āsava
-- [fr. ā + sru, would corresp. to a Sk. *āsrava, cp. Sk. āsrāva.
The BSk. āśrava is a (wrong) sankritisation of the Pāli āsava, cp. Divy 391 &
kṣīnāśrava] that which [p115] flows (out or on to) outflow & influx. 1. spirit, the intoxicating extract or
secretion of a tree or flower, O. C. in Vin
iv.110 (four kinds); B. on D
iii.182 (five kinds) DhsA 48; KhA 26; J
iv.222; vi.9. -- 2. discharge from
a sore, A i.124, 127 = Pug 30. -- 3. in psychology, t.t.
for certain specified ideas which intoxicate the mind (bemuddle it, befoozle it,
so that it cannot rise to higher things). Freedom from the "Āsavas" constitutes
Arahantship, & the fight for the extinction of these āsavas forms one of the
main duties of man. On the difficulty of translating the term see Cpd.
227. See also discussion of term āsava (= āsavantī ti āsavā) at DhsA 48 (cp.
Expositor pp. 63 sq). See also Cpd. 227 sq., & especially Dhs trsl.
291 sq. -- The 4 āsavas are kām˚, bhav˚, diṭṭh˚, avijj˚, i. e.
sensuality, rebirth (lust of life), speculation and ignorance. -- They are
mentioned as such at D ii.81, 84, 91, 94, 98, 123, 126; A
i.165 sq., 196; ii.211;
iii.93, 414; iv.79; Ps
i.94, 117; Dhs 1099, 1448; Nd2
134; Nett 31, 114 sq. -- The set of 3, which is probably older (kāma˚, bhava˚,
avijjā˚) occurs at M i. 55; A
i.165; iii.414; S
iv.256; v.56, 189; It 49; Vbh 364.
For other connections see Vin i.14 (anupādāya āsavehi
cittani vimucciŋsu), 17, 20, 182; ii.202;
iii.5 (˚samudaya, ˚nirodha etc.); D
i.83, 167; iii.78, 108, 130, 220,
223, 230, 240, 283; M i.7 sq., 23, 35, 76, 219, 279, 445
(˚ṭhāniya); ii.22; iii.72, 277; S
ii.187 sq. (˚ehi cittaŋ vimucci);
iii.45 (id.); iv.107 (id.), 20;
v.8, 28, 410; A i.85 sq. (vaḍḍhanti),
98, 165 (˚samudaya, ˚nirodha etc.), 187;
ii.154 (˚ehi cittaŋ vimuttaŋ), 196;
iii.21, 93 (˚samudaya, ˚nirodha etc.), 245, 387 sq., 410,
414; iv.13, 146 (˚pariyādāna end of the ā.), 161 (˚vighāta
-- pariḷāha); v.70, 237; Th 2, 4, 99, 101 (pahāsi āsave
sabbe); Sn 162, 374, 535 (pl. āsavāni), 546, 749, 915, 1100; Dh 93, 253, 292; Nd1
331 (pubb˚); Vbh 42, 64, 426; Pug 11, 13, 27, 30 sq.; Miln 419; DhsA 48; ThA 94,
173; KhA 26; DA
i 224; Sdhp 1; Pgdp 65 (piyāsava -- surā, meaning?).
