Remember
{a.žūt} is not allowed in Pal-Myan.
We find only conjuncts in which the
upper member is equivalent to the
vowel in association
with
{ka.} being checked by the IPA
plosive-stops /k/ /t/ /p/ &
nasals /n/ /m/
kum.htm
by U Myat Kyaw & U San Lwin, MLC (Myanmar Language Commission), 2002
Set in HTML, and edited, with additions from other sources, by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Thuzar Myint, and staff of Tun Institute of Learning (TIL) . Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL Computing and Language Center, Yangon, MYANMAR : http://www.tuninst.net , http://www.softguide.net.mm , www.romabama.blogspot.com
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PED-MK-indx.htm
Remember
We find only conjuncts in which the upper member is equivalent to the vowel in association
with
{kūm}
: vowel checked by {p} or IPA /p/
{kath~}
: vowel checked by approximant thibilant /θ/.
Note: Thibilant /θ/ (non-hissing) becomes hissing-sibilant /s/ in Sanskrit.
{kūm}
«kamma»
- n.1 [S] work; affair; business
2. [A] volitional activities which lead to either beneficial or detrimental
effect; karma.
3. volitional mental concomitants arising in conjunction with 12 kinds of
immoral consciousness, 8 kinds of great or higher moral consciousness and 5
kinds of moral consciousness related to the fine material world to produce karma
created corporeality.
«kammajakalāpa» -
n. [A] groupings of material phenomena born of karma. These material phenomena
consist of the following groups which arise together, cease together, have a
common dependence and co-exist; -
1. cakkhudasaka kalāpa
- the eye decad;
2. sotadasaka kalāpa
- the ear decad;
3. ghānadasaka
kalāpa
- the nose decad;
4. jivhākasaka
kalāpa
- tongue decad;
5. kāyadasaka
kalāpa
- the boy deca;
6. itthibhāvadasaka
kalāpa
- the decad related to femininity;
7. pumbhāvadasaka
kalāpa
- the decad related to masculinity
8. vatthudasaka kalāpa
- the basis decad;
9. jīvitanavaa
kalāpa
- the vital nonad. 026-3
«kammajarūpa»
- n. material phenomena born of karma. 027-1
«kammanimitta»
- n. [A] mental image which appears in the consciousness
symbolizing past volitional activity. It may be in the form of either
1. upaladdha kammanimitta-principal visionary object.; or
2. upakaraka kammanimitta - associated visionary object.
For example, when a dying person who had previously donated a monastery
visualises the monastery itself or in the case of a fishmonger the very fish he
had killed during his lifetime these are instances of perceiving the principal
visionary objects while, should the image appear in the form of food offertories
or monastic robes in the case of the monastery donor, and knives and gaffs in
the case of the fishmonger, these are instances of perceiving the associated
visionary objects. 027-2
«kammapatha»
- n. manifestation of moral or immoral action. 028-1
«kammapaccayo»
- n. [A] causal relation of karma; the relation between the resultant and cause
ie. mental and material phenomena which have come into existence because of past
moral and immoral actions, are being conditioned by such actions during this
life span and will become the cause for rebirth in the next existence. 028-2
«kammabhava»
- n. [A] the karma process; the sum of morally wholesome and unwholesome
volitional activities which is the cause for rebirth. See also kammavaṭṭa
028-3
«kammavācā»
- n. sacred Pali texts which are ritually recited to formalise a certain
monastic undertaking or to stave off some imminent danger. 028-4
«kammavaṭṭa»
- n. the karma round, the resultant of the forces of karma process and
conditioning formations arising from moral and immoral actions See also vaṭṭa.
029-1
«kammasaka»
- n. the fact that the only property a person ultimately owns is his karma (ie
only the nature of his actions will determine his destiny) 029-2
«kammakkhaya»
- n. death of a person due to his karma force being spent. See also
maraṇuppatti.
029-3
«kammaṭṭhāna»
- n. objects of contemplation such as meditation devices in the development of
mental absorption (jhāna)
or material or mental phenomena in the development of insight. It can be
differentiated thus into:-
1. samatha kammaṭṭhāna
- concentration to achieve mental absorption by subduing the hindrances.
2. vipassanā
kammaṭṭhāna
- development of insight in order to realize the Noble Path and Fruition. 029-4
{kath~}
«Kassapa» - n.
1. name of one of the five Buddhas to
spread enlightenment in this world, who after practising austerities for 7 days
achieved enlightenment under a banyan tree and lived a total of 20,000 years.
2. name of a Mahāthera
under whose auspices the First Great Council was convened; Venerable Mahā
Kassapa. 029-5
End of TIL file