ka2ya1.htm
by U Myat Kyaw & U San Lwin, MLC (Myanmar Language Commission), 2002
Set in HTML, and edited, with additions from other sources, by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA), Daw Thuzar Myint, and staff of Tun Institute of Learning (TIL) . Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL Computing and Language Center, Yangon, MYANMAR : http://www.tuninst.net , http://www.softguide.net.mm , www.romabama.blogspot.com
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PED-MK-indx.htm
{ka}
{ka-ya.}
{ka-ya.ka.}
{ka-ya.ga.}
{ka-ya.da.}
{ka-ya.Da.}
{ka-ya.pa.}
{ka-ya.ma.}
{ka-ya.la.}
{ka-ya.wa.}
{ka-ya.þa.}
UKT 140425: Most of the following entries are compounds, and I wish they could be broken up when compounding does not make sense. However, since I am just learning the Tipitaka, I am not yet ready to do it.
«kāya»
- n. body; corporeal entity consisting of;
- 1. the physical organism made
up of 32 constituent parts such as hair, body-hair, blood-cells etc;
- 2. the body, location of the sense organs;
- 3. psychomotor functions of the body.
- MK-PED009-3
{sau:pa.na.} - UHS-PMD398
«kāyakamma»
- n. deed; act; action.
- MK-PED009-4
«kāyakammaññatā»
- n. moral consciousness resulting in
adaptability and fitness of the mental
concomitants for moral deeds.
- MK-PED009-5
«kāyagatāsati»
- n. 1. mindfulness inherent in
the 32 constituent parts of the
body. 2. meditation exercise
involving recitation and contemplation
on the 32 parts of the body.
- MK-PED010-1
«kāyadasaka»
- n. [A] decad of material qualities
of the body comprising of the Four
Great Essentials which are inseparable,
form or appearance, odour, taste,
nutritive essence or sap, sensory surface
and vitality. (These are the result of
karma from past existences.)
- MK-PED010-2
«kāyaducarita»
- n. immoral act; physical committed
offense; (there are three kinds of
immoral acts;
- pāṇātipāta-killing;
- adinnādāna-taking what has
not been given and
- kāmesumicchācāra-sexual
misconduct)
- MK-PED010-3
«kāyadvāra»
- n. sense organs through which various
sensory stimuli are perceived.
- MK-PED010-4
«kāyadvāravīthi»
- n. consciousness process arising out
of sensory receptors on contact with
external stimuli. Also
kāyaviññāṇavīthi.
- MK-PED011-1
«kāyadvārikacitta»
[UKT 140425: I have edited the layout
of the following]
- n. [A] 46 kinds of consciousness
occurring via the sensory receptors of
the body; namely: -
• pañcadvāravajjana - five-door
adverting consciousness, phase of mind
in which the five sensory receptors turn
toward the object - 1 kind ;
• kāyaviññānācitta - phase
of mind in which cognizance of presence
of the object by the consciousness results
from contact with the sensory surface -
2 kinds (of kāyaviññā citta
enumerated at the proper entry);
• sampaṭicchana - receiving
consciousness, phase of mind in which
sensory receptors admits the external
stimulus - 2 kinds ;
• santïraṇa - investigating
consciousness, phase of mind in which
the nature of external stimulus so
received is explored - 3 kinds ;
• votthapana - determining consciousness,
phase of mind in which the nature of
external stimulus is determined or decided
upon - 1 kind ;
• kāmajavana - apperceptive consciousness,
phase of mind in which the object comes
under introspection - 29 kinds ;
and
• tadāramana - retentive consciousness,
phase of mind in which the external stimulus
is ingested in the consciousness -
8 kinds .
- MK-PED011-2
«kāyadhātu»
- n. responsive nature of the body to stimulation of the senses.
- MK-PED011-3
«kāyapāguññatā»
- n. proficiency of the mental concomitants
during moral consciousness.
- MK-PED011-4
«kāyapassaddhi»
- n. abatement of fervid passions
resulting in tranquility of mental
concomitants during moral consciousness.
- MK-PED012-1
«kāyamudutā»
- n. rejection of false views and conceit
resulting in the softness and pliability
of mental concomitants during moral
consciousness.
- MK-PED012-2
«kāyalahutā»
- n. sprightliness of mental concomitants
during moral consciousness.
- MK-PED012-3
«kāyaviññāṇa citta»
- n. consciousness as the result of
physical sensory experience consisting of :-
(1) consciousness resulting in detrimental
karma arising in conjunction with physical
displeasure on coming into contact with
unpleasantness and
(2) consciousness resulting in beneficial
karma arising in conjunction with
pleasurable feeling on physical contact
with pleasant stimuli.
- MK-PED012-4
«kāyaviññänadhātu»
- n. the nature of consciousness as
a process of thought to arise out of
awareness of physical contact.
- MK-PED013-1
«kāyaviññavīthi»
- n. process of thought resulting from
contact between sensory surface and
stimulus. Also kāyaviññavīthi
-
«kāyaviññatti»
- n. intimation by means of gesture;
communicating by body language.
- MK-PED013-3
«kāyaviññattinavaka»
- n. [A] " the bodily intimation
nonad" consisting of the "pure
octad" , ie. the eight inseparable
material qualities( extension, cohesion
or fluidity, heat, motion & appearance,
odour, taste, nutriment ) and "
bodily intimation" ie communicating
by means of body language.
- MK-PED013-4
«kāyavatthu»
- n. [A] sensory surface (sense receptor),
the site on which bodily sensations
and their mental concomitants arise.
See also vatthu.
- MK-PED
«kāyasāmaggī»
- n. [V] ritual congregation of monks
within a circle two and a half cubits
in diameter, during an occasion held
according to the ecclesiastical codes
of conduct.
- MK-PED013-6
«kāyasaṁsagga»
- n. [V]
1. fondling a person of the opposite
sex with the intention to have
sexual intercourse.
2. the monastic code of conduct prohibiting
such an act.
- MK-PED014-1
End of TIL file