Referring specially to the extinction (khaya) of the āsavas & to
Arahantship following as a result are the foll. passages: (1) āsavānaŋ khaya
D i.156; S
ii.29, 214; iii 57, 96 sq, 152 sq;
iv.105, 175; v.92, 203, 220, 271,
284; A i.107 sq., 123 sq., 232 sq., 273, 291;
ii.6, 36, 44 sq., 149 sq., 214;
iii 69, 114, 131, 202, 306, 319 sq.;
iv.83 sq., 119, 140 sq., 314 sq.;
v.10 sq., 36, 69, 94 sq, 105, 132, 174 sq., 343 sq.; It
49; Pug 27, 62; Vbh 334, 344; Vism 9; DA i.224; cp. ˚parikkhaya
A v 343 sq. See also arahatta formula C. -- (2)
khīṇāsava (adj.) one whose Āsavas are destroyed (see khīṇa) S
i.13, 48, 53, 146; ii 83, 239;
iii.199, 128, 178; iv.217; A
i 77, 109, 241, 266; iv.120, 224,
370 sq.; v 40, 253 sq.; Ps ii 173;
cp. parikkhīṇā āsavā A iv.418, 434, 451 sq.; āsavakhīṇa
Sn 370. -- (3) anāsava (adj.) one who is free from the āsavas, an Arahant
Vin ii.148 = 164; D iii.112; S
i 130; ii.214, 222;
iii.83; iv.128; A
i.81, 107 sq., 123 sq., 273, 291;
ii.6, 36, 87, 146; iii.19, 29,
114, 166; iv.98, 140 sq., 314 sq., 400; A
v.10 sq., 36, 242, 340; Sn 1105, 1133; Dh 94, 126, 386;
Th i.100; It 75; Nd2 44; Pv
ii.615; Pug 27; Vbh 426; Dhs
1101, 1451; VvA 9. Cp. nirāsava ThA 148. -- Opp. sāsava S
iii 47; v.232; A
i.81 v.242; Dhs 990; Nett 10; Vism
13, 438.
Contents of this page
āsavati
-- [ā + sru, cp. Sk. āsravati; its doublet is assavati] to flow
towards, come to, occur, happen Nett 116.
āsasāna
-- [either grd. for *āsaŋsāna or contracted form of ppr. med. of āsaŋsati (=
āsiŋsati) for *asaŋsamāna] hoping, wishing, desiring, longing for Sn 369 (an˚;
SnA 365 however reads āsayāna), 1090; Th 1, 528; J
iv.18 (= āsiŋsanto C.), 381; v.391
(= āsiŋsanto C.). See anāsasāna, āsaŋsati, āsamāna & āsayāna.
āsā
-- (f.) [cp. Sk. āśaḥ f.] expectation, hope, wish, longing, desire; adj. āsa
( -- ˚) longing for, anticipating, desirous of Vin
i.255 (˚avacchedika hope -- destroying), 259; D
ii. 206; iii.88; M
iii.138 (āsaŋ karoti); A i.86 (dve
āsā), 107 (vigat -- āso one whose longings have gone); Sn 474, 634, 794, 864; J
i.267, 285; v.401;
vi.452 (˚chinna = chinnāsa C.); Nd1
99, 261, 213 sq; Vv 3713 (perhaps better to be read
with v. l. SS ahaŋ, cp. VvA 172); Pug 27 (vigat˚ = arahattāsāya vigatattā
vigatāso Pug A 208); Dhs 1059 (+ āsiŋsanā etc.), 1136; PvA 22 (chinn˚
disappointed), 29 (˚âbhibhūta), 105; Dāvs v.13; Sdhp 78,
111, 498, 609.
āsāṭikā
-- (f.) [cp. Mārāṭhi āsāḍī] a fly's egg, a nit M
i.220 sq.; A v.347 sq., 351, 359;
Nett 59; J iii.176.
āsādeti
-- [Caus. of āsīdati, ā + sad; cp. āsajja & āsanna] - 1. to lay hand on,
to touch, strike; fig. to offend, assail, insult M
i.371; J i.481;
v.197; aor. āsādesi Th 1, 280 (mā ā. Tathāgate);
ger. āsādetvā J v.272; Miln 100, 205 (˚ayitvā);
PvA 266 (isiŋ), āsādiya J v.154 (āsādiya metri
causa; isiŋ, cp. āsajja3), & āsajja (q. v.);
infin. āsāduŋ J v.154 & āsādituŋ ibid.; grd.
āsādanīya Miln 205; VvA 213 (an˚). -- 2. to come near to (c. acc.),
approach, get J iii.206 (khuracakkaŋ).
