"Stock market cycles are the
long-term price patterns of stock markets
and are often associated with general
business cycles.
[1] They are key to technical
analysis where the approach to
investing is based on cycles or repeating
price patterns. The efficacy of the
predictive nature of these cycles is
controversial and some of these cycles
have been quantitatively examined for
statistical significance. Well known
cycles include:
[2] ... The 60 year
Kondratiev cycles "
See:
https://en.wikipedia.org/wiki/Kondratiev_wave
170621
and:
https://en.wikipedia.org/wiki/Nikolai_Kondratiev
170621
also Kondrtieff Waves , ed. L. E. Grinin, T. C. Devezas, and A. V. Korotayev,
2014, TIL HD-PDF and SD-PDF libraries
-
RussAcadSc-KondrtieffWaves<Ô> /
Bkp<Ô>
(link chk 190320
UKT 170621: The Sixty-year cycle,
according to my analysis depends on the
time-period for the astronomical planet
to come to the same position in Twelve
Rasi of the horoscope:
- Saturn making one complete round -
30 years
- Jupiter making one complete round -
12 years.
Thus, 60 years - the LCM of 30 & 12
- is when both planets will to come to
the same place in the celestial sphere
represented in the horoscope of the
client or subject. So a similar event
can be predicted to happen every 60 year.
It hold "true" not only for
the stock-market, but also for
human-individuals. However because of
the effects of minor planets, like Mars
which can retrograde , there are minor
variations in the "degree" and
"time". Astrologically, we can
also have what is known as the
"opposition effect" which will
cut down the 60 year cycle to 30 year
cycle.
Go back Astrolog-Planet-note-b
-- UKT 140919:
I came to know of the Stages of Life of
a Brahmin
{braah~ma.Na. poaN~Na:} after hearing
the retirement of a well-known astrologer
in Yangon. Formerly, I used to refer to
the episode, but have stopped to do so
after his progeny denied that the
astrologer was a Brahmin.
Exploring religions : http://uwacadweb.uwyo.edu/religionet/er/hinduism/hslife.htm 120204
Hinduism recognizes four main stages of life. Like the goals of life, these can be divided into three plus one, with the three deriving from the "life is good" strand of Hinduism, and the one deriving from the "life is bad" strand. The first three are the student, the householder, and the retired person, while the fourth is the ascetic (also known as a sannyasin or a sadhu).
The three stages of life that come from the life-affirming, Vedic side of Hinduism, were initially designed with the caste system in mind (of course). In particular, they were set up to apply to members of the three Twice-Born varnas: the Brahmin, the Kshatriya and the Vaishya. Other castes and jatis have adopted them in different ways, transforming them to meet their needs.
The first stage is that of the student, during which a boy traditionally is expected to go to live and study with a teacher (a guru) for several years. Today only a few Brahmin families follow this tradition to the full extent. A boy enters into student-hood at adolescence (ages 8-12), and spends most of his maturing years studying. For Brahmins, this would mean studying and memorizing large portions of the Vedas and accompanying texts, along with training in the various rituals. Members of all castes learn how to set up and maintain their own household worship, centered on the holy fire of Agni.
For the Twice-Born castes, the ritual (samskara) of becoming a student contains great significance, for it is the means by which a person becomes reborn. This ceremony -- often called the thread ceremony because of the red thread which the initiate wears over his left shoulder -- symbolizes the entrance of the boy into Hinduism. Originally, it was at this point that the initiate was first permitted to hear the words of the sacred Vedas and learned his first mantra. Once initiated, the boy became, like other Twice-Born males, responsible for maintaining the balance of the cosmos.
After student-hood, the next stage of life is that of householder, usually entered into through an elaborate, many-day marriage ceremony. It is during this stage that a man has children (with his wife), forms a family, establishes himself in a career or job, and strives to be an active member of his community. He will establish his own household, with its own worship. Indeed, with his wife, the householder is now responsible for ensuring that the rituals of domestic life are carried out at their proper times and in the proper manner. This stage is important because it carries the responsibilities of looking after and supporting people at all other stages, both male and female.
The third stage of life is that of retirement. When a man reaches old age and his son has a family and is ready to take over the leadership of the household, he and his wife will retire. On the one hand, their household responsibilities -- both religious and secular -- diminish significantly. On the other hand, they become free to contemplate the meaning of their coming death and rebirth. They may choose to withdraw into a secluded area -- perhaps become a "hermit" -- or they may involve themselves in more active worship (bakti) of Hinduism's pantheon of gods and goddesses.
Each of these three stages is preceded by a samskara, a ritual that brings a person from the previous stage of life into the new one. While these are the most important stages of life, brought on by the most elaborate samskaras, there are many other samskaras performed during one's life. Traditionally, a person may undergo anywhere from 10 to 18, even up to 40, samskaras during their lifetime. The majority of these will be performed before a baby is even six months old, with many of them done before birth. These are believed to help a person leave their previous life behind and to enter successfully into their new one. Each samskara advances a person further along the path of life, initiating them into a new aspect or stage.
It is clear that the three main stages of life are designed for males and do not include women. Traditional Hinduism, like many religions, places women in a dependent role. In the traditional view, women always need the protection of a responsible male, whether father, husband or adult son. This does not mean that women have no religious life. On the contrary, women are actively involved in worship, both in support of their family and on their own. On the one hand, a married woman is responsible for carrying out many of the domestic rites along with her husband. Many rituals cannot be performed with her involvement or in some instances leadership. On the other hand, women are often active practioners of forms of bakhti yoga, that is, the worship of the gods and goddesses. In the modern period, this subordination has begun to change and women have gained more active roles in public life. Indira Ghandi, for instance, was a Prime Minister of India for many years (women have yet to gain a corresponding position in the United States).
The fourth stage of life breaks the progression of the other three; it is that of the ascetic, who in Hinduism are called the sadhu or the sannyasin. This is a rejection of life and all that it means in exchange for a search to attain moksha, that is, release from the cycle of samsara. A person may enter into this stage of life at any time.
The rejection of life, especially as defined by the life-affirming strand of Hinduism, is complete. It requires rejection of the household duties and responsibilities of all stages of life. It also requires the rejection of the religious beliefs. Indeed, the ceremony making one a sannyasin includes the burning of copies of the Vedas, a symbolic rejection even of one's role in maintaining the cosmos, and of one's red thread, the symbol of their status as Twice-Born. It is such a powerful rejection that a person even loses their caste affiliation; even a shudra can become a sannyasin and lose their low-caste identity.
The sannyasins become wandering hermits, living life without any shelter or possessions. They eat when they can acquire food, but never enter into any work to acquire it; it must be given or found. They become holy men, seeking spiritual enlightenment and power, striving to achieve the true wisdom of the cosmos. Some may become kind and give blessings to those around them, while others may become wrathful and powerful and wield magic against those who cross them.
UKT: End of article.
Go back stages-life-note-b
End of TIL file