āsāḷhā
-- & āsāḷhī (f.) [Sk. āṣāḍha] N. of a month (June- July) and of a Nakkhatta;
only in compn. as Āsaḷha˚ & Āsaḷhi˚, viz. ˚nakkhatta
J i.50; SnA 208; ˚puṇṇamā J
i.63; DhA i.87; SnA 199; VvA 66;
PvA 137; ˚māsa SnA 378 (= vassûpanāyikāya purimabhāge A.); VvA 307 (=
gimhānaŋ pacchimo māso).
āsāvati
-- (f.) N. of a creeper (growing at the celestial grove Cittalatā) J
iii.250, 251.
āsāsati
-- [cp. Sk. āśāsati & āśāsti, ā + śās] to pray for, expect, hope;
confounded with śaŋs in āsaŋsati & āsiŋsati (q. v.) & their derivations.
-- pp. āsiṭṭha (q. v.).
āsi
-- & āsiŋ 3rd & 1st sg.
aor. of atthi (q. v.).
āsiŋsaka
-- (adj.) [fr. ā + siŋsati, cp. āsaŋsā] wishing, aspiring after, praying for
Miln 342.
āsiŋsati
-- [Sk. āśaŋsati, ā + śaŋs, cp. also śās & āsāsati, further
abhisaŋsati, abhisiŋsati & āsaŋsati] to hope for, wish, pray for (lit. praise
for the sake of gain), desire, (w. acc.) S
i.34, 62; Sn 779, 1044, 1046 (see Nd2
135); J i.267;
iii.251; iv.18;
v.435; vi.43; Nd1
60; Mhvs 30, 100; VvA 337; PvA 226 (ppr. āsiŋsamāna for āsamāna, q. v.).
āsiŋsanaka
-- (adj.) [fr. āsiŋsanā] hoping for something, lit. praising somebody for the
sake of gain, cadging ThA 217 (for āsaŋsuka Th 2, 273).
āsiŋsanā
-- (f.) [abstr. fr. ā + śaŋs, cp. āsiŋsati] desire, wish, craving J
v.28; Dhs 1059, 1136 (+ āsiŋsitatta). As āsīsanā at Nett 53.
āsiŋsaniya
-- (adj.) [grd. of āsiŋsati] to be wished for, desir- able Miln 2 (˚ratana).
āsikkhita
-- [pp. of ā + śikṣ, Sk. āśikṣita] sohooled, in- structed PvA 67, 68.
āsiñcati
-- [ā + sic, cp. abhisiñcati & avasiñcati] to sprinkle, besprinkle Vin
i.44; ii.208; J
iv.376; Vv 796 (= siñcati VvA
307); PvA 41 (udakena), 104, 213 (ger. ˚itvā). <-> pp. āsitta (q. v.).
Cp. vy˚.
āsiṭṭha
-- [pp. of āsāsati, Sk. āśiṣṭa] wished or longed for PvA 104.
*āsita
-- ¹ [= asita1?] "having eaten", but probably
māsita (pp. of mṛś to touch, cp. Sk. mṛśita, which is ordinarily in
massita), since it only occurs in combns. where m
precedes, viz. J
ii.446 (dumapakkani -- m -- asita, where C. reading is
māsita & expln. khāditvā asita (v. l. āsita) dhāta);
Miln 302 (visam -- āsita affected with poison = visamāsita). [p116] Cp. also the form māsi(n) touching, eating at J
vi.354 (tiṇa˚, expld. by C. as
khādaka). -- āsita at J v.70 is very doubtful, v.
l. āsina & asita; C. expls. by dhāta suhita p. 73.
Contents of this page
*āsita
-- ² [registered as such with meaning "performed" by Hardy in Index] at VvA 276
is better read with v. l. SS bhāsita ( -- vādana etc.).
āsitta
-- [pp. of āsiñcati, Sk. āsikta] sprinkled, poured out, anointed J
v.87; Pug 31; Miln 286; DhsA 307; DhA
i.10; VvA 69.
āsittaka
-- (adj.) [āsitta + ka] mixed, mingled, adulterated Vin
ii.123 (˚ûpadhāna "decorated divan"?); ThA 61, 168 (an˚
for asecanaka, q. v.).
āsītika
-- (adj.) [fr. asīta] 80 years old M ii.124; J
iii.395; SnA 172.
āsītika
-- (m.) [etym.? Cp. BSk. āsītakī Lal. V. 319] a certain plant M
i 80 = 245 (˚pabba).
āsīdati
-- [cp. Sk. āsīdati, ā + sad] -- 1. to come together, lit. to sit by D
i.248 (v. l. BB ādisitvā for āsīditvā, to be preferred?). -- 2. to
come or go near, to approach (w. acc.), to get (to) A
iii.69 (āsīvisaŋ), 373 (na sādhurūpaŋ āsīde, should
perhaps be read without the na); J iv.56. -- 3. to knock
against, insult, offend attack J v. 267 (Pot. āsīde =
pharusa -- vacanehe kāyakammena vā gbaṭṭento upagaccheyya C.). -- pp. āsanna
(q. v.). See also āsajja, āsajjana, āsada & Caus. āsādeti.
āsīna
-- (adj.) [pp. of ās, see āsati] sitting S
i.195 = Nd2 136; Sn 1105,
1136; Dh 227, 386; J i.390;
iii.95; v. 340;
vi.297; Dāvs
ii.17.
āsīyati
-- [etym. doubtful; Trenckner Miln p. 422 = ā + śyā to freeze or dry up,
but taken by him in meaning to thaw, to warm oneself; Müller, P. Gr. 40
same with meaning "cool oneself"; Morris' J.P. T. S. 1884, 72 as ā
+ śrā or śrī to become ripe, come to perfection, evidently at
fault because of śrā etc. not found in Sk. More likely as a Pass.
formation to be referred to ā + śī as in āsaya, i. e. to abide etc.] to
have one's home, one's abode or support in (loc.), to live in, thrive by means
of, to depend on Miln 75 (kaddame jāyati udake āsīyati i. e. the lotus is born
in the mud and is supported or thrives by means of the water).
āsīvisa
-- Derivation uncertain. The BSk. āsīviṣa (e. g. Jtm 3161)
is a Sanskritisation of the Pali. To suppose this to come from ahi + visa
(snake's poison) would give a wrong meaning, and leave unexplained the change
from ahi to āsi] a snake Vin
iv.108; S iv.172; A
ii.110; iii. 69; J
i.245; ii.274;
iv.30, 496; v.82, 267; Pug 48;
Vism 470 (in comp.); DhA i.139;
ii.8, 38; SnA 334, 458, 465; VvA 308.
āsīsanā
-- see [āsiŋsanā](āsiŋsanā).
āsu
-- expletive particle = assu3 J
v.241 (v. l. assu; nipāta- mattaŋ C. p.243).
āsuŋ
-- 3rd pl. aor. of atthi.
āsumbhati
-- (& āsumhati) [ā + śumbh to glide] to bring to fall, throw down
or round, sling round Vin iv.263, 265; Vv 5011
(˚itvāna); J iii.435 (aor. āsumhi, gloss khipi).
āsevati
-- [ā + sev] to frequent, visit; to practise, pursue, indulge, enjoy A
i.10; Sn 73 (cp. Nd2
94); Ps ii.93 (maggaŋ). -- pp. āsevita.
āsevana
-- (nt.) & āsevanā (f.) [fr. āsevati] -- 1. practice, pursuit, indulgence
in Vin ii.117; PvA 45. -- 2. succession, repetition Dhs
1367; Kvu 510 (cp. trsl. 294, 362); Vism 538.
āsevita
-- [pp. of āsevati] frequented, indulged, practised, en- joyed J
i.21 (v.141; āsevita -- nisevita);
ii.60; Sdhp 93, 237.
Contents of this page
{a-ha.}
āha
-- [Vedic āha, orig. perfect of ah to speak, meaning "he began to speak",
thus in meaning of pres. "he says"] a perfect in meaning of pret. & pres. "he
says or he said", he spoke, also spoke to somebody (w. acc.), as at J
i.197 (cullalohitaŋ āha). Usually in 3rd
person, very rarely used of 2nd person, as at Sn 839,
840 (= kathesi bhaṇasi Nd 188, 191). -- 3rd sg.
āha Vin
ii.191; Sn 790 (= bhaṇati Nd1
87), 888; J i.280; iii.53 and
freq. passim; 3rd pl. āhu Sn 87, 181; Dh 345;
J i.59; SnA 377, and āhaŋsu J
i.222; iii.278 and freq.
āhacca
-- ¹ ger. of āhanati.
āhacca
-- ² (adj.) [grd. of āharati, corresponding to a Sk. *āhṛtya] 1. (cp. āharati1)
to be removed, removable, in ˚pādaka -- pīṭha & ˚mañca a collapsible bed
or chair, i e. whose legs or feet can be put on & taken away at pleasure (by
drawing out a pin) Vin ii.149 (cp. Vin Texts
iii.164 n. 5); iv.40, 46 (def. as
"ange vijjhitvā ṭhito hoti" it stands by means of a perforated limb), 168, 169.
-- 2. (cp. āharati2) reciting, repeating, or to be
quoted, recitation (of the Scriptures); by authority or by tradition M
iii.139; DhsA 9, & in cpds. ˚pada a text quoted
from Scripture), tradition Miln 148 (˚ena by reference to the text of the
Scriptures); ˚vacana a saying of the Scriptures, a traditional or
proverbial saying Nett 21 (in def. of suttaŋ).
āhaṭa
-- [pp. of āharati] brought, carried, obtained Vin
i.121; iii.53; D
ii.180 (spelt āhata); J iii.512
(gloss ānīta); Dāvs i.58.
āhata
-- [pp. of āhanati] struck, beaten, stamped; afflicted, affected with ( -- ˚)
Vin iv.236 = D iii.238 (kupito
anattamano āhata -- citto); Vin i.75, 76; S
i.170 (tilak˚, so read for tilakā -- hata, affected with
freckles, C. kāḷa -- setādi vaṇṇehi tilakehi āhatagatta, K. S. p. 318); J
iii 456; Sdhp 187, 401.
āhataka
-- [fr. āhata] "one who is beaten", a slave, a worker (of low grade) Vin
iv.224 (in def. of kammakāra, as bhaṭaka + ā).
āhanati
-- [ā + han] to beat, strike, press against, touch ppr. āhananto
Miln 21 (dhamma -- bheriŋ); Dāvs iv.50. <-> ger.
āhacca touching M i.493; J
i.330; vi 2, 200; Sn 716 =
uppīḷetva SnA 498; Vism 420. -- pp. āhata (q. v.).
1st sg. fut. āhañhi Vin i.8; D ii.72,
where probably to be read as āhañh' (=āhañhaŋ). See Geiger, P.Gr. § 153,
2.
āhanana
-- (nt.) [fr. ā + han] beating, striking, coming into touch, "impinging"
Vism 142 (+ pariyāhanana, in def. of vitakka) = DhsA 114 (cp. Expos.
151); Vism 515 (id.).
āharaṇa
-- (adj. -- n.) [fr. āharati] to be taken; taking away; only in phrase
acorāharaṇo nidhi a treasure not to be taken by thieves Miln 320; Kh
viii.9; KhA 224; Sdhp 589.
āharaṇaka
-- [āharaṇa + ka] one who has to take or bring, a messenger J
ii.199; iii.328.
āharati
-- [ā + hṛ] -- 1. to take, take up, take hold of, take out, take away M
i.429 (sallaŋ); S i 121;
iii.123; J i.40 (ger. āharitvā
"with"), 293 (te hattaŋ); Nd2
540c (puttamaŋsaŋ, read āhāreyya?); Pv
ii.310; DA
i.186, 188 <-> 2. to bring, bring down, fetch D
ii.245; J iv 159 (nāvaŋ; v. l.
āhāhitvā); v.466; VvA 63 (bhattaŋ); PvA 75. <-> 3. to
get, acquire, bring upon oneself J v.433 (padosaŋ); DhA
ii.89. -- 4. to bring on to, put into (w. loc.); fig. & intrs. to
hold on to, put oneself to, touch, resort to M
i.395 (kaṭhalaŋ mukhe ā.; also inf. āhattuŋ); Th 1, 1156
(pāpacitte ā.; Mrs. Rh. D. Brethren ver. 1156, not as "accost" p. 419,
n.). -- 5. to assault, strike, offend (for pāhari?) Th 1, 1173. -- 6. (fig.)
to take up, fall or go back on [p117] (w. acc.), recite, quote, repeat (usually with desanaŋ & dasseti of an
instructive story or sermon or homily) J iii.383 (desanaŋ),
401; v.462 (vatthuŋ āharitvā dassesi told a story for
example); SnA 376; PvA 38, 39 (atītaŋ), 42, 66, 99 (dhamma -- desanaŋ). See also
payirudāharati. <-> pp. āhaṭa (q. v.). -- Caus. II. āhārapeti
to cause to be brought or fetched; to wish to take, to call or ask for J
iii.88, 342;
v.466; PvA 215.
Contents of this page
āharima
-- (adj.) [fr. āharati] "fetching", fascinating, captiv- ating, charming
Vin iv.299; Th 2, 299; ThA 227; VvA 14, 15, 77.
āhariya
-- [grd. of āharati] one who is to bring something J
iii.328.
āhavana
-- & āhavanīya see under āhuneyya.
āhāra
-- [fr. ā + hṛ, lit. taking up or on to oneself] feeding, support, food,
nutriment (lit & fig.). The term is used comprehensively and the usual enumn.
comprises four kinds of nutriment, viz. (1) kabaḷinkāra āhāro (bodily nutriment,
either oḷāriko gross, solid, or sukhumo fine), (2) phassāhāro n. of contact, (3)
manosañcetanā˚ n. of volition (= cetanā S. A. on ii.11
f.), (4) viññāṇ˚ of consciousness. Thus at M i.261; D
iii.228, 276; Dhs 71 -- 73; Vism 341. Another definition of
Dhammapāla's refers it to the fourfold tasting as asita (eaten), pīta (drunk),
khāyita (chewed), sāyita (tasted) food PvA 25. A synonym with mūla, hetu, etc.
for cause, Yamaka,
i.3; Yam. A (J.P.T.S., 1910 -- 12) 54. See on term
also Dhs trsl. 30. -- Vin i.84; D
i.166; S i.172;
ii.11, 13, 98 sq. (the 4 kinds, in detail);
iii.54 (sa˚); v.64, 391; A
iii.51 (sukhass˚), 79, 142 sq., 192 sq.;
iv.49, 108; v.52 (the four), 108,
113 (avijjāya etc.), 116 (bhavataṇhāya), 269 sq. (nerayikānaŋ etc.); Sn 78, 165,
707, 747; Nd1 25; Ps i.22 (the
four) 122 (id.), 55, 76 sq; Kvu 508; Pug 21, 55; Vbh 2, 13, 72, 89, 320, 383,
401 sq. (the four); Dhs 58, 121, 358, 646; Nett 31, 114, 124; DhsA 153, 401; DhA
i.183 (˚ŋ pacchindati to bring up food, to vomit);
ii.87; VvA 118; PvA 14, 35, 112, 148 (utu˚ physical
nutriment); Sdhp 100, 395, 406; A v.136 gives ten āhāra
opposed to ten paripanthā. -- an˚ without food, unfed M
i.487 (aggi); S iii.126;
v.105; Sn 985.
-- ûpahāra consumption of food, feeding, eating Vin iii.
136. -- ṭhitika subsisting or living on food D iii.211,
273; A
v.50, 55; Ps i.5, 122. --
pariggaha taking up or acquirement of food Miln 244 or is it "restraint or
abstinence in food"? Same combn. at Miln 313. --
maya "food -- like", feeding stuff, food J iii.523.
-- lolatā greed after food SnA 35. -- samudaya origin of nutriment
S iii.59.
āhāratthaŋ
-- [āhāra + tta] the state of being food. In the idiom āhārattaṇ pharati; Vin
i.199, of medicine, ʻ to penetrate into food -- ness ʼ, to come
under the category of food; Miln 152, of poison, to turn into food. [According
to Oldenberg (Vin i.381) his MSS read about equally ˚attaŋ
and ˚atthaŋ. Trenckner prints ˚atthaŋ, and records no variant (see p. 425)].
āhāreti
-- [Denom. fr. āhāra] to take food, eat, feed on S
ii.13; iii.240;
iv.104; A i.114, 295;
ii.40, 145, 206; iv. 167; Nd2
540c (āhāraŋ & puttamaŋsaŋ cp. S ii.98).
āhika
-- ( -- ˚) (adj.) [der. fr. aha2] only in pañcāhika
every five days (cp. pañcāhaŋ & sattāhaŋ) M
iii.157.
āhiṇḍati
-- [ā + hiṇḍ, cp. BSk. āhiṇḍate Divy 165 etc.] to wander about, to roam,
to be on an errand, to be engaged in (w. acc.) Vin
i.203 (senāsana -- cārikaŋ), 217;
ii. 132 (na sakkoti vinā daṇḍena āhiṇḍituŋ);
iv.62; J i.48, 108, 239; Nd2
540b; Pv
iii.229 (= vicarati PvA 185);
Vism 38, 284 (aṭaviŋ); VvA 238 (tattha tattha); PvA 143.
āhita
-- [pp. of ā + dhā] put up, heaped; provided with fuel (of a fire),
blazing Sn 18 (gini = ābhato jalito vā SnA 28). See sam˚.
āhu
-- 3rd pl. of āha (q. v.).
āhuti
-- (f.) [Vedic āhuti, ā + hu] oblation, sacrifice; vener- ation,
adoration M iii 167; S i.141; Th
1, 566 (˚īnaŋ paṭiggaho recipient of sacrificial gifts); J
i.15; v.70 (id.); Vv 6433
(paramâhutiŋ gato deserving the highest adoration); Sn 249, 458; Kvu 530; SnA
175; VvA 285.
āhuna
-- = āhuti, in āhuna -- pāhuna giving oblations and sacrificing VvA 155; by
itself at Vism 219.
āhuneyya
-- (adj.) [a grd. form. fr. ā + hu, cp. āhuti] sacrificial, worthy of
offerings or of sacrifice, venerable, adorable, worshipful D
iii.5, 217 (aggi); A ii.56, 70 (sāhuneyyaka),
145 sq. (id.); iv.13, 41 (aggi); It 88 (+ pāhuneyya); Vv
6433 (cp. VvA 285). See def. at Vism 219 where expld.
by "āhavanīya" and "āhavanaŋ arahati" deserving of offerings.
āhundarika
-- (adj.) [doubtful or āhuṇḍ˚?] according to Morris
J.P.T.S. 1884, 73 "crowded up, blocked up, impassable" Vin
i.79; iv.297; Vism 413 (˚ŋ andha
-- tamaŋ).
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{a} 
{a-ka.}
{a-ga.}
{a-sa.}
{a-za.}
{a-Ta.}
{a-ta.}
{a-da.}
{a-pa.}
{a-ba.}
{a-ya.} 
{a-ra.}
{a-la.}
{a-wa.}
{a-þa.}
